General Introduction To Social Science: Introduction To Fourier's Theory Of Social Organization, Social Destinies (1876)
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General Introduction to Social Sciences: Part First.--Introduction to Fourier's Theory of Social Organization
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A concise exposition of the doctrine of association, or Plan for a re-organization of society : which will secure to the human race, individually and ... theory of domestic and industrial assoc
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A concise exposition of the doctrine of association, or, plan for a re-organization of society: which will secure to the human race, individually and of domestic and industrial association
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Social Destiny of Man, Or, Association and Reorganization of Industry
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A Concise Exposition of the Doctrine of Association
(Plan for a re-organization of society, which will secure ...)
Plan for a re-organization of society, which will secure to the human race, individually and collectively, their happines and elevation. This book, "A concise exposition of the doctrine of association", by Albert Brisbane, is a replication of a book originally published before 1843. It has been restored by human beings, page by page, so that you may enjoy it in a form as close to the original as possible.
A concise exposition of the doctrine of association, or Plan for a re-organization of society : which will secure to the human race, individually and collectively, their happiness and elevation : (Based on Fourier's theory of domestic and industrial association.)
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Social Destiny of Man, Or, Association and Reorganization of Industry
(This book was originally published prior to 1923, and rep...)
This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.
Association; or, A concise exposition of the practical part of Fourier's social science
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1843 Excerpt: ...and without interference from any quarter. In the Groups there will be no Employers or hired Laborers; the members will, as we said, be equal associated partners, who will establish their own by-laws and regulations, elect their officers, and divide equitably the product of their labor, each receiving a share proportioned to the part he has taken in creating it. Every Group will be an independent body, and will be controlled by no power: it will receive with deference the opinions of the Council of Industry, but it will not be obliged to follow them, as it will be considered the most capable of conducting its branch of Industry. The system of Groups and Series will extend Liberty to Labor, from which it is now banished. There is under the present organization of Industry as much tyranny in Labor as there is tyranny in Politics under the worst of despotisms. As proof, look at the degrading servitude to which the Laboring Classes are subjected. They are the hirelings of capitalists ami employers, of whom they must beg the privilege of toiling, and whose wink or word they must obey; they are ordered about like beings without a will; the kind of work they shall pursue is pointed out, without regard to health or inclination; the time they shall devote to labor is prescribed; they are, in many large manufactories, forbidden to speak to each other, and are rung up by a bell in the morning like animals. To add humiliation to subjection, they must go on a Saturday night and beg degradingly their pay, as if the scanty stipend they received, was more than a requital for the labor which they had given. We have here the example of an industrial bondage as intense and galling as the political bondage of the vilest despotism! What a mockery to talk to the Laboring Classes...
A Concise Exposition Of The Doctrine Of Association Or, Plan For A Re-Organization Of Society
(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Albert Brisbane was an American social reformer. He is famous for being the leading advocate, who introduced and promoted Fourierism in the United States, and also for being a founder of the Fourierist Society in New York.
Background
Albert Brisbane was born on August 22, 1809 in Batavia, New York, where his father, James Brisbane, of Scotch descent, was one of the more prominent landowners. His mother, Mary (Stevens) Brisbane, was of English stock, and a student of no little ability. From both of his parents Albert Brisbane inherited a sturdy and vigorous constitution, being, according to his father, "as withy as a rattlesnake. "
Education
It was his mother from whom Brisbane got much of his early education, particularly in history and the sciences. When about fifteen years of age he was placed in a Long Island boarding-school, but soon removed to New York City where he studied under several tutors, the most important being John Monesca, whose teaching and social philosophy made a great impression.
Before leaving Batavia, Brisbane tells us, he had begun to consider seriously the social destiny of man, and his contact with Monesca furthered his interest in the subject and inclined him to study the problem under the great thinkers of contemporary Europe.
At the age of eighteen, therefore, he left New York for Paris where he studied for a time under Cousin, Guizot, and others. Disappointed in the French thinkers he next went to Berlin where he studied social philosophy under Hegel.
