Background
Luckock was born (1833 July) at Great Barr, Staffordshire.
(5 1/2 x 7 5/8 inches. xxviii + 414 pages + 16 page publis...)
5 1/2 x 7 5/8 inches. xxviii + 414 pages + 16 page publisher's catalogue. Old owners' bookplates inside front cover. Otherwise pages clean and free of marking, soiling or staining. Bound in publisher's blue cloth which is lightly worn and rubbed, mostly at edges and ends of spine. An excellent treatise of the history and comparison of liturgies of the Eucharist, including the Clementine Mass, the Sarum Use and the 1549 and 1662 English BCP.
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Leopold Classic Library is delighted to publish this classic book as part of our extensive collection. As part of our on-going commitment to delivering value to the reader, we have also provided you with a link to a website, where you may download a digital version of this work for free. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. Whilst the books in this collection have not been hand curated, an aim of our publishing program is to facilitate rapid access to this vast reservoir of literature. As a result of this book being first published many decades ago, it may have occasional imperfections. These imperfections may include poor picture quality, blurred or missing text. While some of these imperfections may have appeared in the original work, others may have resulted from the scanning process that has been applied. However, our view is that this is a significant literary work, which deserves to be brought back into print after many decades. While some publishers have applied optical character recognition (OCR), this approach has its own drawbacks, which include formatting errors, misspelt words, or the presence of inappropriate characters. Our philosophy has been guided by a desire to provide the reader with an experience that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic book, and that the occasional imperfection that it might contain will not detract from the experience.
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Leopold is delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. This means that we have checked every single page in every title, making it highly unlikely that any material imperfections – such as poor picture quality, blurred or missing text - remain. When our staff observed such imperfections in the original work, these have either been repaired, or the title has been excluded from the Leopold Classic Library catalogue. As part of our on-going commitment to delivering value to the reader, within the book we have also provided you with a link to a website, where you may download a digital version of this work for free. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience. If you would like to learn more about the Leopold Classic Library collection please visit our website at www.leopoldclassiclibrary.com
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(Leopold is delighted to publish this classic book as part...)
Leopold is delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. This means that we have checked every single page in every title, making it highly unlikely that any material imperfections – such as poor picture quality, blurred or missing text - remain. When our staff observed such imperfections in the original work, these have either been repaired, or the title has been excluded from the Leopold Classic Library catalogue. As part of our on-going commitment to delivering value to the reader, within the book we have also provided you with a link to a website, where you may download a digital version of this work for free. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience. If you would like to learn more about the Leopold Classic Library collection please visit our website at www.leopoldclassiclibrary.com
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(This historic book may have numerous typos and missing te...)
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1907. Excerpt: ... CHAPTER VIII. (llontemporarn tfutdenre of its preservation, thoujgh curtailed, under the stress and strain of the Sixteenth fl!entmii). WE pass now to a critical epoch in the history of the Prayer Book. There is no doubt that under the influence of Calvin and other Foreign Reformers in 1552, great changes were made to the disparagement of Catholic doctrine and ancient usages. Among these changes the practice of praying for the departed was certainly discouraged, but it is important in view of any attempt to revive it, to discover whether the action of the authorities in the Church was regulated mainly by their view of what was expedient at the time, or was prompted by a desire to show their repudiation of it altogether. If intercession for the departed was really inconsistent with the principles of the Church of England, we shall expect to find it not only omitted in the Prayer Book, but also expressly condemned in the Articles of Belief, wbich were drawn up at this period "for the establishment of consent touching true religion." A body of these was issued in 1553, a year after the second Revision, but though it speaks in explicit condemnation of certain doctrines and practices that were deliberately rejected, it in no way censures the practice of praying for the dead. It is absolutely silent on the subject; but the silence, when the history is known, becomes a potent argument in its favour. At one stage in the process of their compilation "Prayer for the Dead" was included in the twenty-third Article in company with "The doctrine of School authors1 concerning Purgatory, Pardons, worshipping, and adoration, as well of images as of reliques, and also Invocation of Saints as a thing vaiidy feigned, and grounded upon no warraut of Scripture, but rather repu...
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(Leopold is delighted to publish this classic book as part...)
