Background
Olshausen was born at Oldeslohe in Holstein.
(This historic book may have numerous typos, missing text ...)
This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1866. Not illustrated. Excerpt: ... the church at this period, Thiersch, a. a. Q., p. 323, seq., and especially on the question under discussion, the excellent investigation by Baumgarten, p. 99-103. After this survey of the present state of the critical question as to the genuineness of these epistles, I think myself at liberty to express the opinion that the solution of this problem offered by the latest criticism is in no way satisfactory, and involves difficulties, compared with which the real difficulties that arise on the supposition of the apostolical origin of these epistles appear to be insignificant. The result thus gained leads us back to the question --how we are to explain the peculiarity of these epistles, supposing them to be authentic ? It will be our endeavour in the following section to indicate some points generally, the vindication of which can indeed only be furnished by the exposition of the epistles themselves. § 4. Attempt At The Solution Of The Prorlem On The SupPosition Of The Genuineness Of The Epistles. How then are we to explain the problem stated above in § 1 as arising out of the peculiarity of these epistles, viz., their acknowledged difference from the rest of Paul's epistles--on the supposition of their genuineness ? We will look chiefly at the heretics noticed in these epistles. Let us inquire then first, what do we specially know concerning these heretics from the Pastoral Epistles; and then, secondly, let us see how the information there given accords with what is otherwise known to us on this subject. 1. With regard then to the first point, viz., the delineation of the heretics, it must be acknowledged that the errors brought before us in the two Epistles to Timothy, as well as in that to Titus, are essentially the same. Meanwhile, ere we enter furth...
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(Biblical Commentary on theN ew Testament was written by H...)
Biblical Commentary on theN ew Testament was written by Hermann Olshausen in 1861. This is a 616 page book, containing 316164 words and 2pictures. Search Inside is enabled for this title. (Typographical errors above are due to OCR software and don't occur in the book.) About the Publisher Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, History, Folklore and Mythology. Forgotten Books' Classic Reprint Series utilizes the latest technology to regenerate facsimiles of historically important writings. Careful attention has been made to accurately preserve the original format of each page whilst digitally enhancing the aged text. Read books online for free at www.forgottenbooks.org
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(This historic book may have numerous typos, missing text ...)
This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1866. Not illustrated. Excerpt: ... rather confirmed (iii. 21-31). Of this way of salvation, says Paul, even the Old Testament itself gave intimations, especially in that Abraham, the great progenitor of Israel, was justified by faith and not by works, and only received circumcision as a sign and seal of that faith which he had whilst yet uncircumcised. Faith in Christ, therefore, was indeed a new way of salvation, and yet, after all, the ancient way, which all the saints had trodden (iv. 1-25). This is therefore the only way which leads to the desired end, and even the Borrows, which are connected with walking in this way, must minister to man's perfection. For, instead of the spirit of fear, the spirit of love will be thereby shed abroad in his heart--of love enkindled by the exceeding abundant love of Christ (v. 1-11). § 6. The Doctrine Of Free Grace In Christ. (III. 21--31.) Before we enter upon the explanation of this important passage, the citadel of the Christian faith, we must explain the leading terms, which Paul employs in communicating his ideas, and throw light upon the various points of view from which they have been considered. To the leading conceptions with which we have to do in apprehending Paul's doctrine, belongs, primarily, Sacaioovvn righteousness, by which word is denoted the common object as well of the Old as of the New Testament dispensation. In the definition of this term, the common mistake has been, either to enumerate too many meanings of it, deduced from a mere superficial view of particular passages (thus Schleusner gives it not less than fourteen significations), or, as Bretschneider and Wahl, whilst assuming fewer meanings, to neglect to develope them from the fundamental meaning. Notwithstanding several separate treatises on this term, as those of Storr (i...
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theologian university professor
Olshausen was born at Oldeslohe in Holstein.
He was educated at the universities of Kiel (1814) and Berlin (1816), where he was influenced by Schleiermacher and Neander.
In 1817 he was awarded the prize at the Festival of the Reformation for an essay, Melanchthons Charakteristik aus seinen Briefen dargestellt (1818). This essay brought him to the notice of the Prussian Minister of Public Worship, and in 1820 he became Privatdozent at Berlin. In 1821, he became professor extraordinarius at the University of Königsberg, and in 1827 professor
In 1834, he became professor at the University of Erlangen.
Olshausen"s expertise lay in New Testament exegesis. His Kommentar über sämmtliche Schriften des Neuen Testaments (Commentary on the complete text of the New Testament.
Completed and revised by Ebrard and Wiesinger) began to appear at Königsberg in 1830, and was translated into English in 4 volumes (Edinburgh, 1847–1849). He had prepared for it by his other works, Die Echtheit der vier kanonischen Evangelien, aus der Geschichte der zwei ersten Jahrhunderte erwiesen (The veracity of the four canonical Gospels demonstrated from the history of the first two centuries, 1823), Ein Wort über tieferen Schriftsinn (1824) and Die biblische Schriftauslegung (1825).
In the latter two works, he presents his method of exegesis, and rejects the doctrine of verbal inspiration.
He was a brother of politician Theodor Olshausen and orientalist Justus Olshausen.
Olshausen's commentary was translated into English for Clark's Foreign Theological Library, and has been revised and republished on this side of the water with additional notes, together with Olshausen's valuable tract on the Genuineness of the Writings of the New Testament (transl. by Fosdick), as an appropriate introduction, by Prof. A. C. Kendrick, of Rochester (New York, 1863, 6 vols. ).
Olshausen's expertise lay in New Testament exegesis; his Kommentar über sämmtliche Schriften des Neuen Testaments (Commentary on the complete text of the New Testament; completed and revised by Ebrard and Wiesinger) began to appear at Königsberg in 1830, and was translated into English in 4 volumes (Edinburgh, 1847–1849).
(Biblical Commentary on theN ew Testament was written by H...)
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(The last days of the Saviour, or, History of the Lord's p...)
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(This historic book may have numerous typos, missing text ...)
(This historic book may have numerous typos, missing text ...)