(This historic book may have numerous typos and missing te...)
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1801 edition. Excerpt: ... korban, quod in eum projiciunt, etiam (esse) Brahm scit; et projicientem rc korban, etiam (esse) Bram scit; et rov mokel ignis etiam, qui sumens ro korban est, Brahm (esse) scit; et votum, quod in tempore rs projicere ro korban in ignem, pronunciant, illud etiam (esse) Brahm scit; et collectionem horum operum eiiam (omnia hcec, esse) Brahm scit; et Beschn etiam (esse) Brahm; Oupnek-hat 1 III et Pradjapat etiam (esse) Brahm (scit); et partem et totum etiam (esse) Brahm scit; et dominum 1 et testem etiam illud Brahm (esse) scit, qu6d e luce ejus lumen disci solis est. Et ex ipso hoc mantr Ts Beid, plures, errore ex incuria, intellexerunt, qu6d ipse hic sol Brahm est. Prius ab omni productione Brahm purus fuit, solus (singulus), et sine simili, et sine fine (sine termino). In tractu (latere) orientis, sine fine erat; et in tractu (latere) meridiei, sine fine erat; et in tractu (latere) occidentis, sine fine erat; et in tractu (latere) septentrionis, sine fine erat; et in sursum etiam, sine fine erat; et in deorsum etiam, sine fine erat. Illud (ens) sine fine, a lateribus (djehat) immune est: non ei oriens est; non ei meridies; non ei occidens; non eiseptentrio est; non ei sursum, et non ei deorsum est. Id ab omnibus limitibus probationum immune est (ultrit omnia argumenta, demonstrationes est). Ipse hic pram dtma sine fine est; et ipse hic pram dtma productus non fuit; et ei finis non est: et ei defectus non est: id in cogitationem non intrat. Et is dkasch comprehendens (omne) est. Post a resurrectione, qudd (quo tempore) destructum omne fiat, ulla differentia et mutatio in eo viam non invenit (non inveniet): et molestatus (afflictus) non fit. Ex forma Ts tscheddkasch, quod forma scientia3 est, djm dtma Suprd,N.'xirp r. p. 381 not. i....
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(This Elibron Classics book is a facsimile reprint of a 17...)
This Elibron Classics book is a facsimile reprint of a 1787 edition by Pierre Bourdeaux, Berlin.
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(Tableau historique de l'Inde contenant un abrégé de la mi...)
Tableau historique de l'Inde contenant un abrégé de la mithologie & des moeurs indiennes... Date de l'édition originale: 1771 Sujet de l'ouvrage: Inde -- Histoire -- Ouvrages avant 1800 Le présent ouvrage s'inscrit dans une politique de conservation patrimoniale des ouvrages de la littérature Française mise en place avec la BNF. HACHETTE LIVRE et la BNF proposent ainsi un catalogue de titres indisponibles, la BNF ayant numérisé ces oeuvres et HACHETTE LIVRE les imprimant à la demande. Certains de ces ouvrages reflètent des courants de pensée caractéristiques de leur époque, mais qui seraient aujourd'hui jugés condamnables. Ils n'en appartiennent pas moins à l'histoire des idées en France et sont susceptibles de présenter un intérèt scientifique ou historique. Le sens de notre démarche éditoriale consiste ainsi à permettre l'accès à ces oeuvres sans pour autant que nous en cautionnions en aucune façon le contenu. Pour plus d'informations, rendez-vous sur www.hachettebnf.fr
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(Excerpt from Zend-Avesta, Ouvrage de Zoroastre, Vol. 1: C...)
Excerpt from Zend-Avesta, Ouvrage de Zoroastre, Vol. 1: Contenant les Idées Théologiques, Physiques Et Morales de ce Législateur, les Cérémonies du Culte Religieux qu'Il A Établi, Et Plusieurs Traits Importans Relatifs à l'Ancienne Histoire des Perses; Seconde Partie L'ouvrage de M. Hyde, fut la Religion des Perès fait mention p. 344, nor. *)d'un autre Exemplai'ie de qui efi à Cambridge la Bibliotheque du Col lege d'emanuel. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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( This is a reproduction of a book published before 1923....)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Législation Orientale: Ouvrage Montrant Quels Sont En Turquie, En Perse Et Dans L'Indoustan Les Principes Fondamentaux Du Gouvernement Abraham-Hyacinthe Anquetil-Duperron Rey, 1778
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(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Dignité Du Commerce Et De L'état De Commerçant Abraham Hyacinthe Anquetil Duperron History; Asia; India & South Asia; Business & Economics / Commerce; History / Asia / India & South Asia
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Abraham Hyacinthe Anquetil was born in Paris on 7 December 1731 as the fourth of seven children of Pierre Anquetil, a spice importer. As was the custom of the time, the name of one of his father's estates, 'Duperron', was added to his name to distinguish him from his brothers.
