Background
Born 17 January 1770, in the parish of Blidworth, Nottinghamshire, he was son of Charles Jerram, a farmer. His mother, Mary Knutton, a religious woman of presbyterian descent, was the daughter of a farmer of the same parish.
(The following Conversations were draws up with a particul...)
The following Conversations were draws up with a particular reference to the conscientious scruples of plain Christians, who have neither opportunity nor leisure for reading more elaborate works on the subjects here discussed. The Author is aware of the objections which lie against this mode of conductingcontroversy :and if he had been writing for a different class of readers, he would certainly hare adopted another style of composition. but knowing the extreme difficulty with which common Christians enter into abstract and didactic modes of reasoning, he considered that his work would be useless to the very persons for whom he intended it, if he did not divest his arguments, as much as possible, of every thing repulsive, and exhibit the whole in a plain and easy point of view: and no method of accomplishing this object appeared so promising as the familiarity of dialogue. This seems to present the subject to the eye, as well as to the ear, and excites the attention by the interest it occasions in the issue of the discourse. Even the repetitions, which conversation necessarily requires, are of advantage in fixing the subject on the mind and memory; and the exercise of thought, which is requisite to furnish an answer to colloquial questions, keeps up the attention, and deepens the impression. (Typographical errors above are due to OCR software and don't occur in the book.) About the Publisher Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, History, Folklore and Mythology. Forgotten Books' Classic Reprint Series utilizes the latest technology to regenerate facsimiles of historically important writings. Careful attention has been made to accurately preserve the original format of each page whilst digitally enhancing the aged text.
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1839. Excerpt: ... CONFERENCE, &c. P. I am sorry to hear, that since I left your country, your neighbour John N. has forsaken the church, and is turned an Anabaptist. I took him for a very honest man: and he was a constant keeper of the church and communion, and very studious in the Scriptures. A. He is so: a very honest man. And for his forsaking the church I am as sorry as you; and I and some others have had conferences with him on that subject; and he has studied the point so weli, that he has some regret of conscience for the sin of schism, and will, I believe, return to the communion of the church, provided he may be admitted holding that opinion. But for his opinion against infant baptism, I cannot be sorry, for I am of that opinion myself. P. I crave your pardon: it is more than I knew. You were not accounted of that opinion in my time: and I remember that your children were christened. ' A. I was not then of that opinion so absolutely as I am now. But I had even then doubts of the lawfulness of infant baptism: which have so far increased since, that they have turned the scale with me. And I intend, God willing, to advise my children (when they are capable) to receive baptism in the due way, and to receive it so myself; and had before this time, but that I find some difficulty in getting one to baptize me. P. I thought they had been very forward to do that office to any one that is of their opinion. A. Yes; to one that is of their opinion in all things. But I, though of their opinion in adult baptism, yet have, I thank God, been made thoroughly sensible of the sin of division, separation, and renouncing communion with an Established Church, though holding some errors, provided they be not such as to evert the foundation of Christian faith; and therefore am desirous t...
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Born 17 January 1770, in the parish of Blidworth, Nottinghamshire, he was son of Charles Jerram, a farmer. His mother, Mary Knutton, a religious woman of presbyterian descent, was the daughter of a farmer of the same parish.
His friend Cursham recommended him to the Elland Society of Yorkshire, and he was able in 1793 to enter Magdalene College, Cambridge, where he attended the ministry of Charles Simeon and undergraduate societies.
He was placed under the tuition of the Review T. Cursham, the curate of Blidworth, of evangelical views, with whom he remained many years, first as pupil and then as assistant teacher. About 1790 Jerram became assistant at a Unitarian school in Highgate, London.
There Alexander Crombie supported his classical studies, but Richard Cecil had more influence on his religious views. in 1800.
In 1797 Jerram took holy orders, and served his first curacy at Long Sutton, Lincolnshire. The parish had had a succession of non-resident vicar.
The neighbouring clergy included John Pugh, vicar of Rauceby, at whose house Jerram took part in the discussion which led to the foundation of the Church Missionary Society. In October 1805 ill-health led Jerram to move to Chobham in Surrey, where Cecil was vicar, and he acted as his curate till Cecil"s death in 1810, when he succeeded to the benefice.
At Chobham, as at Long Sutton, he prepared private pupils for university, and acquired a reputation as a tutor.
He gave up tuition in 1822. Accepted after a while at Chobham, Jerram became a magistrate and became involved in the administration of the Poor Laws, about which he had concerns as leading to pauperism. About 1824 Jerram left Chobham for Street John"s Chapel, Bedford Row, though retaining the living.
Disliking pew rents, after two years,he returned to Chobham in 1826.
His predecessor at Witney had been non-resident, and nonconformish flourished in the parish. During Jerram"s incumbency the parish church was restored.
District churches and schools were erected in two hamlets. Sunday trading was put down, and the parish was divided into districts for systematic visitation.
Jerram"s health began to fail in 1844, and on Good Friday 1848 he preached his last sermon in Witney Church.
He died 20 June 1853, and was buried at Witney. In 1798 Jerram married Mary Stanger, daughter of a yeoman of Tydd Street Mary, Lincolnshire. They had a large family.
Two sons, James and Samuel, were in holy orders.
The former, rector of Fleet, Lincolnshire, was his biographer.
(The following Conversations were draws up with a particul...)
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(Lang:- English, Pages 235. Reprinted in 2013 with the hel...)