Background
Christoffer Jacob Bostrom was born on January 1, 1797 at Pitea, Sweden.
(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Satser Om Lag Och Lagstiftning Med Tillägg Och Anmärkningar Å Nyo Utgifne 2 Christopher Jacob Boström W.Schultz, 1871
http://www.amazon.com/gp/product/1276495552/?tag=2022091-20
(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
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Christoffer Jacob Bostrom was born on January 1, 1797 at Pitea, Sweden.
Bostrom was educated at Upsala University.
From 1840 to 1863 Bostrom was professor of practical philosophy at Upsala University. His philosophy, as he himself described it, is a thorough going rational idealism founded on the principle that the only true reality is spiritual. His major work was Philosophy of Religion
(This is a reproduction of a book published before 1923. T...)
(This is a reproduction of a book published before 1923. T...)
God is Infinite Spirit in whom all existence is contained, and is outside the limitations of time and space. Thus Bostrom protests not only against empiricism but also against those doctrines of Christian theology which seemed to him to picture God as something less than Pure Spirit. In ethics the highest aim is the direction of actions by reason in harmony with the Divine; so the state, like the individual, exists solely in God, and in its most perfect form consists in the harmonious obedience of all its members to a constitutional monarch; the perfection of mankind as a whole is to be sought in a rational orderly system of such states in obedience to Universal Reason. This system differs from Platonism in that the "ideas" of God are not archetypal abstractions but concrete personalities.
He was the paternal uncle of Erik Gustaf Bostrom.