Background
Agrippa was born in Nettesheim, near Cologne on 14 September 1486 to a family of middle nobility. Many members of his family had been in the service of the House of Habsburg.
(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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( Written by a legendary scholar of Renaissance esoterica...)
Written by a legendary scholar of Renaissance esoterica, this is the single most important text in the history of Western occultism, Cornelius Agrippa (1486-1535) combined classical Neoplatonic and Hermetic philosophy with elements of the Jewish Kabbalah and Christianity to form a systematic exposition of occult knowledge. Agrippa's view of divine order was subsequently eclipsed by the materialism and atheism of the Enlightenment, but 500 years later, his influential work endures as a cornerstone of mystic literature. In serious, educated, and accessible terms, Agrippa defines occultism and magic as a natural means of attaining knowledge and power. His explanations of planetary rulerships, enchantments, sorceries, types of divination, and the interpretation of dreams offer an intriguing array of possibilities: improved health, prolonged life, increased wealth, and enhanced foresight. This inexpensive edition of his classic study offers students of the history of ideas and occult traditions an essential reference tool.
http://www.amazon.com/gp/product/0486447170/?tag=2022091-20
(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
http://www.amazon.com/gp/product/1428664947/?tag=2022091-20
(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
http://www.amazon.com/gp/product/1428664629/?tag=2022091-20
(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
http://www.amazon.com/gp/product/1428665226/?tag=2022091-20
(Now you can learn from the original, most important sourc...)
Now you can learn from the original, most important source for magic in the Western world that has ever been published, when you get Agrippa's Three Books of Occult Philosophy. This massive volume was originally published in 1531, and occultists have been drawing on it ever since. Now, Llewellyn is proud to produce the first complete reprint of the original English translation in the last 500 years. Donald Tyson edited this work and removed the hundreds of errors that appeared in the original translation. He also fully annotated the work, to make it understandable?and usable?by people today. ·Discover what the Renaissance scholar knew about astrology, medicine, history, herbs, geography, animals, angels, devils, Witches, charms, the weather, and a host of other subjects ·Gain immediate reference to a vast amount of arcane, but completely annotated, magical material ·Find corrected drawings of seals, sigils, and magic squares, and correctly represented geomantic figures ·Explore the practical Kabbalah, geomancy, the magic squares, the elements, the humors, and the Soul of the World ·Consult the new Biographical dictionary for background on each of the hundreds of writers and historical figures referred to by Agrippa ·Consult the new Geographical Dictionary for data on referenced rivers, mountains, nations, cities?many of which now carry different names. The Three Books of Occult Philosophy is the most complete repository of pagan and Neoplatonic magic ever compiled. This book is packed with material you will not find elsewhere, including copious extracts on magic from obscure or lost works by Pythagoras, Ptolemy, Plato, Aristotle, and many others. Tyson's detailed annotations clarify difficult references and provide origins of quotations, even expanding upon them in many cases, in order to make Agrippa's work more accessible to the modern reader. The Three Books of Occult Philosophy is the ultimate "how-to" for magical workings. It describes how to work all manner of divinations and natural and ceremonial magic in such clear and useful detail that it is still the guide for modern techniques. The extensive new supplementary material makes this wisdom practical for use today. The Three Books of Occult Philosophy is an essential reference tool for all students of the occult. Get your copy today.
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(Three Books of Occult Philosophy by Cornelius Agrippa is ...)
Three Books of Occult Philosophy by Cornelius Agrippa is a key work of Western esotericism. Encyclopedic in its scope, Three Books of Occult Philosophy has never been surpassed in its breadth of occult knowledge, encompassing natural magic, astrological and divine magic. Originally published in Latin in 1533, until now it has only been available in a 17th century translation that remains problematic despite modern attempts to annotate. Renaissance Astrology Press is proud to present the first modern translation from the Latin critical edition by Eric Purdue, edited with a Preface by the noted astrologer and magician Christopher Warnock. This volume contains Book One dealing with the Material World, natural magic and occult virtues. This edition is heavily annotated with over 1,000 footnotes, with all of Agrippa's sources carefully noted. Finally Agrippa's occult masterpiece is available in an accurate modern English translation!
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(Agrippa's penetrating study of 'Occult Philosophy' is wid...)
Agrippa's penetrating study of 'Occult Philosophy' is widely acknowledged as a significant contribution to the Renaissance philosophical discussion concerning the powers of magic and its relationship with religion. In a discriminating revival Agrippa pursued the 'natural' magic of Ficino and Pico, while relating it to Reuchlin's synthesis of magic and religion. Agrippa broadens the ideas he found in his sources to forge a much more comprehensive conception of the occult. The critical edition of De occulta philosophia clarifies a number of controversies about the interpretation of this magical work. More generally, this Renaissance 'magus' proves to be driven by a deep scholarly curiosity, which seeks to come to grips with the intellectual and religious problems of his time.
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military physician theologian writer
Agrippa was born in Nettesheim, near Cologne on 14 September 1486 to a family of middle nobility. Many members of his family had been in the service of the House of Habsburg.
