Background
John Newton Brown was the son of Charles and Hester (Darrow) Brown. His early home was in New London, Connecticut, where he was born on June 29, 1803.
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Excerpt from Lamb's Biographical Dictionary of the United States, Vol. 5: Leaming Newton Learned, William Law, jurist, was born in New London, Conn July 24, 1821 son of Eben ezer and Lydia (coit) Learned; grandson of Amasa and Grace (hallam) Learned and of Joshua and Ann B. (hallam) Coit, and a de scendant of William Learned, who emigrated from England and settled in Charlestown, Mass. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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John Newton Brown was the son of Charles and Hester (Darrow) Brown. His early home was in New London, Connecticut, where he was born on June 29, 1803.
John graduated from Madison College (now Colgate) in 1823, standing at the head of his class.
In 1824 John Brown was ordained to the Baptist ministry at Buffalo, New York, and he preached there for a year before going to New England for his principal pastorates.
In 1827 Brown was settled at Malden, Massachussets, and two years later went to Exeter, New Hampshire, for a ministry of nearly ten years. During that time he compiled a single-volume religious encyclopedia, Fessenden and Company's Encyclopedia of Religious Knowledge (1837). It has been superseded by later and larger works, but for a time it was used widely.
In 1838 Brown's scholarly attainments brought him the appointment of professor of theology and church history in the Academical and Theological Institution of New Hampton, in central New Hampshire, where he remained for seven years.
In 1845 ill health sent Brown south, and he became pastor at Lexington, Virginia, for four years. At the end of that time he was made editorial secretary of the American Baptist Publication Society, and also editor of their journals, the Christian Chronicle and National Baptist. A number of books notable in their time were published under his direction, including the works of the English Baptists, Bunyan and Fuller, and Fleetwood's Life of Our Lord and Saviour, Jesus Christ (1866).
Nearly a century earlier the Philadelphia Association of Baptist churches had adopted a confession based on a seventeenth-century confession of English Baptists, which itself was adapted from the famous Westminster Confession of the English Presbyterians. This was strongly Calvinistic in character, and, while it suited most of the American Baptist churches, it was not entirely satisfactory as an expression of Baptist theology, especially where the Baptists were in contact with the Freewill Baptists of northern New England.
Brown was appointed one of a committee to draw up a briefer statement which would be more moderately Calvinistic. This was accepted by the New Hampshire convention as a satisfactory declaration, and came into general use in the North by a denomination that has had little liking for creeds. Brown's part in the work appears to have been most constructive, and his name remains associated with its history. The New Hampshire Confession has been characterized as "like the mild Dr. Brown. "
John Brown was a dedicated Baptist minister, however, he is mostly remembered for his editorial ventures working as an editorial secretary for the American Baptist Publication Society, and also as an editor for their journals, the Christian Chronicle and National Baptist. A number of books notable in their time were published under his direction, including the works of the English Baptists, Bunyan and Fuller, and Fleetwood's Life of Our Lord and Saviour, Jesus Christ (1866). Brown was also the author of Emily and Other Poems (1840), and he translated the medieval hymn Dies Irae. His most permanent work was the preparation of the New Hampshire Confession of Faith in 1833. Brown was one of the authors of the New Hampshire Confession of Faith in 1833, which was a more moderate expression of the more Calvinistic Baptist beliefs that existed at the time, and was widely accepted in the northern United States. His name has become the one most associated with this work.
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(Excerpt from Lamb's Biographical Dictionary of the United...)
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In his religious affiliation John Brwon was a Baptist, so he started his priesthood preaching in the Baptist ministry at Buffalo, New York. He preached there for a year before going to New England for his principal pastorates.
Never very robust in body or in spirit, he was inclined to mysticism in his religion.
John Brown was a member of the American Baptist Publication Society.