Background
Benjamin Colman was born on October 19, 1673 in Boston, Massachusetts, United States. He was the second son of William and Elizabeth Colman who emigrated from England and settled in Boston shortly before his birth.
(The Majler taken up From the Sons of the Prophets. IL KIN...)
The Majler taken up From the Sons of the Prophets. IL KINGS IL 3. jf jVD the Sons of the Prophets that were at Bethel came forth to Elifla and faid unto him Knowefi thou that the Lord will take away thy MaH er from thy head to day And he fatd Tea I know tt hold you your peace. HE day was now come, the famous A y.o Elijah sleaving the world, and being taken up into Heaven. It feems to have been revealed to him by God lbm time before that he fhould not fee death 5not go thewayof all the earth. He kept this woudrous Event a Secret in his own breaft, and did not fo much as let his dear Elijha into it. (Typographical errors above are due to OCR software and don't occur in the book.) About the Publisher Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, History, Folklore and Mythology. Forgotten Books' Classic Reprint Series utilizes the latest technology to regenerate facsimiles of historically important writings. Careful attention has been made to accurately preserve the original format of each page whilst digitally enhancing the aged text. Read books online for free at www.forgottenbooks.org
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( The 18th century was a wealth of knowledge, exploration...)
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ Library of Congress W012801 Two states of the imprint noted. One reads as above; the other reads: ".. for Daniel Henchman at the corner shop .." -. Boston in N.E. : Printed by B. Green, for Daniel Henchman at his shop over against the Brick Meeting-House, 1715. 4,xii,109,3p. ; 8°
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(Excerpt from The Vanity of Man as Mortal New-england And...)
Excerpt from The Vanity of Man as Mortal New-england And may the melt Amiable and Honoured Daugloters of the 'deceased' ever eminently appear and ibine in thofe Ornament; of the Daughters of Zion. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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(Title: The peaceful end of a perfect and upright life : r...)
Title: The peaceful end of a perfect and upright life : remark'd and contemplated in a sermon after the death of the universally esteemed Thomas Steel, Esq., merchant in Boston, who departed this life on Thursday, January 8th, 1735/6, aetat 71. Author: Benjamin Colman Publisher: Gale, Sabin Americana Description: Based on Joseph Sabin's famed bibliography, Bibliotheca Americana, Sabin Americana, 1500--1926 contains a collection of books, pamphlets, serials and other works about the Americas, from the time of their discovery to the early 1900s. Sabin Americana is rich in original accounts of discovery and exploration, pioneering and westward expansion, the U.S. Civil War and other military actions, Native Americans, slavery and abolition, religious history and more. Sabin Americana offers an up-close perspective on life in the western hemisphere, encompassing the arrival of the Europeans on the shores of North America in the late 15th century to the first decades of the 20th century. Covering a span of over 400 years in North, Central and South America as well as the Caribbean, this collection highlights the society, politics, religious beliefs, culture, contemporary opinions and momentous events of the time. It provides access to documents from an assortment of genres, sermons, political tracts, newspapers, books, pamphlets, maps, legislation, literature and more. Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ SourceLibrary: Huntington Library DocumentID: SABCP04207900 CollectionID: CTRG03-B68 PublicationDate: 17360101 SourceBibCitation: Selected Americana from Sabin's Dictionary of books relating to America Notes: Collation: ii, 28 p. ; 20 cm
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(Excerpt from The Merchandise of a People Holiness to the ...)
Excerpt from The Merchandise of a People Holiness to the Lord: A Sermon, Preached in Part at the Publick Lecture in Boston, July 1, 1725, in Part at a Private Meeting for Charity to the Poor, March 6, 1726 Sir, I hold my Self highly indebted to the Go: verning Providence of a gracious Goa', which led me in my Youth from my Native Land to flee That of our Fatber: Sepalebre: 5 and in my Way thither was pleas'd to firip me ofthe Little 'i had,'that I might be invited by the excellent Saint your dear Mother, who took in tbe Stranger, and for a Courfe of Years together regarded him as a Son, while her 50111 longed after Tau at Riga. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Benjamin Colman was born on October 19, 1673 in Boston, Massachusetts, United States. He was the second son of William and Elizabeth Colman who emigrated from England and settled in Boston shortly before his birth.
Colman attended school under Ezekiel Cheever, entered Harvard in 1688, and graduated with high honors in 1692. After having supplied the pulpit at Medford for six months, he returned to Harvard to continue his theological studies and remained there until he received his degree of Master of Arts in 1695. In 1731 he was given the degree of Divinity by Glasgow University.
In July 1695 Colman sailed for England, having en route the diverting experiences of capture by a French privateer and incarceration for a short time in a French prison. In England he became acquainted with many prominent non-conformist divines and preached regularly at Bath. Meanwhile at home in Boston a somewhat radical religious movement had been begun under the leadership of certain laymen such as the Brattles. They decided to organize a new church differing from the three already in existence in certain points of worship. Among other points, they advocated doing away with the public relation of personal religious experience, and instituting the reading of the Bible and the reciting of the Lord’s Prayer.
William Brattle, John Leverett, Simon Bradstreet, and others in the movement sent urgent letters to Colman in England inviting him to become the minister of the new Brattle Street Church. He accepted, and, knowing that the ministers of the other three churches in Boston would not welcome him into fellowship, he had himself ordained by the London Presbytery on August 4, 1699, as suggested by his Boston correspondents. He sailed soon after and by November 01 was in Boston, a clergyman in good standing according to Presbyterian ideas but not in the eyes of the stricter Congregationalists.
On November 17 the associates of the Brattle Street Church issued a manifesto proclaiming their firm adherence to the doctrines of the Westminster Confession and stating that they were desirous of fellowship with the other Boston churches. The Mathers and others of the conservative group were bitterly opposed to the innovators, but by January 31, 1700 a partial reconciliation was effected and Colman himself soon became a conservative, though the controversy continued. In itself the episode amounted to little and the various churches became indistinguishable in doctrine but the later effects were important, for the movement was the apparent cause of the attempt on the part of the Mathers and others to secure a stricter ecclesiastical government in Massachusetts, an attempt later checked by John Wise.
Colman was a Fellow of Harvard from 1717 to 1728 and an Overseer until his death, was offered and refused the presidency in 1724, and was the main instrument in securing for the college the Hollis, Holden, and other benefactions. He also assisted Yale College, was much interested in the mission among the Housatonic Indians and other charities, was a defender of inoculation, and a strong believer in the evangelistic movement known as the Great Awakening. He was well known in England where his correspondents included such men as Isaac Watts.
(Excerpt from The Merchandise of a People Holiness to the ...)
(Excerpt from The Vanity of Man as Mortal New-england And...)
( The 18th century was a wealth of knowledge, exploration...)
(Title: The peaceful end of a perfect and upright life : r...)
(The Majler taken up From the Sons of the Prophets. IL KIN...)
On June 5, 1700 Colman married Jane, daughter of Thomas and Jane Clark, who died October 26, 1731; on May 6, 1732 he married the thrice widowed Sarah (Crisp) Clark who died April 24, 1744; and on August 12, 1745, he married another widow, Mary Frost, who survived him.