Background
Sullivan, Francis Alfred was born on May 21, 1922 in Boston, Massachusetts, United States. Son of George Bernard Sullivan and Bessie Henrietta Peterson.
(An important part of the theologians' task is to make the...)
An important part of the theologians' task is to make the church's dogmas meaningful to the faithful of their own time. The attitude with which a theologian should undertake this task of communicating a contemporary understanding of the faith is well described as one of creative fidelity. Two basic sources for Catholic theology are scripture and the documents of the Magisterium. Just as Catholic theologians must know how to distinguish among the various literary genres in the bible and how to interpret scriptural texts, they must also know how to determine the relative degree of authority exercised in the various documents issued by popes or councils and how to apply the principles of hermeneutics in interpreting them. This book offers guidelines that will help those interested in Catholic theology to make sound judgments about the authority and meaning of the documents in which the church has expressed its faith over the centuries. Making such judgments requires a knowledge of the correct level of response these documents call for from the faithful and the ability to offer to today's faithful a contemporary understanding of their faith. The task of the interpreter is one of creative fidelity, requiring a delicate balance between being faithful to the original meaning of the text and creative in finding the concepts and terms that make it meaningful today.
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(When in 1949 Fr. Leonard Feeney, SJ accused the Archbisho...)
When in 1949 Fr. Leonard Feeney, SJ accused the Archbishop of Boston, Richard J. Cushing, of heresy for holding that Jews and Protestants could be saved, he backed up his charge by producing passages from the writings of fathers of the church such as St. Augustine, of eminent theologians such as St. Thomas Aquinas, and from the decrees of popes and councils, to prove that it was a dogma of faith that there is no salvation outside the Catholic Church. He did seem to have the weight of evidence on his side, and it was not easy to see how the modern idea that non-Catholics can be saved could be reconciled with the church's traditional doctrine that excluded them from salvation. Many in the Catholic Church have felt that while Feeney must surely have been wrong, the questions he raised were never satisfactorily answered. Is it really a dogma of Catholic faith that there is no salvation outside the church? Can the optimism of Vatican II about the universal possibility of salvation be defended as an example of homogeneous development of doctrine? Or would it be more honest to say that the Catholic Church has recognized that its previous teaching was mistaken? The author is convinced that the only way to answer such questions is by a thorough study of the history of Christian thought about the salvation of those "outside the church" Rev. Sullivan makes this historical study a lively reading experience while drawing conclusions that will impact ecumenical thinking for years to come.
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(While it is generally recognized that differences in eccl...)
While it is generally recognized that differences in ecclesiology are the ones that constitute the most stubborn obstacles to Christian reunion, there are good grounds for hope in the fact that most Christians do agree in professing their faith in "one, holy, catholic and apostolic church." Indeed, honest facing up to the contradiction between our common faith in the "one church" and the divided state of Christianity is a prime motive for the ecumenical movement. It is true, of course, that the mere fact that Christians use the same words in professing their faith about the church does not eliminate their deep differences in ecclesiology. Profoundly divergent answers will be given when one asks: What do you mean when you say "the church"? and How do you understand it to be one, holy, catholic and apostolic? Ecumenical progress, then, calls for the effort to reach a common under- standing of the faith we profess. Theology has an important role to play here, because theology is defined as "faith seeking understanding." Ecumenical dialogue is most fruitful when it is a concerted effort, on the part of people coming from different theological traditions, to seek a deeper understanding of the creed in which they already profess a common faith, in the hopes that such a deeper understanding will get beneath their differences to the common ground where they are at one. An essential step in this process is for Christians to seek to deepen and clarify their understanding of their faith to the light of their own respective traditions. Such is the purpose of this book. What we are seeking here is an understanding of our profession of faith concerning the church, in the light of the Roman Catholic tradition.
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(A striking series of events of the past two decades have ...)
A striking series of events of the past two decades have tended to raise questions about the exercise of teaching authority in the Catholic Church. The Second Vatican Council, the Encyclical Humanae Vitae, the controversy over Hans Kung's book on infallibility and the subsequent declaration of Rome that he could no longer teach as a Catholic theologian, the colloquium to which Edward Schillebeeckx was summoned by the Vatican, the pastoral letter of the American bishops on the question of nuclear warfare-have all stimulated a lively discussion of the claims of the Catholic hierarchy to authoritative magisterium. With all the abundance of literature on the subject, a book was still needed that would offer an up-to-date, systematic presentation of Catholic thinking about the nature and function of this magisterium. This is what the present volume sets out to provide. It takes as its point of departure the belief which a great many Christians besides Catholics share, namely, that the Church of Christ is maintained in the truth of the Gospel by the Holy Spirit. It then examines the various ministries by which the Gospel has been handed on and interpreted for each generation of believers, looking especially to the role of the bishops, and among them, of the Bishop of Rome, in settling disputes about the faith. Questions concerning papal infallibility, the response called for by papal encyclicals, the critical role of Catholic theologians vis-a-vis the magisterium, are treated in the light of current theological literature, with the non-specialist reader in mind.
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(In this book distinguished theologian, teacher and writer...)
In this book distinguished theologian, teacher and writer Francis Sullivan examines the origins and development of the episcopacy in the early church. One of the issues he concentrates on in particular is the church-dividing character of the question whether bishops are the successors of the apostles by divine institution, with the consequence that valid ministry depends on ordination by bishops in the historical apostolic succession. Ecumenical dialogues have produced no agreement on this matter. On the one hand Catholics, Orthodox and most Anglicans teach that episcopal ordination in the apostolic succession is necessary for valid orders and ministry. But Protestants insist that there is no evidence in the New Testament for a divine institution of the episcopate. Using primary sources, Sullivan explores evidence for the development of the episcopate, first in the New Testament, then in Christian writings up to the middle of the third century. His thought-provoking work will be welcomed by professional theologians and serious students of theology, for whom it will prove to be an important resource for further ecclesiological study.
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Sullivan, Francis Alfred was born on May 21, 1922 in Boston, Massachusetts, United States. Son of George Bernard Sullivan and Bessie Henrietta Peterson.
Master of Arts in Philosophy, Boston College, 1945. Master of Arts in Classics, Fordham University, 1948. STD in Theology, Gregorian University, Rome, 1956.
Professor Gregorian University, Rome, 1956-1992, dean, faculty of theology, 1964-1970. Adjunct professor Boston College, Newton, Massachusetts, since 1992.
(While it is generally recognized that differences in eccl...)
(In this book distinguished theologian, teacher and writer...)
(A striking series of events of the past two decades have ...)
(An important part of the theologians' task is to make the...)
(When in 1949 Fr. Leonard Feeney, SJ accused the Archbisho...)
Member Catholic Theological Society of America (John C. Murray award 1994).