Anquetil-Duperron initially distinguished himself in the study of theology at Paris and Utrecht with the intention of becoming a priest like his elder brother Louis-Pierre Anquetil. In the course of his studies, however, he acquired such an interest in Latin, Hebrew, and Greek that he chose to devote himself entirely to philology and classical studies and discontinued his clerical training. He travelled to Amersfoort near Utrecht to study oriental languages, especially Arabic, with the Jansenites who were exiled there. His diligent attendance at the Royal Library attracted the attention of the keeper of the manuscripts, the Abbe Sallier, whose influence procured for him a small salary as student of the oriental languages.
He had lighted on some fragments of the Vendidad Sade, and formed the project of a voyage to India to discover the works of Zoroaster. With this end in view he enlisted as a private soldier, on the 2nd of November 1754, in the Indian expedition which was about to start from the port of L'Orient. His friends procured his discharge, and he was granted a free passage, a seat at the captain's table, and a salary, the amount of which was to be fixed by the governor of the French settlement in India.
After a passage of six months, Anquetil landed, on the ioth of August 1755 at Pondicherry. Here he remained a short time to master modern Persian, and then hastened to Chandernagore to acquire Sanskrit. Just then war was declared between France and England; Chandernagore was taken, and Anquetil returned to Pondicherry by land. He found one of his brothers at Pondicherry, and embarked with him for Surat; but, with a view of exploring the country, he landed at Mahe and proceeded on foot.
At Surat he succeeded, by perseverance and address in his intercourse with the native priests, in acquiring a sufficient knowledge of the Zend and Pahlavi languages to translate the liturgy called the Vendidad Sade and some other works.
Thence he proposed going to Benares, to study the language, antiquities, and sacred laws of the Hindus; but the capture of Pondicherry obliged him to quit India.
Returning to Europe in an English vessel, he spent some time in London and Oxford, and then set out for France.
He arrived in Paris on the 14th of March 1762 in possession of one hundred and eighty oriental manuscripts, besides other curiosities.
The Abbe Barthelemy procured for him a pension, with the appointment of interpreter of oriental languages at the Royal Library.
In 1763 he was elected an associate of the Academy of Inscriptions, and began to arrange for the publication of the materials he had collected during his eastern travels.
In 1771 he published his Zend-Avesta (3 vols. ) , containing collections from the sacred writings of the fire-worshippers, a life of Zoroaster, and fragments of works ascribed to him.
In 1778 'he published at Amsterdam his Legislation orientate, in which he endeavoured to prove that the nature of oriental despotism had been greatly misrepresented.
His Recherches hisloriques et geographiques sur I'lnde appeared in 1786, and formed part of ThieffCnthaler's Geography of India.
The Revolution seems to have greatly affected him. During that period he abandoned society, and lived in voluntary poverty on a few pence a day.
In 1798 he published L'Inde en rapport avec VEurope (Hamburg, 2 vols. ) , which contained much invective against the English, and numerous misrepresentations.
In 1802-1804 he published a Latin translation (2 vols. ) from the Persian of the Oupnek'hat or Upanishada. It is a curious mixture of Latin, Greek, Persian, Arabic, and Sanskrit.
He died in Paris on the 17th of January 1805.
Abraham Hyacinthe Anquetil-Duperron was the first professional French Indologist. He conceived the institutional framework for the new profession. He inspired the founding of the École française d'Extrême-Orient a century after his death. The library of the Institut français de Pondichéry is named after him.
(This Elibron Classics book is a facsimile reprint of a 17...)
(Tableau historique de l'Inde contenant un abrégé de la mi...)
(This historic book may have numerous typos and missing te...)
( This is a reproduction of a book published before 1923....)
(This is a reproduction of a book published before 1923. T...)
(Excerpt from Zend-Avesta, Ouvrage de Zoroastre, Vol. 1: C...)
