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The life of Jesus was wrapped up in the Holy Spirit. He...)
The life of Jesus was wrapped up in the Holy Spirit. He was conceived of the Spirit, baptized with the Spirit, led of the Spirit, and performed His works by the power of the Spirit. When He departed this world, He left His disciples to carry on, commanding them do the works that He had done. Would He declare that His own works were done by the power of the Holy Spirit who dwelt within Him, and then tell His disciples do the same work without that same power? No!
As Elijah’s mantle fell from his shoulders and was donned by the waiting disciple Elisha, so Christ, sent down from the throne of God the Holy Spirit, the life-giving Third Person of the Trinity that He might abide within His disciples. They, too, would preach the gospel with signs and wonders and be able to say as did their Master: “He that dwelleth in me, He doeth the works.”
In a day when the foundations of society are deteriorating, many people are looking to the church for an answer. The true gospel of Christ proclaimed in the fullness of the Holy Spirit provides an answer and a hope. May a divine flame be kindled in your heart as you read The Holy Spirit.
The Collected Sermons and Writings of Aimee Semple McPherson: Volume 1
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Aimee Semple McPherson, founder of the International Ch...)
Aimee Semple McPherson, founder of the International Church of the Foursquare Gospel, was perhaps the most famous Pentecostal evangelist of the early twentieth century. Thousands attended her meetings. But with her radio sermons and syndicated articles, she reached millions both in the United States and abroad.
Much has been written about McPherson’s fascinating life and her impact on millions of followers. Yet surprisingly, her writings and sermons have never been compiled and published—until now.
The Collected Sermons and Writings of Aimee Semple McPherson arranges McPherson’s body of work chronologically, allowing readers to see how her style, subject matter, and emphases changed as her ministry developed.
As a Pentecostal evangelist, McPherson based her messages on the scriptural understanding that as Jesus is unchanging, the miracles and spiritual gifts of the early church should be part of modern Christian practice. Accordingly, her writings focus on God’s miraculous healing, the baptism of the Holy Spirit, and the miracle of speaking in tongues.
A valuable resource for religious scholars, McPherson’s collective writings contain wisdom and inspiration for the everyday Christian, while also providing an insightful look into the devoted mind of one of the twentieth century’s most influential women.
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The Lord will come again; He promised us that. But is H...)
The Lord will come again; He promised us that. But is His church ready? We know neither the day nor the hour of Christ’s return, but we are instructed to be ready at all times. Aimee Semple McPherson felt the urgency of this call, and she urges the church to be ready for His glorious return.
Join “Sister Aimee,” whom Time magazine named one of the most influential people of the twentieth century, in discovering what the second coming of Christ means to the church today. In this book, she answers questions that face many believers:
• Is Christ coming?
• How is He coming?
• When is He coming?
• For whom is He coming?The harvest is ready, and the Lord will come back to reap a bountiful, mature body of believers. Be prepared to rise up and meet Christ when He appears in the clouds of glory!
This Is That; Personal Experiences, Sermons and Writings of Aimee Semple McPherson, Evangelist
(This historic book may have numerous typos and missing te...)
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ... LOST AND RESTORED. AS I SAW IT IN MY VISION. HE following message was given under the inspiration of the Holy (ihost, in London, England. The text, which was given by the Spirit was as follows: Lost-- "That which the Palmerworm hath left hath the Locust eaten; and that which the Locust hath left hath the Cankerworm eaten ; and that which the Cankerworm hath left hath the Caterpillar eaten:' Joel 1:4. AND RESTORED. "And I will restore to you all the years that the locust hath eaten, the cankerworm, the caterpillar, and the palmerworm, My great army which I sent among you." Joel 2:25. While in London, England, waiting for the boat in which to embark for China, I was asked by a certain preacher one day if I would not speak to his congregation that night. Inquiring of the Lord, I felt it was His will, and told the man that I would go. That evening a beautiful limousine, with liveried attendants, called for me, and I entered with weak and self-conscious steps, crying: "Oh, Lord, do help me do Thy will tonight." On the way I gazed upon the beautiful streets and buildings, till at last the car stopped in front of an imposing and spacious edifice. As we went up the steps and into the side door of this immense building, I remember taking a hurried glance at its size and vaguely wondering whether some small room therein was used for a mission. Great was my surprise therefore, when being led through the door and on the platform. I found that this whole building was packed with people, and I was to speak to them at once. My attendant whispered into my ear that we were late, and then I heard the voice of the man on the platform saying: "Now our sister will speak to us and bring the message." Before I realized it, I was standing, dazed and confused...
