Background
Gavin was born on October 31, 1890 in Cincinnati, Ohio, of Scottish and Irish ancestry, the only child of William James Gavin, a physician, and Laura Adelaide (Burns) Gavin.
(Excerpt from Some Aspects of Contemporary Greek Orthodox ...)
Excerpt from Some Aspects of Contemporary Greek Orthodox Thought 2. M an his constitution and nature: trichotomy or dicho tomy? (p. Unity and solidarity of human race (p. 159) origin and immortality of the soul (pp. 160-161) About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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(What saves both Christian sacramentalism and the ceremoni...)
What saves both Christian sacramentalism and the ceremonial and ritual practices of Judaism from any tinge or taint of the magical is the strong conviction of the divine authorization of these rites. God is being obeyed by man's fulfillment of His terms, and in obedience to the divine injunction His will is being carried out. -from "Judaism and Sacramentalism" How did the rituals of the early Christian church grow out of Jewish ceremony? How are Christian and Jewish prayers alike, and how do they differ? How does inner spirituality connect to cultish behavior? How did the politics of the Roman Empire affect the development of the liturgical practices of Christianity? Steeped in a profound knowledge of antiquity and abundant modern wisdom, this 1928 work by a professor of ecclesiastical history, adapted from his lectures at the Society for Promoting Christian Knowledge in London, provides a unique chronicle of first days of Christianity that will fascinate scholars and the faithful alike. FRANK STANTON BURNS GAVIN (1890-1938) also wrote The Ideas of the Old Testament (1923), The Catholic Idea of the Eucharist in the First Four Centuries (1930), and Selfhood and Sacrifice: The Seven Problems of the Atoning Life (1932).
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clergyman professor Church historian
Gavin was born on October 31, 1890 in Cincinnati, Ohio, of Scottish and Irish ancestry, the only child of William James Gavin, a physician, and Laura Adelaide (Burns) Gavin.
After graduating from Hughes High School, Cincinnati, in 1907 Gavin entered the University of Cincinnati, from which he received the A. B. degree in 1912. Beginning the multiple activity typical of his later life, he had also, while an undergraduate, taken courses at Xavier University and had enrolled at Hebrew Union College, both in Cincinnati. The latter by special arrangement subsequently gave him its B. H. L. degree (1918). In 1912 he entered the General Theological Seminary, New York City, at the same time pursuing graduate study at Columbia University, where he was a university fellow in Semitic languages and received an A. M. degree in 1914 and a Ph. D. in 1922. In 1915 he graduated from the Seminary with the S. T. B. degree and was ordained to the priesthood. He later undertook additional graduate studies at Harvard University in Semitic and early Christian literature, receiving the S. T. M. degree in 1917 and the Th. D. in 1919.
After a year at St. Luke's Church, Cincinnati (later renamed St. Barnabas's), Gavin entered the novitiate of the Society of St. John the Evangelist ("Cowley Fathers") at Cambridge, Massachussets. In 1919-1920 he directed the preparatory department of Nashotah House, Nashotah, Wisconsin; the year 1920-1921 he spent at Athens, studying contemporary Greek theology. On his return to America he left the Society, in which he had taken only temporary vows. In 1921-1923 he was professor of New Testament at Nashotah, and in 1923 he became professor of ecclesiastical history at the General Theological Seminary. From Gavin's varied scholarship came a series of valuable books: his Columbia Ph. D. thesis, Aphraates and the Jews (1923), on a Syrian Church Father; Some Aspects of Contemporary Greek Orthodox Thought (1923), the Hale Lectures which he gave in 1921 at Western Theological Seminary, Chicago; and The Jewish Antecedents of the Christian Sacraments (1928), the Chapman Lectures, London, 1927. Along with his teaching he found time, amid the demands of a growing family, for much pastoral work, preaching, and lecturing. He aimed to work out an Anglo-Catholicism both loyal to historic traditions and progressively alert to modern needs. His ideas were expressed in Selfhood and Sacrifice (1932), in a series of articles on "Liberal Catholicism" edited for The Living Church, and in his last written work, an essay on "Revisions" contributed to Affirmations, edited by B. I. Bell (1938). After 1930 Gavin's work was increasingly interrupted by periods of bad health. He was able, however, to take an active part in the Faith and Order movement (serving on the Theological Commission and Continuation Committee of the World Conference on Faith and Order) and in the ecumenical relations of the Episcopal Church, especially with the Eastern Orthodox churches. In 1935 he was a member of the Anglican theological delegation to Bucharest, Roumania. In 1936-1938 he was counselor of the Council on Ecclesiastical Relations of the Episcopal Church. His brilliant career came to a premature end; after attending the World Conference on Faith and Order at Edinburgh, 1937, he returned to his duties in New York, but his health rapidly gave way, and an attack of pneumonia led to his death at the age of forty-seven. At his funeral in St. Mary the Virgin's, New York City, the Cowley Fathers sang the Requiem, and Orthodox and Anglican prelates took part; he was buried in Cypress Hills Cemetery, Brooklyn, New York.
(What saves both Christian sacramentalism and the ceremoni...)
(Excerpt from Some Aspects of Contemporary Greek Orthodox ...)
On June 22, 1921, Gavin married Eula Christian Groenier of Greensburg, Indiana. Mrs. Gavin and their five children - William Francis, James Louis, Peter Michael, Mary Elizabeth Christian, and Jane - survived him.