Agrippa studied at the University of Cologne from 1499 to 1502, when he received the degree of magister artium. The University of Cologne was one of the centers of Thomism, and the faculty of arts was split between the dominant Thomists and the Albertists. It is likely that Agrippa's interest in the occult came from this Albertist influence. Agrippa himself named Albert’s Speculum as one of his first occult study texts. He later studied in Paris, where he apparently took part in a secret society involved in the occult. ectures were abruptly ter-minated owing to the victories of Francis I, king of France.
In the winter of 1509-1510 Agrippa studied with Humanist Johannes Trithemius at Würzburg.
In 1508 Agrippa traveled to Spain to work as a mercenary. He continued his travels by way of Valencia, the Baleares, Sardinia, Naples, Avignon, and Lyon.
Agrippa's academic career began in 1509, receiving the patronage Margaret of Austria, governor of Franche-Comté, and Antoine de Vergy, archbishop of Besançon and chancellor of the University of Dôle. He was given the opportunity to lecture a course at the University on Hebrew scholar Johann Reuchlin's" De verbo mirifico". At Dôle, Agrippa wrote "De nobilitate et praecellentia foeminae sexus" (On the Nobility and Excellence of the Feminine Sex), a work that tried to prove the superiority of women using cabalistic ideas. The book was probably intended to impress Margaret. Agrippa’s lectures received attention, and he was given a doctorate in theology because of them. He was, however, denounced by the Franciscan prior Jean Catilinet as a "Judaizing heretic", and was forced to leave Dôle in 1510.
On 8 April 1510 he dedicated the then unpublished first draft of De occulta philosophia (On the Occult Philosophy) to Trithemius, who recommend Agrippa to keep his occult studies secret. Proceeding to the Netherlands he took service again with Maximilian. In 1510 the king sent Agrippa on a diplomatic mission to England, where he was the guest of the Humanist and Platonist John Colet, dean of St Paul's Cathedral, and where he replied to the accusations brought against him by Catilinet (Expostulatio super Expositione sua in librum De verbo mirifico). Agrippa then returned to Cologne and gave disputations at the university's faculty of theology.
Agrippa followed Maximilian to Italy in 1511, and as a theologian attended the schismatic council of Pisa (1512), which was called by some cardinals in opposition to a council called by Pope Julius II. He remained in Italy for seven years, partly in the service of William IX, Marquess of Montferrat, and partly in that of Charles III, Duke of Savoy, probably occupied in teaching theology and practicing medicine. During his time in northern Italy Agrippa came into contact with Agostino Ricci and perhaps Paolo Ricci, and studied the works of philosophers Marsilio Ficino and Giovanni Pico della Mirandola, and the kabbalah. In 1515 he lectured at the University of Pavia on the Pimander of Hermes Trismegistus, but these lectures were abruptly terminated owing to the victories of Francis I, King of France.
In 1518 the efforts of one or other of his patrons secured for Agrippa the position of town advocate and orator, or syndic, at Metz. Here, as at Dôle, his opinions soon brought him into collision with the monks, and his defense of a woman accused of witchcraft involved him in a dispute with the inquisitor, Nicholas Savin. The consequence of this was that in 1520 he resigned his office and returned to Cologne, where he stayed about two years. He then practiced for a short time as a physician at Geneva and Freiburg, but in 1524 went to Lyons on being appointed physician to Louise of Savoy, mother of Francis I. In 1528 he gave up this position, and about this time was invited to take part in the dispute over the legality of the divorce of Catherine of Aragon by Henry VIII; but he preferred an offer made by Margaret, duchess of Savoy and regent of the Netherlands, and became archivist and historiographer to the emperor Charles V.
Margaret's death in 1530 weakened his position, and the publication of some of his writings about the same time aroused anew the hatred of his enemies; but after suffering a short imprisonment for debt at Brussels he lived at Cologne and Bonn, under the protection of Hermann of Wied, archbishop of Cologne. By publishing his works he brought himself into antagonism with the Inquisition, which sought to stop the printing of De occulta philosophia. He then went to France, where he was arrested by order of Francis I for some disparaging words about the queen-mother; but he was soon released, and on 18 February 1535 died at Grenoble.
( Written by a legendary scholar of Renaissance esoterica...)
(Agrippa's penetrating study of 'Occult Philosophy' is wid...)
(Now you can learn from the original, most important sourc...)
(Three Books of Occult Philosophy by Cornelius Agrippa is ...)
(This scarce antiquarian book is a facsimile reprint of th...)
(This scarce antiquarian book is a facsimile reprint of th...)
(This scarce antiquarian book is a facsimile reprint of th...)
(This scarce antiquarian book is a facsimile reprint of th...)
(Book by Cornelius Agrippa)
(New copy. Fast shipping. Will be shipped from US.)
In the reply he argued that his Christian faith was not incompatible with his appreciation for Jewish thought, writing "I am a Christian, but I do not dislike Jewish Rabbis".
After scuttling every type of scientific knowledge, he found peaceful refuge in a simple biblical piety.
Agrippa was a man of great ability and undoubted courage, but he lacked perseverance and was himself responsible for many of his misfortunes.
He was married three times and had a large family.