Leaving Berlin, he next journeyed to Constantinople to study at first hand the civilization of the Turkish Empire and southeastern Europe. Returning to western Europe, he reached Paris shortly after the Revolution of 1830, convinced that the human misery he had witnessed could be alleviated only by a fundamental reconstruction of society.
Career
In 1839, however, Brisbane organized a society and began lecturing in Philadelphia and New York, and the following year widened his appeal by publishing his Social Destiny of Man; or, Association and Reorganization of Industry, an exposition of Fourierism. This was followed in 1843 by Association; or, A Concise Exposition of the Practical Part of Fourier's Social Science. The earlier work so much interested Horace Greeley that he not only offered Brisbane the use of the New York Tribune but even got out with him a paper devoted wholly to Associationism, the Future, which ran for two months, when it was dropped for a column in the Tribune.
In order to forward his educational campaign still more vigorously Brisbane also took over the editorship of the Chronicle, wrote twice a week for a radical democratic paper, the Plebeian, edited (1843 - 45) with Osborne Macdaniel, the Phalanx, the "organ of the doctrine of Association, " and wrote occasionally for the Dial.
Under the excitement of the new ideas some forty small and poorly financed experiments in practical associationism were started, a development for which Brisbane was quite unprepared and in which he took no part. The results were disastrous, convincing Brisbane of the unwisdom of "too hasty propaganda". Following the failure of these practical experiments in Fourierism, public interest in the subject waned, and Brisbane dropped his educational propaganda, although many years later, in 1876, he published a General Introduction to Social Sciences, the first part of which was devoted to an introduction to Fourier's theory of social organization, and the second part to a translation of the master's Theory of Universal Unity.
The later years of Brisbane's life were devoted to study and travel, and to his inventions, of which his system of transportation by means of hollow spheres in pneumatic tubes and a new system of burial became best known.
He died in Richmond, Virginia.
Achievements
Albert Brisbane has been listed as a noteworthy reformer by Marquis Who's Who.
As a practical reformer, however, Brisbane was not a success. Not only was the scheme he advocated Utopian in character, but Brisbane himself, modest and somewhat self-distrustful, was quite lacking in any real capacity for leadership. Intellectually, as well as historically, Albert Brisbane belongs among those Utopian socialists of his generation who sought in some new order of society a universal panacea for the evils they saw in the society about them.
Quotations:
Socially he found Berlin very pleasant, being welcomed into intellectual circles of a liberal character, but Hegel disappointed him for, he says, "I found in Hegel and among his disciples no idea of a higher social order than the European civilization".
For a time he dallied with the reform ideas of Saint-Simon, but these he eventually rejected. A few months later, however, he read Charles Fourier's Traité de l'Association Domestique-Agricole (1821 - 22), and was much impressed. "Now for the first time, " he says, "I had come across an idea which I had never met before--the idea of dignifying and rendering attractive the manual labors of mankind". Further investigation convinced him that in Fourier's theory he had "found a hypothesis which explained what I had been seeking to discover--a just and wise organization of human society".
Brisbane, wrote one of his contemporaries, was "a well and highly educated man, of active and vigorous mind, with a keen and analytical vision, and a large power of generalization. With a great deal of candor, good temper, and kindliness, he exhibits a certain innocent simplicity of character, and a fervor of faith in abstract convictions, which can rarely fail to awaken in a high degree the confidence, interest and esteem of those who are brought into any intimacy of contact with him".
Brisbane cast the adoption of Fourier's system in millennial terms, asserting that:
"Association will establish Christianity practically upon Earth. It will make the love of God and the love of the neighbor the greatest desire, and the practice of all men. Temptation to wrong will be taken from the paths of men, and a thousand perverting and degrading circumstances and influences will be purged from the social world. "
Interests
Philosophers & Thinkers
He studied under the personal direction of Charles Fourier for two years, during which Brisbane satisfied himself of the wisdom and validity of Fourier's theories.
Connections
Brisbane married twice, his first wife being Sarah White by whom he had three children, and his second wife Redelia Bates. He was the father of the editor Arthur Brisbane.