This Is That: Personal Experiences, Sermons and Writings
("But this is that which was spoken by the prophet Joel......)
"But this is that which was spoken by the prophet Joel..." –Acts 2:16
These words, proclaimed by Peter some two-thousand years ago were spoken to shut the mouths of those who opposed the Pentecostal power that rained down on the followers of Jesus. This same verse was used by Aimee Semple McPherson to discuss that same power that her ministry was marked by. Healing followed her, as did the Baptism of the Holy Spirit, with the Biblical evidence of speaking in tongues.
This book is truly a great collection of her life, her teachings, and testimonies of those who were blessed by her ministry.
This volume contains a memoir of sorts, detailing her early life and ministry, over 40 sermons, and 18 different messages that came by prophecy or interpretation of tongues during her meetings.
In addition, it comes with every image that was included in the original 1920 edition, and also a fully-functional Table of Contents (in the back) to help you jump from place to place.
From the author's preface:
The realization that Jesus is coming soon and that whatever is done must be done quickly, has put a "hurry-up" in my soul to get the message to the greatest number of people in the shortest possible time by every available means.
Sometimes when laboring in certain portions of the Master's vineyard, we have felt that we were reaching many, but when, under the burden of prayer, the Lord catches us up in the Spirit, and with clarified vision and broadened horizon we see earth's millions who are yet unconscious of the signs of the times and know not that the coming of the Lord is nigh at hand, we are overwhelmed with the desire to speed through the lands, and ring the message forth — "Jesus is coming soon — prepare to meet him!" Oh, that we might write it in flaming letters upon the sky! It is to this end, therefore, that this book is sent forth.
Part I — Personal Testimony — simply written and solely for the encouragement of others, knowing that what the Lord has so graciously done for one so unworthy, He is abundantly able and willing to do for all.
Part II — "In the mouth of two or three witnesses shall every word be established."
Part III — Sermons and Writings — contains a message to the sinner; — to the born-again soul who has not yet received the baptism with the Holy Spirit, and to the baptized believer who is pressing on to perfection.
Part IV — Visions, Prophecies, and interpretations of messages which the Lord has given me in the Spirit and which have been of such value and blessing to ourselves and others; we realize them too precious to be lost.
He bade me go forth taking no thought what I should eat or drink or wherewith I should be clothed, assured that He who had commissioned me to go into all the world and preach the Gospel knew, and would supply every need according to His riches.
We have never known what it was to have any earthly board behind us or any one person to whom we could look for support, yet God has marvelously supplied our every need.
Will the reader pardon mistakes and look more at the spirit in which the book is written than at errors in composition? It is doubtful whether any other book has been written under similar circumstances. I have had no quiet study into which to retire and close the door to the world and countlessinterruptions. Each page has been written in spare moments, amidst the stress of meetings, playing, singing, preaching, and working at the altar, besides traveling far and wide with the Gospel car. The opening chapters were written in Florida, and the work has been continued en route from there to New York, the New England states, and thence across the continent to California.
Though the reader and the writer may never meet in this present life, this book goes from my hand and heart with the earnest prayer and hope that we shall rise together to meet the Lord in the clouds of glory, when Jesus shall appear.
(Messages delivered during healing meetings
In 1915, Aime...)
Messages delivered during healing meetings
In 1915, Aimee Semple McPherson began traveling around the United States, holding tent revivals, with some crowds reaching well over thirty thousand people. The tent revivals of this vivacious and spirited speaker would last weeks in any given city across the country. She used a brass band, choirs, and props of all sorts in her sermons.
During McPherson's ministry, tens of thousands of people were healed when she prayed for them, but she herself took no credit for the healings, instead giving full credit to God. She insisted that divine healing was not found in the emergency room, the world of entertainment, or the scientist's laboratory; it was a church sacrament, accessible by faith and devotion alone.
Divine Healing Sermons is a collection of the messages McPherson preached during her amazing ministry. They remain as powerful and accessible today as they were a century ago.
Aimee Semple McPherson was a Canadian-American Pentecostal evangelist.
