Background
Hyde was born in Omaha, Nebraska and lived there all his life.
( Though confined to the great Dakota reservation in 1878...)
Though confined to the great Dakota reservation in 1878, the still-defiant Sioux did not end their struggle with the white man until well into the twentieth century. Throughout the last decades of the nineteenth century the Sioux-finding themselves united for the first time in their history-waged a cold war with the United States Department of the Interior, the Indian Bureau, the various Indian agents sent to supervise Sioux Reservation life, and the so-called Indian Friends of the East, who sought to "school and church" the Sioux into submission.
http://www.amazon.com/gp/product/0806124830/?tag=2022091-20
(Delves into the ethnohistory of the early Indian cultures...)
Delves into the ethnohistory of the early Indian cultures between the Hudson and Mississippi rivers, from their nomadic wanderings, through their agricultural settlements, to their factional rivalries and resulting destruction.
http://www.amazon.com/gp/product/0806105453/?tag=2022091-20
( George Bent, the son of William Bent, one of the founde...)
George Bent, the son of William Bent, one of the founders of Bent's Fort on the Arkansas near present La Junta, Colorado, and Owl Woman, a Cheyenne, began exchanging letters in 1905 with George E. Hyde of Omaha concerning life at the fort, his experiences with his Cheyenne kinsmen, and the events which finally led to the military suppression of the Indians on the southern Great Plains. This correspondence, which continued to the eve of Bent's death in 19 18, is the source of the narrative here published, the narrator being Bent himself. Nearly thirty-eight years have elapsed since the day in 1930 when Mr. Hyde found it impossible to market the finished manuscript of the Bent life down to 1866. (The Depression had set in some months before.) He accordingly sold that portion of the manuscript to the Denver Public Library, retaining his working copy, which carries down to 1875. The account therefore embraces the most stirring period, not only of Bent's own life, but of life on the Plains and into the Rockies. It has never before been published. It is not often that an eyewitness of great events in the West tells his own story. But Bent's narrative, aside from the extent of its chronology (1826 to 1875), has very special significance as an inside view of Cheyenne life and action after the Sand Creek Massacre of 1864, which cost so many of the lives of Bent's friends and relatives. It is hardly probable that we shall achieve a more authentic view of what happened, as the Cheyennes, Arapahos, and Sioux saw it.
http://www.amazon.com/gp/product/0806115777/?tag=2022091-20
( No assessment of the Plains Indians can be complete wit...)
No assessment of the Plains Indians can be complete without some account of the Pawnees. They ranged from Nebraska to Mexico and, when not fighting among themselves, fought with almost every other Plains tribe at one time or another. Regarded as "aliens" by many other tribes, the Pawnees were distinctively different from most of their friends and enemies. George Hyde spent more than thirty years collecting materials for his history of the Pawnees. The story is both a rewarding and a painful one. The Pawnee culture was rich in social and religious development. But the Pawnees' highly developed political and religious organization was not a source of power in war, and their permanent villages and high standard of living made them inviting and 'fixed targets for their enemies. They fought and sometimes defeated larger tribes, even the Cheyennes and Sioux, and in one important battle sent an attacking party of Cheyennes home in humiliation after seizing the Cheyennes' sacred arrows. While many Pawnee heroes died fighting off enemy attacks on Loup Fork, still more died of smallpox, of neglect at the hands of the government, and of errors in the policies of Quaker agents. In many ways The Pawnee Indians is the best synthesis Hyde ever wrote. It looks far back into tribal history, assessing Pawnee oral history against anthropological evidence and examining military patterns and cultural characteristics. Hyde tells the story of the Pawnees objectively, reinforcing it with firsthand accounts gleaned from many sources, both Indian and white.
http://www.amazon.com/gp/product/0806120940/?tag=2022091-20
Hyde was born in Omaha, Nebraska and lived there all his life.
He was educated only to the eighth grade.
His interest in American Indians was excited by a visit to an Indian encampment at the Transport-Mississippi Exposition in Omaha in 1898. At eighteen he became totally deaf and nearly blind as a result of rheumatic fever. This did not deter him from his Indian studies although he also owned a bookstore to help support himself.
He was a reclusive man of modest means.
In his later years, he had to read using a powerful magnifying glass. Hyde communicated with the world almost entirely through his letters and books
Hyde began a correspondence with George Bent in 1904 and, at Bent’s recommendation, became a salaried researcher for George Bird Grinnell about 1908. Hyde, with extensive contributions from Bent, claimed to be the ghost writer for Grinnell’s classic book The Fighting Cheyennes.
Grinnell and Hyde are both distinguished for emphasizing the importance of Indians in the history of the Western frontier.
(Delves into the ethnohistory of the early Indian cultures...)
( George Bent, the son of William Bent, one of the founde...)
( Though confined to the great Dakota reservation in 1878...)
( No assessment of the Plains Indians can be complete wit...)
(Book by Hyde, George E.)