Education
Born in Peoria, Illinois, Wansbrough completed his studies at Harvard University, and spent the rest of his academic career at SOAS.
(One of the most innovative thinkers in the field of Islam...)
One of the most innovative thinkers in the field of Islamic Studies was John Wansbrough (1928-2002), Professor of Semitic Studies and Pro-Director of London University’s School of Oriental and African Studies. Critiquing the traditional accounts of the origins of Islam as historically unreliable and heavily influenced by religious dogma, Wansbrough suggested radically new interpretations very different from the views of both the Muslim orthodoxy and most Western scholars. Originally published in 1977, Quranic Studies presents an in-depth textual exegesis of the Quran based on form analysis. Noting the persistent use of monotheistic imagery stemming from Judeo-Christian sources, he interpreted the rise of Islam as the development of what was originally a Judeo-Christian sect. As this sect evolved and differentiated itself from its Judeo-Christian roots, the Quran also evolved and was continuously in flux for over a century. Wansbrough concluded that the canonization of the text that we today call the Quran, and even the emergence of the concept of "Islam," probably did not occur till the end of the eighth century, more than 150 years after the death of Muhammad. Although his work remains controversial to this day, his fresh insights and approaches to the study of Islam continue to inspire scholars. This new edition contains a valuable assessment of Wansbrough’s contributions and many useful textual notes and translations by Andrew Rippin (professor of history, University of Victoria).
http://www.amazon.com/gp/product/1591022010/?tag=2022091-20
(One of the most innovative thinkers in the field of Islam...)
One of the most innovative thinkers in the field of Islamic Studies was John Wansbrough (1928-2002), Professor of Semitic Studies and Pro-Director of London University’s School of Oriental and African Studies. Critiquing the traditional accounts of the origins of Islam as historically unreliable and heavily influenced by religious dogma, Wansbrough suggested radically new interpretations very different from the views of both the Muslim orthodoxy and most Western scholars. In The Sectarian Milieu Wansbrough "analyses early Islamic historiography – or rather the interpretive myths underlying this historiography — as a late manifestation of Old Testament ‘salvation history.’" Continuing themes that he treated in a previous work, Quranic Studies, Wansbrough argued that the traditional biographies of Muhammad (Arabic sira and maghazi) are best understood, not as historical documents that attest to "what really happened," but as literary texts written more than one hundred years after the facts and heavily influenced by Jewish, and to a lesser extent Christian, interconfessional polemics. Thus, Islamic "history" is almost completely a later literary reconstruction, which evolved out of an environment of competing Jewish and Christian sects. As such, Wansbrough felt that the most fruitful means of analyzing such texts was literary analysis. Furthermore, he maintained that it was next to impossible to extract the kernel of historical truth from works that were created principally to serve later religious agendas. Although his work remains controversial to this day, his fresh insights and approaches to the study of Islam continue to inspire scholars. This new edition contains a valuable assessment of Wansbrough’s contributions and many useful textual notes and translations by Gerald Hawting (University of London), plus the author’s 1986 Albert Einstein Memorial Lecture, "Res Ipsa Loquitur."
http://www.amazon.com/gp/product/1591023785/?tag=2022091-20
historian university professor
Born in Peoria, Illinois, Wansbrough completed his studies at Harvard University, and spent the rest of his academic career at SOAS.
As time evolved the Judeo-Christian scriptures were adapted to an Arab perspective and mutated into what became the Qur"an which was developed over centuries with contributions from various Arab tribal sources. Within this context, the character of Muhammad could be seen as a manufactured myth created to provide the Arab tribes with their own Arab version of the Judeo-Christian prophets. He died at Montaigu-de-Quercy, France.
(One of the most innovative thinkers in the field of Islam...)
(One of the most innovative thinkers in the field of Islam...)