Leopold is delighted to publish this classic book as part of our extensive Classic Library collection. Many of the books in our collection have been out of print for decades, and therefore have not been accessible to the general public. The aim of our publishing program is to facilitate rapid access to this vast reservoir of literature, and our view is that this is a significant literary work, which deserves to be brought back into print after many decades. The contents of the vast majority of titles in the Classic Library have been scanned from the original works. To ensure a high quality product, each title has been meticulously hand curated by our staff. This means that we have checked every single page in every title, making it highly unlikely that any material imperfections – such as poor picture quality, blurred or missing text - remain. When our staff observed such imperfections in the original work, these have either been repaired, or the title has been excluded from the Leopold Classic Library catalogue. As part of our on-going commitment to delivering value to the reader, within the book we have also provided you with a link to a website, where you may download a digital version of this work for free. Our philosophy has been guided by a desire to provide the reader with a book that is as close as possible to ownership of the original work. We hope that you will enjoy this wonderful classic work, and that for you it becomes an enriching experience. If you would like to learn more about the Leopold Classic Library collection please visit our website at www.leopoldclassiclibrary.com
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(Signed tipped in letter from the author to the previous o...)
Signed tipped in letter from the author to the previous owner
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(Lang:- English, Pages 382. Reprinted in 2015 with the hel...)
Lang:- English, Pages 382. Reprinted in 2015 with the help of original edition published long back1882. This book is in black & white, Hardcover, sewing binding for longer life with Matt laminated multi-Colour Dust Cover, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, there may be some pages which are blur or missing or black spots. If it is multi volume set, then it is only single volume. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. (Customisation is possible). Hope you will like it and give your comments and suggestions.Original Title:- Studies in the History of the Book of Common Prayer: The Anglican Reform, the Puritan ... 1882 Hardcover Author:- Herbert Mortimer Luckock
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(This historic book may have numerous typos and missing te...)
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1889 Excerpt: ...any lower standard. The Food of Immortality was provided for them, and as often as it was placed within their reach, they stretched forth their hands to receive it. The Sacrificial aspect, again, under which it was chiefly regarded, was the Paschal. Now it was incumbent upon all, who took part in the Passover The Passover to partake of the Lamb; and so we find a frequent always par-reference to eating in connexion with this Ordi taken of by the jews. nance: "Take, eat, This is My Body;" "as often as ye eat;": Christ, our Passover, is sacrificed for us, therefore let us keep the feast"--that is, let us eat of the Body of the Victim. With this in view the early Fathers dwelt invariably upon the reception of the Sacrament. S. Athanase implied that it was only those who were actually fed by the Body and Blood of Christ that could be said to keep the Passover properly. From some incidental allusions to persons who were allowed to be present but not receive, as being "without oblation," or " not partaking of the oblation," 2 it has been inferred that " unless we partake we do not offer,"3 and therefore have no part in the Commemorative Sacrifice. But "oblation" liturgically refers to several acts; and it is probable that the specific act here referred to was the offering of the elements for the Celebration, made by the communicants. If they were prohibited from reception they had no part in the presentation of the bread and wine. It is quite impossible to believe that they were excluded from all share in the Commemorative Oblation of Christ's Body and Blood. The Holy Eucharist in its sacrificial character is many-The Eucharsided. Just as Christ's Sacrifice was the gathering-j variety up and consumma...
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Luckock was born (1833 July) at Great Barr, Staffordshire.
He was educated at Marlborough College, Shrewsbury School and Jesus College, Cambridge.
In 1858 he was awarded a Bachelor of Arts He was ordained a deacon in 1860 and a priest in 1862 and received his Master of Arts Vicar of All Saints" church, Cambridge 1862-1862, 1865-1875.Fellow and Dean of Jesus College, Cambridge.
In 1875 he was made a canon of Ely Cathedral and principal of Ely Theological College. His theological standpoint was Anglo-Catholic. In 1892 he was appointed the Dean of Lichfield Cathedral until his death in 1909.
( This work has been selected by scholars as being cultura...)
(Leopold Classic Library is delighted to publish this clas...)
(Leopold is delighted to publish this classic book as part...)
(Leopold is delighted to publish this classic book as part...)
(Leopold is delighted to publish this classic book as part...)
(This book was digitized and reprinted from the collection...)
(Signed tipped in letter from the author to the previous o...)
(This historic book may have numerous typos and missing te...)
(This historic book may have numerous typos and missing te...)
(Lang:- English, Pages 267. Reprinted in 2013 with the hel...)
(Lang:- English, Pages 382. Reprinted in 2015 with the hel...)
(5 1/2 x 7 5/8 inches. xxviii + 414 pages + 16 page publis...)
(New)