Background
He was born at Iilkofen, near Regensburg, on the 6th of January 1821.
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He was born at Iilkofen, near Regensburg, on the 6th of January 1821.
Destined by his parents for the Roman Catholic priesthood, he studied theology at Munich, but felt an ever-growing attraction to philosophy. After open defiance of the bishop of Regensburg that he obtained permission to continue his studies at Munich. He at first devoted himself more especially to the study of the history of dogma, and in 1850 published his Beitrage zur Kirchengeschichte, which was placed on the Index Expurgatorius. But he felt that his real vocation was philosophy, and after holding for a short time an extraordinary professorship of theology, he became professor of philosophy in 1855. Undeterred by the offence which these works gave to' his ecclesiastical superiors, he published in 1858 the Einleitung in die Philosophic und Grundriss der Metaphysik, in which he assailed the doctrine of Thomas Aquinas, that philosophy was the handmaid of theology. In the same year he published Uber die Freiheit der Wissenschaft, in which he maintained the independence of science, whose goal was truth, against authority, and reproached the excessive respect for the latter in the Roman Church with the insignificant part played by the German Catholics i in literature and philosophy. He was denounced by the pope himself in an apostolic brief of the 11th of December 1862, and students of theology were forbidden to attend his lectures. He died at Bad Kreuth in the Bavarian Highlands on 14 June 1893.
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In 1847 entered the priesthood. His keenly logical intellect, and his impatience of authority where it clashed with his own convictions, quite unfitted him for that unquestioning obedience which the Church demanded.
His appointment a professor of philosophy he owed chiefly to his work, Uber den Ursprung der menschlichen Seelen (1854), in which he maintained that the human soul was not implanted by a special creative act in each case, but was the result of a secondary creative act on the part of the parents: that soul as well as body, therefore, was subject to the laws of heredity. This was supplemented in 1855 by the controversial Menschenseele und Physiologic. In 1861 appeared Uber die Aufgabe der Naturphilosophie und ihr Verhaltnis zur Naturwissenschaft, which was, he declared, directed against the purely mechanical conception of the universe, and affirmed the necessity of a creative Power.