Background
Edmund Calamy was born of Huguenot descent in Walbrook, London, in February 1600.
(The 18th century was a wealth of knowledge, exploration a...)
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T139752 Includes: 'An account of the Nonconformity of John Rastrick', London, 1705, with separate pagination and register. London : printed for Tho. Parkhurst; J. Robinson; and J. Lawrence, 1703-05. 3v. ; 8°
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Edmund Calamy was born of Huguenot descent in Walbrook, London, in February 1600.
Edmund Calamy was educated at Merchant Taylors' School and then Pembroke College, Cambridge, where his opposition to the Arminianism excluded him from a fellowship.
Nicholas Felton, bishop of Ely, however, made Calamy his chaplain, and gave him the living of St Mary, Swaffham Prior, which he held till 1626.
Edmund Calamy then removed to Bury St Edmunds, where he acted as lecturer for ten years, retiring when his bishop (Wren) insisted on the observance of certain ceremonial articles.
In 1636 he was appointed rector (or perhaps only lecturer) of Rochford in Essex, which was so unhealthy that he had soon to leave it, and in 1639 he was elected to the perpetual curacy of St Mary Aldermanbury in London, where he had a large following. Upon the opening of the Long Parliament he distinguished himself in defence of the Presbyterian cause, and had a principal share in writing the conciliatory work known as Smectymnuus, against Bishop Joseph Hall's presentation of episcopacy. The initials of the names of the several contributors formed the name under which it was published, viz. , S. Marshal, E. Calamy, T. Young, M. Newcomen and W. Spurstow. Calamy was an active member in the Westminster assembly of divines, and, refusing to advance to Congregationalism, found in Presby- terianism the middle course which best suited his views of theology and church government. He opposed the execution of Charles I, lived quietly under the Commonwealth, and was assiduous in promoting the king's return; for this he was afterwards offered the bishopric of Coventry and Lichfield, but declined it, it is said, on his wife's persuasion. He was made one of Charles's chaplains, and vainly tried to secure the legal ratification of Charles's declaration of the 25th of October 1660. He was ejected for Nonconformity in 1662, and was so affected by the sight of the devastation caused by the great fire of London that he died shortly afterwards, on the 29th of October 1666.
(The 18th century was a wealth of knowledge, exploration a...)