Background
Jean Paul was born at Wunsiedel, in Bavaria, Germany on March 21, 1763. His father was a schoolmaster and organist at Wunsiedel, but in 1765 he became a pastor at Joditz near Hof, and in 1776 at Schwarzenbach, where he died in 1779.
(In the house of the Court-Chaplain Eymann, in the bathing...)
In the house of the Court-Chaplain Eymann, in the bathing-village of St. Luna, there were two parties: the one was glad on the 30th of April that our hero, the young Englishman, Horion, would return from Göttingen the 1st of May to stay at the parsonage,the other disliked it; they did not want him to arrive till the 4th of May. The party of the 1st of May, or Tuesday, consisted of the Chaplains son, Flamin, who had been educated with the Englishman till his twelfth year in London, and till his eighteenth in St. Luna, and whose heart with all its venous ramifications had grown into the Britons, and in whose ardent breast during the long Göttingen separation there had been one heart too few; next, of the Chaplains wife, a native Englishwoman, who loved in my hero a countryman, because the magnetic vortex of nationality reached her soul over land and sea; and, finally, of their eldest daughter, Agatha, who all day long laughed out at everything and doted on everything without knowing why, and who, with her polypus-arms, drew every one to herself who did not live quite too many houses off from her, as food for her heart. The sect of the 4th of May could measure itself with its rival, for it also made out a college of three members. Its adherents were Appel (Apollonia, the youngest daughter), who acted as cook, and whose culinary reputation and certificate of good bakery would suffer by it, if the guest should come before the bread rose; she could well conceive what a soul must feel who should stand before a guest with her hands full of skewers and needles, beside the flat-iron of the window-curtains, and without having even the frisure of her hat, or of the head which was to be under it, so much as half ready. The second adherent of this sect, who ought to have had most to say against Tuesday,although he said least, because he could not talk and had only recently been baptized,was to be carried to church on Friday for the first time; this adherent was the godchild of the guest. The Chaplain knew, to be sure, that the moon sent round her godfather-bidder, Father Riccioli, among the savans of earth, and got them into the church-book of heaven as godfathers to her spots; but he thought it was better for him to take a godfather within a circumference of not more than fifty miles. The Apostles'-day of the churching and the Festival-day of the arrival of the distinguished godfather would then have beautifully coincided; but now the plaguy fine weather was bringing godfather along four days too soon!
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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Sämmtliche Werke (60 Theile); Volumes 50-52 Of Sämmtliche Werke(60 Theile); Johann Paul Friedrich Richter Johann Paul Friedrich Richter
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(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections
such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact,
or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections,
have elected to bring it back into print as part of our continuing commitment to the preservation of printed works
worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
++++
The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification:
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Blüthen Von Jean Paul Friedrich Richter Und Johann Gottried V. Herder
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Jean Paul was born at Wunsiedel, in Bavaria, Germany on March 21, 1763. His father was a schoolmaster and organist at Wunsiedel, but in 1765 he became a pastor at Joditz near Hof, and in 1776 at Schwarzenbach, where he died in 1779.
After attending the gymnasium at Hof, Richter went in 1781 to the university of Leipzig. His original intention was to enter his father's profession, but theology did not interest him, and he soon devoted himself wholly to the study of literature.
Unable to maintain himself at Leipzig he returned in 1784 to Hof, where he lived with his mother. From 1787 to 1789 he served as a tutor at Topen, a village near Hof; and afterwards he taught the children of several families at Schwarzenbach. Richter began his career as a man of letters with Gronlandische Prozesse and Auswahl aus des Teufels Papier en, the former of which was issued in 1783-84, the latter in 1789. These works were not received with much favour, and in later life Richter himself had little sympathy with their satirical tone. His next book, Die unsichtbare Loge, a romance, published in 1793, had all the qualities which were soon to make him famous, and its power was immediately recognized by some of the best critics of the day. Encouraged by the reception of Die unsichtbare Loge, he sent forth in rapid succession Hesperus (1795), Biographische Belustigungen unter der Gehirnschale einer Riesin (1796), Leben des Quintus Fixlein (1796), Blumen- Frucht- und Dornenstücke, oder Ehestand, Tod und Hochzeit des Armenadvokaten Siebenkäs (1796 - 97), Der Jubelsenior (1797), and Das Kampaner Tal (1797). This series of writings won for Richter an assured place in German literature, and during the rest of his life every work he produced was welcomed by a wide circle of admirers. After his mother's death he went in 1797 to Leipzig, and in the following year to Weimar, where he had much pleasant intercourse with Herder, by whom he was warmly appreciated. He did not become intimate with Goethe and Schiller, to both of whom his literary methods were repugnant; but in Weimar, as elsewhere, his remarkable conversational powers and his genial manners made him a favourite in general society. Richter spent a quiet, simple and happy life, constantly occupied with his work as a writer. In 1808 he was fortunately delivered from anxifety as to outward necessities by the prince-primate, К. T. von Dalberg, who gave him a pension of a thousand florins. Before settling at Bayreuth, Richter had published his most ambitious novel, Titan (1800 - 3); and this was followed by Flegeljahre (1804 - 5), two works which he himself regarded as his masterpieces. His later imaginative works were Dr Kdtzehbergers Badereise (1809), Des Feldpredigers Schmelzle Reise nach Flatz (1809), Leben Fibels (1812), and Der Komet, oder Nikolaus Marggraf - (1820 - 22). In Vorschule der Aesthetik (1804) he expounded his ideas on art; he discussed the principles of education in Levana, oder Erziehungslehre (1807); and the opinions suggested by current events he set forth in Friedens- predigt (1808), Dammerungen fiir Deutschland (1809), Mars und Phobus Thronwechsel im Jahre 1814 (1814), and Politische Fastenprediglen (1817). In his last years he began Wahrheit aus Jean Pauls Leben, to which additions from his papers and other sources were made after his death by C. Otto and E. Forster. In the form of his writings he never did full justice to his great powers. In working out his conceptions he found it impossible to restrain the expression of any powerful feeling by which he might happen to be moved. He was equally unable to resist the temptation to bring in strange facts or notions which occurred to him. Hence every one of his works is irregular in structure, and his style lacks directness, precision and grace. His expressions of religious feelings are also marked by a truly poetic spirit, for to Richter visible things were but the symbols of the invisible, and in the unseen realities alone he found elements which seemed to him to give significance and dignity to human life. That it is sometimes extravagant and grotesque cannot be disputed, but it is never harsh nor vulgar, and generally it springs naturally from the perception of the incongruity between ordinary facts arid ideal laws.
Jean Paul’s writing bridged the shift in literature from the formal ideals of Weimar Classicism to the intuitive transcendentalism of early Romanticism.
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(In the house of the Court-Chaplain Eymann, in the bathing...)
( This is a reproduction of a book published before 1923....)
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(Rare book)
His imagination was one of extraordinary fertility, and he had a surprising power of suggesting great thoughts by means of the simplest incidents and relations.
His humour, the most distinctive of his qualities, cannot be dissociated from the other characteristics of his writings.
Richter's personality was deep and many-sided; with all his wilfulness and eccentricity he was a man of a pure and sensitive Spirit, with a passionate scorn for pretence and an ardent enthusiasm for truth and goodness.
Quotes from others about the person
Schiller said of Richter that he would have been worthy of admitation " if he had made as good use of his riches as other men made of their poverty. "
In 1801 he married Caroline Meyer, whom he met in Berlin in 1800. They lived first at Meiningen, then at Coburg; and filially, in 1804, they settled at Bayreuth. In 1821 Richter lost his only son, a youth of the highest promise; and he never quite recovered from this shock.