Born at Bagheria, Italy into a poor family, after having taken part in World War I Buttitta joined the Italian Socialist Party and around this time started to write poetry in Sicilian. His first volume of poetry published was Sintimintali (Sentimental), followed in 1928 by Marabedda. Due to his political leanings, he had to leave Milan during World World War World War II
After which he joined the Resistance, was jailed by the fascists, and narrowly avoided the death penalty, before returning to Milan, where he spent time with Sicilian intellectuals such as Elio Vittorini, Salvatore Quasimodo and Renato Guttuso.
In 1954 he published his new book of poetry, Lu pani si chiama pani (The bread is called bread), financed by the Italian Communist Party. In this volume he defined himself as Pueta e latru (Poet and thief), an allusion to the manner in which he would pass among the people like a thief, appropriating their feelings, leaving behind a sentimental thread.
This was especially the case in relation to his nostalgia for his homeland, but there are also more socially-oriented themes, in particular, protests against the social situation of Italy and Sicily, such as A stragi di Purtedda (1947, about Salvatore Giuliano and the Portella della Ginestra massacre), and Lamentu per la morte di Turiddu Carnevale (1956, about Salvatore Carnevale - a Sicilian trade unionist from Sciara who was killed by the mafia on 16 May 1955 - and his mother Francesca Serio). In 1964 cantastorie and folk singer-songwriter Otello Profazio set to music several Buttitta"s poems in the album Il treno del sole (also known as Profazio Canta Buttitta).
Buttitta, during his career as a poet, has never hidden his pride in being Sicilian, and his love for the language of the island.
In one of his most famous poems, Lingua e dialettu (Language and dialect), he explicitly talks about language as a key issue for his people, and implores his fellows Sicilians to preserve their language:.