Background
John Cornwell was born in 1940 in England. He is the son of Sidney Arthur Cornwell and Kathleen Egan Cornwell.
(“A model of investigatory journalism and a small masterpi...)
“A model of investigatory journalism and a small masterpiece of the genre.”—Anthony Burgess On the eve of September 28, 1978, John Paul I died unexpectedly—apparently of a heart attack—after a reign of only 33 days. But within the Vatican there were serious disagreements about the time of death, who found the body, and the true state of the Pope’s health prior to his death. These arguments led to rumors of foul play and conspiracy—variously involving the KGB, the Freemasons, crooked financiers, and Vatican officials. In 1987, the Vatican invited New York Times–bestselling author John Cornwell to conduct a new, independent investigation into the true circumstances of the Pope’s death. In A Thief in the Night: Life and Death in the Vatican, Cornwell tells the story of his search, including a startling theory about Pope Paul I’s untimely demise—and a chilling and unprecedented look inside one of the world’s oldest, most secretive institutions. “As brilliantly written as a prize-winning mystery story.”—Andrew Greeley “Brilliant . . . this marvelous and compelling investigation has a terrible ring of truth.”—The Times (London)
http://www.amazon.com/gp/product/0141001836/?tag=2022091-20
1989
(This devastating account of the ecclesiastical career of ...)
This devastating account of the ecclesiastical career of Eugenio Pacelli (1876-1958), who became Pope Pius XII in 1939, is all the more powerful because British historian John Cornwell maintains throughout a measured though strongly critical tone. After World War II, murmurs of Pacelli's callous indifference to the plight of Europe's Jews began to be heard. A noted commentator on Catholic issues, Cornwell began research for this book believing that "if his full story were told, Pius XII's pontificate would be exonerated." Instead, he emerged from the Vatican archives in a state of "moral shock,"concluding that Pacelli displayed anti-Semitic tendencies early on and that his drive to promote papal absolutism inexorably led him to collaboration with fascist leaders. Cornwell convincingly depicts Cardinal Secretary of State Pacelli pursuing Vatican diplomatic goals that crippled Germany's large Catholic political party, which might otherwise have stymied Hitler's worst excesses. The author's condemnation has special force because he portrays the admittedly eccentric Pacelli not as a monster but as a symptom of a historic wrong turn in the Catholic Church. He meticulously builds his case for the painful conclusion that "Pacelli's failure to respond to the enormity of the Holocaust was more than a personal failure, it was a failure of the papal office itself and the prevailing culture of Catholicism."
http://www.amazon.com/gp/product/0670886939/?tag=2022091-20
1999
(Confession is a crucial ritual of the Catholic Church, of...)
Confession is a crucial ritual of the Catholic Church, offering absolution of sin and spiritual guidance to the faithful. Yet this ancient sacrament has also been a source of controversy and oppression, culminating, as prize-winning historian John Cornwell reveals in The Dark Box, with the scandal of clerical child abuse. Drawing on extensive historical sources, contemporary reports, and first-hand accounts, Cornwell takes a hard look at the long evolution of confession. The papacy made annual, one-on-one confession obligatory for the first time in the 13th century. In the era that followed, confession was a source of spiritual consolation as well as sexual and mercenary scandal. During the 16th century, the Church introduced the confession box to prevent sexual solicitation of women, but this private space gave rise to new forms of temptation, both for penitents and confessors. Yet no phase in the story of the sacrament has had such drastic consequences as a historic decree by Pope Pius X in 1910. In reaction to the spiritual perils of the new century, Pius sought to safeguard the Catholic faithful by lowering the age at which children made their first confession from their early teens to seven, while exhorting all Catholics to confess frequently instead of annually. This sweeping, inappropriately early imposition of the sacrament gave priests an unprecedented and privileged role in the lives of young boys and girls?a role that a significant number would exploit in the decades that followed. A much-needed account of confessions fraught history, The Dark Box explores the sources of the sacraments harm and shame, while recognizing its continuing power to offer consolation and reconciliation. Confession is a crucial ritual of the Catholic Church, offering absolution of sin and spiritual guidance to the faithful. Yet this ancient sacrament has also been a source of controversy and oppression, culminating, as prize-winning historian John Cornwell reveals in The Dark Box, with the scandal of clerical child abuse. Drawing on extensive historical sources, contemporary reports, and first-hand accounts, Cornwell takes a hard look at the long evolution of confession. The papacy made annual, one-on-one confession obligatory for the first time in the 13th century. In the era that followed, confession was a source of spiritual consolation as well as sexual and mercenary scandal. During the 16th century, the Church introduced the confession box to prevent sexual solicitation of women, but this private space gave rise to new forms of temptation, both for penitents and confessors. Yet no phase in the story of the sacrament has had such drastic consequences as a historic decree by Pope Pius X in 1910. In reaction to the spiritual perils of the new century, Pius sought to safeguard the Catholic faithful by lowering the age at which children made their first confession from their early teens to seven, while exhorting all Catholics to confess frequently instead of annually. This sweeping, inappropriately early imposition of the sacrament gave priests an unprecedented and privileged role in the lives of young boys and girls?a role that a significant number would exploit in the decades that followed. A much-needed account of confessions fraught history, The Dark Box explores the sources of the sacraments harm and shame, while recognizing its continuing power to offer consolation and reconciliation.
http://www.amazon.com/gp/product/0465039952/?tag=2022091-20
John Cornwell was born in 1940 in England. He is the son of Sidney Arthur Cornwell and Kathleen Egan Cornwell.
Raised as a Roman Catholic, Cornwell entered the junior seminary, Cotton College, in 1953 intending to become a priest. Cornwell studied English Language and Literature at St Benet's Hall, Oxford and was tutored by Jonathan Wordsworth at Exeter College. He graduated in 1964, and went on to Christ's College, Cambridge as a graduate student.
Cornwell taught in East London schools, before becoming a teaching fellow in English and philosophy at McMaster University, Ontario. From 1970 to 1976 he worked as a freelance journalist, mainly for The Guardian and The Observer Magazine, with periods in Italy and Latin America as a Foreign Correspondent. The same year he became one of the staff at the Observer, serving on the Foreign desk and later as Editor and Manager of the Observer Foreign News Service till 1988.
After that Cornwell began to write books. For example, his 1989 book A Thief in the Night investigated the 1978 death of Pope John Paul I, which was surrounded by conspiracy theories. In 1999, Cornwell published Hitler's Pope, in which he accuses Pope Pius XII of assisting in the legitimisation of the Nazi regime in Germany through the pursuit of a Reichskonkordat in 1933. In 2004, Cornwell followed up Hitler's Pope with Hitler's Scientists. In 2004, Cornwell also published A Pontiff in Winter, a work critical of Pope John Paul II.
In 2009, John was appointed founding Director of the Rustat Conferences, also based at Jesus College, Cambridge.
(This devastating account of the ecclesiastical career of ...)
1999(Confession is a crucial ritual of the Catholic Church, of...)
(“A model of investigatory journalism and a small masterpi...)
1989