Background
Antônio Vieira was born in Lisbon on February 6, 1608, into a family of modest means. His father obtained a government post in Salvador (Bahia), capital of Brazil, where the family moved in 1614.
(Muitas novidades se verão nesta nossa História, não nova...)
Muitas novidades se verão nesta nossa História, não novas por novas, senão novas por antiquíssimas. António Vieira. História do Futuro é um texto messiânico e profético.
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(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Noticias Reconditas Do Modo De Proceder A Inquisição De Portugal Com Os Seus Prezos: Informação Que Ao Pontefice Clemente X. Deo O P. Antonio Vieira, A Qual O Dito Papa Lhe Mandou Fazer, Estando Elle Em Roma, Na Occasião Da Causa Dos Christãos Novos Com O Santo Officio Para A Mudança Dos Seus ... António Vieira Imprensa Nacional, 1821 History; Europe; Spain & Portugal; History / Europe / Spain & Portugal; Inquisition; Religion / Christian Church / History; Religion / Christianity / Denominations; Religion / History
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(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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(Os principais sermões do Padre Antônio Vieira estão reuni...)
Os principais sermões do Padre Antônio Vieira estão reunidos neste ebook: Sermão da Sexagésima, Maria Rosa Mística, Glória de Maria, Quinta Dominga da Quaresma, Santa Caratina, Mandato, Santíssimo Sacramento, Rainha Dona Maria e Bom Sucesso das Armas de Portugal contra Holanda. Padre António Vieira (português europeu) ou Antônio Vieira (português brasileiro) (Lisboa, 6 de fevereiro de 1608 Salvador (Bahia), 18 de julho de 1697) foi um religioso, escritor e orador português da Companhia de Jesus. Um dos mais influentes personagens do século XVII em termos de política e oratória, destacou-se como missionário em terras brasileiras. Nesta qualidade, defendeu infatigavelmente os direitos humanos dos povos indígenas combatendo a sua exploração e escravização e fazendo a sua evangelização. Era por eles chamado de Paiaçu (Grande Padre/Pai, em tupi). António Vieira defendeu também os judeus, a abolição da distinção entre cristãos-novos (judeus convertidos, perseguidos à época pela Inquisição) e cristãos-velhos (os católicos tradicionais), e a abolição da escravatura. Criticou ainda severamente os sacerdotes da sua época e a própria Inquisição. Na literatura, seus sermões possuem considerável importância no barroco brasileiro e português. fonte: (http://pt.wikipedia.org).
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( This is a reproduction of a book published before 1923....)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Arte De Furtar: Espelho De Enganos, Theatro De Verdades, Mostrador De Horas Minguadas, Gazua Geral Dos Reinos De Portugal. Offerecida A El-rei Nosso Senhor D. João IV Para Que A Emende; Volume 1 Of Obras Politicas E Varias António Vieira J.M.C. Seabra & T.Q. Antunes, 1855 Travel; Europe; Spain & Portugal; Fraud; Portugal; Swindlers and swindling; Travel / Europe / Spain & Portugal
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Antônio Vieira was born in Lisbon on February 6, 1608, into a family of modest means. His father obtained a government post in Salvador (Bahia), capital of Brazil, where the family moved in 1614.
Antônio studied at the local Jesuit college and proved himself to be a superior student.
In 1623 he entered the Society of Jesus and was ordained 11 years later. He taught theology in the Jesuit college, while he earned a reputation as the most brilliant orator in Brazil.
Returning to Lisbon in 1641, Vieira soon became a confidant of King John IV, who sent him on a number of important and delicate diplomatic missions to The Hague, Paris, and Rome. Portuguese diplomacy was extremely complex because Portugal had declared its independence from Spain in 1640 after 60 years of union and because the Dutch had been occupying northeastern Brazil since 1630. Like most of the Portuguese of the period, Vieira believed Spain to be the more dangerous of the two enemies confronting the empire, and he was quite willing to placate the Dutch by conceding Pernambuco to their claims in return for support against neighboring Spain. The Brazilians denounced the suggestions of any concession and succeeded, with scant help from Portugal, in expelling the Dutch from northeastern Brazil in 1654.
Father Vieira frequently preached before the court. His extremely popular sermons drew capacity crowds in Portugal, just as they had earlier in Brazil. At that time the pulpit was a place from which to inform the public as well as to influence public opinion. The sermons covered much more than just religious subjects.
In 1652 Vieira returned to Brazil, this time residing in Maranhão, the northern region in which large numbers of the Native Americans still lived. He devoted himself to missionary activities among them. In that region the colonists still exploited, even enslaved, those natives as the only readily available source of labor. Vieira vigorously defended the freedom of those Indians, protesting before the Crown the brutal enslavement of subjects in the New World. His impassioned pleas pricked the royal conscience and prompted the Monarch to issue new and more stringent laws to protect the natives. The irate colonists, fearful of the loss of their workers, expelled Vieira from Maranhão in 1661.
Back in Lisbon, Vieira faced the Inquisition, suspicious of his defense of the New Christians, tolerance of the Jews, and predictions of the future. The Inquisition imprisoned him until 1667, when, thanks to a political coup d'etat, his friends succeeded in freeing him. The following year the Crown fully pardoned him. He left for Rome to plead the cause of the Portuguese Jews. There he quickly won fame as an orator, and at one time he served as the confessor to Queen Christina of Sweden. Returning to Lisbon in 1675, he began to prepare an edition of his sermons, which were printed in 16 volumes between 1679 and 1748. In 1681 he sailed back to Brazil, a land for which he had great love. He died on July 18, 1697, in Salvad
(Os principais sermões do Padre Antônio Vieira estão reuni...)
(Muitas novidades se verão nesta nossa História, não nova...)
(This scarce antiquarian book is a facsimile reprint of th...)
(This is a reproduction of a book published before 1923. T...)
( This is a reproduction of a book published before 1923....)
In many of his sermons, both in Brazil and Portugal, he defended the New Christians (Jews who had been forced to accept Christianity and who were the constant concern of the Inquisition) and pleaded for the liberty of Native American and black slaves as well as fair treatment for them.
Vieira stoutly defended the restoration of Portuguese independence and predicted a glorious future for the empire. Extreme patriotism was one of the chief characteristics pervading his oratory.
Quotations:
In one fiery sermon preached in Brazil, Vieira asked rhetorically, "Can there be a greater want of understanding, or a greater error of judgment between men and men than for me to think that I must be your master because I was born farther away from the sun, and you must be my slave because you were born nearer to it?" It was a revolutionary question for the 17th century. Many of the social views of this Jesuit were far in advance of his time.
"We are what we do. What we don't do, doesn't exist. Therefore, we only exist on days when we do. On the days when we don't do, we simply endure".
"The purpose for men who have invented the books was to cherish the memory of past things, against the tyranny of time and against forgetting men. "
At the end of his life he was blind and deaf but still mentally alert.