Background
Albert Samuel Gatschet was the son of Rev. Karl Albert and Mary (Ziegler) Gatschet. He was born on October 3, 1832, at Saint Beatenberg, Switzerland.
(But aside from these minor discrepancies of speech, it wo...)
But aside from these minor discrepancies of speech, it would be wrong to suppose that the language of the Klamath Lake I ndians, or that of theM odoc Indians is entirely homogeneous within itself Every class or cluster, band or settlement of Indians has a few terms peculiar to itself, or some words used in other acceptations than observed among its neighbors; one band may use a derivative of some radix or base in a certain sense, and the nearest settlement may use another derivative of the same origin instead, or pronounce it in a diflferent manner. Should, therefore, a traveler passing through the uplands bordering the lakes of the Klamath River basin not be able to identify at once some of the words given below, this would by no means prove that such words do or did not exist in the language. Besides the terms extracted from the foregoing Texts, there is perhaps not a single word in this voluminous Dictionary that has not been repeatedly verified through Indian informants, and what could not stand this test has been scrupulously eliminated. Narratives and other texts, correctly worded, jrield the most important contributions to a word-collector, and are in eveiy way preferable to the gathering of disconnected terms from an unknown language. I have therefore availed myself fully of the lexical treasures stored up in the historic, ethnologic and poetic specimens obtained from the natives; but, since their interlinear translation cannot, in the narrow space allotted, give in every instance the full import of a term or phrase, a thorough understanding of my Klamath Texts, especially of the songs, implies the unremitting use of theD ictionary. To illustrate clearly and thoroughly the special functions of words, passages from the Texts contained in Part First of this work are adduced as evidence, with their quotation numbers giving the page and line where they o (Typographical errors above are due to OCR software and don't occur in the book.)
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(Albert Samuel Gatschet (1832 – 1907) was a Swiss-American...)
Albert Samuel Gatschet (1832 – 1907) was a Swiss-American ethnologist who trained as a linguist in the universities of Bern and Berlin. He later moved to the United States and settled there in order to study Native American languages, in which field he was a pioneer. In 1877 he became an ethnologist with the US Geological Survey. In 1879 he became a member of the Bureau of American Ethnology, which was part of the Smithsonian Institution. Gatschet published his observations of the Karankawa people of Texas in the 1891 book "The Karankawa Indians, the Coast People of Texas." The Karankawa (also known as Carancahuas, Carancahuases, Carancouas, Caranhouas, Caronkawa) were a Native American people concentrated in southern Texas along the coast of the Gulf of Mexico. They consisted of several independent seasonal nomadic groups who shared the same language and much of the same culture. The tribe included the groups called the Cujanes, Cocos, Guapites (Coapites), and Copanes. Some of the village names survived to modern day and are the Ebahamo, Emet, Kouyam, Meracouman, Quara, Quinet, and the Toyal villages. After establishing relations with the Spanish empire in the sixteenth century, the Karankawa played an important role in the goals of the Spanish empire, relations between the French, Spanish and English empires, and the Texan-Mexican War. In 1825, Stephen Austin commissioned a captain to lead volunteers to expel the Karankawa from the Austin land grant. In subsequent years, the Karankawa were repeatedly attacked by Texan colonists, who drove them out of their native territories. By the 1840s, the Karankawa split into two groups, one of which settled on Padre Island while the other fled into the Mexican state of Tamaulipas. In 1858, Juan Nepomuceno Cortina led a group of Texan colonists against the Karankawa's last refuge and killed the remaining members of the tribe. By 1891, the Karankawa as an organized tribe was believed to be extinct.
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(This book was originally published prior to 1923, and rep...)
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(Excerpt from The Karankawa Indians, the Coast People of T...)
Excerpt from The Karankawa Indians, the Coast People of Texas The several papers resulting from the fortunate series of incidents to which I have referred, are here published as the second number of the Special Papers of the Museum. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Albert Samuel Gatschet was the son of Rev. Karl Albert and Mary (Ziegler) Gatschet. He was born on October 3, 1832, at Saint Beatenberg, Switzerland.
Attending the schools of Neuchâtel and Bern and early showing an aptitude for linguistics, he entered the University of Bern and subsequently completed his study courses in the University of Berlin, giving special attention to Greek and doctrinal criticism.
This began Gatschet’s fieldwork, in the course of which he gathered linguistic and other data on more than a hundred tribes.
At this period there were in America few students of Indian languages and perhaps none trained as Gatschet was by rigorous European methods.
In 1879, on the organization of the Bureau of Ethnology, he became a member. These were prolific years for the work on the linguistic -classification of the Indian tribes. The arrangement of the tribes into families speaking distinct languages published by Powell in the Seventh Annual Report of the Bureau 1885-86 (1891) was in most part due to the work of Gatschet.
Years also of office work preparing the results of the collected data for publication were required.
Gatschet was appointed ethnologist in the United States Geological Survey because of his studies of Native American languages. Gatschet published his observations of the Karankawa people of Texas. His study of the Klamath people located in present-day Oregon, published in 1890, is recognized as outstanding.
(But aside from these minor discrepancies of speech, it wo...)
(Excerpt from The Karankawa Indians, the Coast People of T...)
(This book was originally published prior to 1923, and rep...)
(Albert Samuel Gatschet (1832 – 1907) was a Swiss-American...)
(This book is a reproduction of a volume found in the coll...)
(This is a reproduction of a book published before 1923. T...)
Quotations: “When philology shall take its proper place as the essential basis of anthropology, ” said his colleague, James Mooney, of Gatschet, “his name will stand with those of his distinguished countrymen, Gallatin and Agassiz, in the front rank of American science. ”
Albert was a member of the Bureau of American Ethnology.
Gatschet’s major publications, technical in character which together with many smaller articles published in the United States and abroad, and hundreds of linguistic, ethnographic, and bibliographic notes and reviews appearing in various literary and scientific journals, show that his life was a busy one.
Gatschet completely disregarded his personal appearance and presented a rather uncouth figure, but those who knew him were impressed by his thoroughness, honesty, and the loyalty of his friendship.
In September 1892, Gatschet was married to Louise Horner of Philadelphia. They had no children.