Background
Aimee Semple McPherson was born on October 9, 1890, near Ingersoll, Ontario, Canada. Christened Aimee Elizabeth Kennedy, she was the only child of James Morgan Kennedy, a Methodist farmer, and Minnie (Pearce) Kennedy, the foster daughter of a Salvation Army captain and herself active in Salvation Army work.
Career
In 1907, after a temporary "loss of faith, " Aimee Semple underwent a conversion experience prompted by the preaching of her first husband, an itinerant Pentecostal evangelist, Robert James Semple, a Scotch-Irish immigrant. Together they conducted revival meetings in Canada and the United States and in 1910 went as missionaries to Asia.
They settled briefly in Hong Kong to await entry into China, but there, in August 1910, Robert Semple died of typhoid fever a month before the birth of their daughter, Roberta Star Semple. Early in 1911 the young widow, with her infant daughter, joined her mother in New York City, where Mrs. Kennedy was working for the Salvation Army.
During the following months, Aimee Semple devoted herself to revival activity in New York, Chicago, and elsewhere. Mrs. McPherson soon felt called to continue revival work, and, beginning in 1916, she traveled extensively up and down the Eastern seaboard in her "gospel automobile, " on which were painted evangelistic slogans.
In 1917, she started a small monthly paper, the Bridal Call, and through it began to build up a following. In 1918, she and her mother and the two children, after an itinerant transcontinental gospel tour, settled in Los Angeles, California. From this headquarters, over the next five years, Mrs. McPherson and her mother set out on repeated cross-country tours, conducting revivals in tents, churches, and public auditoriums in most major American cities and visiting Canada and even Australia.
From donations received on tour, from her Los Angeles followers, and from magazine subscriptions, Aimee Semple McPherson was able to realize her dream of establishing a permanent home for what she now called the "Foursquare Gospel" movement. On January 1, 1923, Angelus Temple, with a seating capacity of more than 5, 000, was opened on a site adjacent to Echo Park in Los Angeles.
The following year a radio station the third in the Los Angeles area began broadcasting from facilities in the Temple. The conservative theology of the Foursquare Gospel movement, as formulated by its founder, was built around the four roles of Jesus Christ Savior, Baptizer, Healer, and Coming King which Mrs.
McPherson found foreshadowed in a vision of the Prophet Ezekiel. Although "speaking in tongues" was gradually deemphasized, faith healing, a part of Mrs. McPherson's work almost from the beginning, grew in importance.
Many came to Angelus Temple seeking healing, their faith strengthened by a permanent display of discarded canes, crutches, and braces. Mrs. McPherson owed much of her success to her mastery of the arts of publicity and her willingness to use flamboyant techniques in a decade and a city congenial to her style.
Her services included the use of orchestras and choirs, vivid portrayals of Bible stories, and elaborate costumes and pageantry. To illustrate a sermon dealing with the consequences of breaking God's laws she donned a traffic officer's uniform and rode a motorcycle down the aisle of Angelus Temple.
On May 18, 1926, Mrs. McPherson disappeared while swimming in the Pacific Ocean near Venice, Calif. , not far from Los Angeles. While many of the faithful searched frantically along the coast for traces of the missing evangelist, Mrs. Kennedy sorrowfully announced at the Temple that her daughter had drowned. A month later, however, on June 23, Aimee McPherson appeared at Agua Prieta, a town on the Mexico-Arizona border, and told a story of having been kidnapped.
Public interest ran high, and in the succeeding months, many accounts of the disappearance were reported. Her conflicting testimony before a grand jury investigating the occurrence resulted in a perjury charge, but early in 1927, for unstated reasons, the case was dismissed.
There is some evidence to indicate that she spent at least part of the month in Carmel, California, with Kenneth G. Ormiston, the radio operator at Angelus Temple, who had disappeared at the same time. This episode and the subsequent controversy resulted in serious disaffection within the top leadership at Angelus Temple and contributed to a break between Mrs. McPherson and her mother.
Despite some defections, however, it did not dampen the spirits of most of her followers. She continued to manage the affairs of the Temple and engaged in further evangelistic work in the United States, England, and France. A tour of the Holy Land in 1930 and an Asian tour in 1931 (including a pilgrimage to Robert Semple's grave in Hong Kong) helped build an international following, and Foursquare Gospel churches were established in many countries by graduates of the Bible school.
