Background
He was born at Daventry, Northamptonshire, and was educated at Emmanuel College, Cambridge, and Magdalen Hall, Oxford (Bachelor 1628, Master of Arts 1631).
( EARLY HISTORY OF RELIGION. Imagine holding history in y...)
EARLY HISTORY OF RELIGION. Imagine holding history in your hands. Now you can. Digitally preserved and previously accessible only through libraries as Early English Books Online, this rare material is now available in single print editions. Thousands of books written between 1475 and 1700 can be delivered to your doorstep in individual volumes of high quality historical reproductions. From the beginning of recorded history we have looked to the heavens for inspiration and guidance. In these early religious documents, sermons, and pamphlets, we see the spiritual impact on the lives of both royalty and the commoner. We also get insights into a clergy that was growing ever more powerful as a political force. This is one of the world's largest collections of religious works of this type, revealing much about our interpretation of the modern church and spirituality. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ New England freemen warned and warmed to be free indeed, having an eye to God in their elections in a sermon preached before the Court of Election at Boston on the last day of May, 1671 by J.O., pastour of the first church in Boston. Oxenbridge, John, 1609-1674. Imperfect: pages torn with loss of print. 4, 48 p. Cambridge, Mass. : s.n., 1673. Wing / O837 English Reproduction of the original in the Henry E. Huntington Library and Art Gallery ++++ This book represents an authentic reproduction of the text as printed by the original publisher. While we have attempted to accurately maintain the integrity of the original work, there are sometimes problems with the original work or the micro-film from which the books were digitized. This can result in errors in reproduction. Possible imperfections include missing and blurred pages, poor pictures, markings and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as part of our commitment to protecting, preserving and promoting the world's literature.
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He was born at Daventry, Northamptonshire, and was educated at Emmanuel College, Cambridge, and Magdalen Hall, Oxford (Bachelor 1628, Master of Arts 1631).
Emmanuel College.
As tutor of Magdalen Hall he drew up a new code of articles referring to the government of the college. He was, as a consequence, deprived of his office in May 1634, by William Laud. He began to preach, with a similar disregard for constituted authority.
After voyages to the Bermudas he returned to England (1641), and after exercising an itinerant and unattached ministry settled for some months in Great Yarmouth and then at Beverley.
During the Civil War he was lecturer at Saint Mary"s, York, and helped negotiate the surrender of Scarborough Castle. He was minister at Berwick-on-Tweed when in October 1652 he was appointed a fellow of Eton College.
In 1653 he was made a commissioner with responsibility for the Bermudas. At Eton in 1658 he preached the funeral sermon of Francis Rous, the provost.
lieutenant was defaced at the Restoration.
Less than a year after his first wife"s death, Oxenbridge married Frances Woodward, daughter of Hezekiah Woodward, ejected vicar of Bray. In 1660 Oxenbridge was ejected from Eton. He returned to his preaching at Berwick-on-Tweed, but was expelled by the Acting of Uniformity in 1662.
He then spent some time in Surinam and Barbados.
In 1670, he settled at Boston, Massachusetts. Oxenbridge died in 1674 near the end of one of his sermons, and was buried in King"s Chapel Burying Ground in Boston.
On 25 October 1652 he was appointed a fellow of Eton College, in succession to John Symonds, deceased (Addit. MS. 5848, f. 421; Harwood, Alumni Eton. p. 74).
( EARLY HISTORY OF RELIGION. Imagine holding history in y...)
( EARLY HISTORY OF RELIGION. Imagine holding history in y...)