Background
He was born in France circa 1818.
(C'est entre Moscou et La Nouvelle-Orléans du XVIIIe siècl...)
C'est entre Moscou et La Nouvelle-Orléans du XVIIIe siècle que le roman historique de Charles Testut, Calisto, campe les multiples péripéties de la princesse allemande Sophie de Wolfenbuttel. D'une beauté renommée, Sophie de Wolfenbuttel a toutefois le terrible sort d'être mariée avec le tsarévitch Alexis, fils de Pierre le Grand. Au centre d'un empire qui se veut européen, ce mariage maudit se termine en violences indicibles et barbares. Mais de là naît une ruse menant notre héroïne éponyme à la terre promise de Louisiane. À travers ce voyage vertigineux, le lecteur fait la rencontre d'une multitude d'individus captivants qui sont tous à la recherche d'une vie meilleure : un exilé qui fait la connaissance d'un parent de Jean-Jacques Rousseau à Paris ; des paysans de bon c?ur ; des hommes militaires au service de Louis XV ; l'élite des cours royales. Riche en détails, ce roman est témoin des visées impériales françaises (l'ouragan de 1722 inclus) sans toutefois éviter les stéréotypes. Testut, avec un petit clin d'?il moderne au lecteur, offre avec Calisto un bel aperçu d'une époque qui va bientôt faire face à une période révolutionnaire, changeant à jamais la vieille... et la Nouvelle France. N. Christine Brookes.
https://www.amazon.com/Calisto-Charles-Testut/dp/0982055838?SubscriptionId=AKIAJRRWTH346WSPOAFQ&tag=prabook-20&linkCode=sp1&camp=2025&creative=165953&creativeASIN=0982055838
(Le Vieux Salomon, Charles Testut. Centenary College of Lo...)
Le Vieux Salomon, Charles Testut. Centenary College of Louisiana Press / Editions Tintamarre. Charles Testut naquit vers 1819 et passa sa toute première jeunesse en France. En 1839 il était à New York où il fonda un journal français, L'Indicateur, destiné à mourir un an plus tard. Devenu médecin, il pratiquait à la Pointe-à-Pitre au moment où la ville a été détruite par le tremblement de terre de 1843. Venu à la Nouvelle-Orléans après le désastre, il acheta l'hebdomadaire La Chronique en 1849, et publia une série de feuilletons basés sur l'histoire louisianaise dans les Veillées louisianaises. Ainsi commença sa carrière littéraire. On a de Testut deux recueils de poésies, Les Échos (1849), et les Fleurs d'Été (1851), les Portraits Littéraires de la Nouvelle-Orléans (1851), et plusieurs romans qui ont paru, le plus souvent, en forme de feuilletons, dont Saint-Denis (1849) et Les Mystères de la Nouvelle-Orléans, en quatre volumes (1852-1854). Testut, un des fondateurs et secrétaire de l'Internationale de la Nouvelle-Orléans, fonda un journal marxiste, l'Équité, en 1871. Le Vieux Salomon, ?uvre abolitionniste écrite en 1858 et publiée pour la première fois en forme de feuilleton dans l'Équité en 1871, doit être reconnu comme le premier roman marxiste de la littérature américaine. Testut mourut pauvre, brisé et oublié vers 1892.
https://www.amazon.com/Salomon-Charles-Testut-famille-desclave/dp/0972325832?SubscriptionId=AKIAJRRWTH346WSPOAFQ&tag=prabook-20&linkCode=sp1&camp=2025&creative=165953&creativeASIN=0972325832
("Saint-Denis" de Charles Testut. écrivain français de Lou...)
"Saint-Denis" de Charles Testut. écrivain français de Louisiane (1818–1892).
https://www.amazon.com/Saint-Denis-French-Charles-Testut/dp/1511549467?SubscriptionId=AKIAJRRWTH346WSPOAFQ&tag=prabook-20&linkCode=sp1&camp=2025&creative=165953&creativeASIN=1511549467
He was born in France circa 1818.
He was in New York in November 1839 and assisted at the birth of a new French newspaper, L'Indicateur. After it died, almost still-born, he moved to Pointe-à-Pitre on the island of Guadeloupe. Testut lost his small fortune of 85, 000 francs when the terrible earthquake of 1843 completely destroyed that city; but he escaped with his wife and daughter to a ship in the harbor, and it eventually landed him in New Orleans, La. , bare of all possessions except a broken trunk, an old mattress, and fifteen cents in cash.
During the next few years he supported his family by writing for the Creole newspapers until he had saved enough money to buy a weekly of his own, Le Chronique. He immediately augmented it by a "literary supplement" which contained serialized romances based on Louisiana history. Many of these he wrote himself, and he later collected them in two volumes under the title Las Veillées Louisianaises (1849).
In 1850 he went to Mobile and launched a bilingual paper called the Alabama Courrier, but it soon failed and he returned to New Orleans. For the rest of his life he was ridden by an irresistible urge to found newspapers; they multiplied like mushrooms and died like flies. Among the ones he organized were La Semaine de la Nouvelle Orléans in 1852, L'Equité in 1871, La Lanterne in 1873, La Semaine Littéraire in 1876, and Le Journal des Familles about 1888 (changed in 1890 to Le Journal du Peuple).
He wrote poetry as well as prose, and in 1849 published his first book of verses, Les Échos. This was followed two years later by a second volume of poetry, Fleurs d'Été. In 1850 he brought out a collection of short criticisms of the local writers, under the title Portraits Littéraires, and in 1852-53 a series in parts of Creolized dime novels called Les Mysteres de la Nouvelle-Orléans. These were full of counterfeiters, seducers, and noble heroes. They first appeared as "literary supplements" to La Semaine.
His most interesting novel was Le Vieux Salomon, which he wrote in eighty-nine consecutive evenings while on a visit to New York in 1858. It resembled Uncle Tom's Cabin, and told the story of a wise old African of Guadeloupe who helped two young slaves to get married. Unfortunately after the ceremony their master lost his fortune and the young couple were sold and shipped to New Orleans. Their new master tried to seduce the wife and treated the husband with the greatest brutality. Knowing the feeling of the South towards this sort of abolition propaganda, Testut did not dare publish it until 1872, when he serialized it in L'Equité before bringing it out in book form. Even then, however, it created a great deal of animosity, a feeling he fanned by openly advocating the cause of the former slaves in his editorials.
With a consummate aptitude for antagonizing his friends and subscribers, he wrote a series of slurring attacks against Pope Pius IX, which enraged all the Catholics in New Orleans, and published a defense of Free Masonry which certainly did nothing to placate them. Finally a number of editorials affirming his implicit belief in spiritism deprived him of his remaining readers and L'Equité died of starvation. With a temperament such as Testut's he could never make money. Inevitably he became a penniless old man and during his latter years was kept alive by a group of generous women who took turns in bringing him food each day. When he died in July 1892, they paid for his funeral.
(C'est entre Moscou et La Nouvelle-Orléans du XVIIIe siècl...)
(Le Vieux Salomon, Charles Testut. Centenary College of Lo...)
("Saint-Denis" de Charles Testut. écrivain français de Lou...)