In the depression-ridden 1930's, an Angelus Temple "commissary, " established some years before, provided food and clothing for the needy. The years 1935-37 were marked by serious financial difficulties at the Temple and a leadership dispute which pitted Mrs. McPherson in a court struggle simultaneously against her mother, her daughter, and her associate pastor, Rheba Crawford. But with the subsidence of journalistic interest in this controversy, the era of sensationalism was largely over.
Mrs. McPherson now concentrated her energies on the varied activities she once summarized as "teaching in the Bible School, giving radio talks, publishing our weekly paper, preaching on the platform, praying for the sick, and being president of about four hundred branch churches".
By the early 1940's, Angelus Temple had overcome its financial difficulties and had entered a period of sustained, if less spectacular, growth. In 1944, while in Oakland, California, to dedicate a new Foursquare church, Aimee Semple McPherson died from what was ruled an accidental overdose of barbital sedatives complicated by a kidney ailment. After services at Angelus Temple, she was buried in Forest Lawn Memorial Park, Glendale, California.
Achievements
Aimee Semple McPherson is known as the founder of the International Church of the Foursquare Gospel. In 1923, Mrs. McPherson (who had herself never completed high school) opened a Bible school which in 1926, became the Lighthouse of International Foursquare Evangelism and moved to its own five-story facilities adjacent to the Temple.
The International Church of the Foursquare Gospel was formally incorporated in 1927. All these enterprises remained under the personal ownership and control of Mrs. McPherson and her mother.
To thousands disturbed and confused by the disputes over theological "modernism" and the broader transformations of American life, McPherson offered an appealing, updated version of Protestant fundamentalism.
Quotations:
"What is my task? First of all, my task is to be pleasing to Christ. To be empty of self and be filled with Himself. To be filled with the Holy Spirit; to be led by the Holy Spirit. "
"We are all making a crown for Jesus out of these daily lives of ours, either a crown of golden, divine love, studded with gems of sacrifice and adoration, or a thorny crown, filled with the cruel briars of unbelief, or selfishness, and sin. "
"Awake! thou that sleepest, arise from the dead! The Lord still lives today. His power has never abated. His Word has never changed. The things He did in Bible days, He still lives to do today. Not a burden is there He cannot bear nor a fetter He cannot break. "
"What is my task? To get the gospel around the world in the shortest possible time to every man and woman and boy and girl!"
"With God, I can do all things! But with God and you, and the people who you can interest, by the grace of God, we're gonna cover the world!"
"O Hope! Dazzling, radiant Hope! What a change thou bringest to the hopeless; brightening the darkened paths, and cheering the lonely way. "
"I have never been brought up a Catholic - I mean, a Roman Catholic - we're all Catholics, aren't we? We're Protestant Catholics, whether we're from Methodist or Baptist or what. "
"Let's keep that our little secret, shall we. "
Personality
Aimee was exposed throughout her early life to the Army's distinctive blend of theological conservatism, humanitarianism, and quasi-military structure. To this, she added her own intuitive flair for the dramatic, which was to become characteristic of her revival work.
In an era of colorful revivalistic preachers, Aimee Semple McPherson stands out as the most widely known female evangelist.
Although she won attention largely by her unorthodox techniques and occasional notoriety, she was a woman of genuine leadership and managerial ability, boundless energy, and a fundamental sincerity of purpose.
Connections
On August 12, 1908, at the age of seventeen, Aimee Semple married Robert James Semple, a Scotch-Irish immigrant. On February 28, 1912, she married Harold Stewart McPherson, a young Providence, Rhode Island, grocery salesman. A son, Rolf Kennedy McPherson, was born in March 1913. Her husband, though for a time in favor of her evangelism, quarreled with her, and in 1921 they were divorced.
A third marriage, on September 13, 1931, to David Hutton, a thirty-year-old choir member at Angelus Temple, proved unhappy. Hutton filed for divorce in 1933, and the decree was awarded on March 2, 1934.
Father:
James Morgan Kennedy
Mother:
Minnie (Pearce) Kennedy
Daughter:
Roberta Semple Salter
September 17, 1910 – January 25, 2007
Son:
Rolf Potter Kennedy McPherson
March 23, 1913 – May 21, 2009
Was the pastor of Angelus Temple and president of the International Church of the Foursquare Gospel, serving in that capacity from 1944 to 1988.