Background
Hick, John Harwood was born on January 20, 1922 in Scarborough, Yorkshire, England. Came to the United States, 1956. Son of Mark Day and Mary Aileen (Hirst) Hick.
( A major revolution in thinking about religion is called...)
A major revolution in thinking about religion is called for in this challenging work by theologian and religious philosopher John Hick. The author persuasively argues for a true religious pluralism, respectful of the non-Christian traditions that have persisted over time--Hinduism, Buddhism, Judaism, and Islam.
http://www.amazon.com/gp/product/066424419X/?tag=2022091-20
( In this cross-cultural, interdisciplinary study, John H...)
In this cross-cultural, interdisciplinary study, John Hick draws upon major world religions, as well as biology, psychology, parapsychology, anthropology, and philosophy, to explore the mystery of death. He argues that scientific and philosophical objections to the idea of survival after death can be challenged, and he claims that human inadequacy in facing suffering supports the basic religious argument for immortality.
http://www.amazon.com/gp/product/0664255094/?tag=2022091-20
(In this groundbreaking work, John Hick refutes the tradit...)
In this groundbreaking work, John Hick refutes the traditional Christian understanding of Jesus of Nazareth. According to Hick, Jesus did not teach what was to become the orthodox understanding of him: that he was God incarnate who became human to die for the sins of the world. Further, the traditional dogma of Jesus' two natures--human and divine--cannot be explained satisfactorily, and worse, it...
http://www.amazon.com/gp/product/B00FDVEYE4/?tag=2022091-20
( Renowned theologian and philosopher of religion John Hi...)
Renowned theologian and philosopher of religion John Hick takes a hard look at an important intellectual problem facing Christians today: where exactly does Christianity fit into the scheme of the world in light of other world religions? And is it possible to remain Christian while accepting the truth of other beliefs? Offering good reasons for why the traditional stance that Christianity is the only true religion is no longer workable, Hick puts forth a cogent defense of Christianity in the global context of other religions.
http://www.amazon.com/gp/product/0664255965/?tag=2022091-20
( This accessible text tackles the major issues challengi...)
This accessible text tackles the major issues challenging contemporary Christian belief to produce a controversial conception both of Christianity and of the wider religious life of humanity.
http://www.amazon.com/gp/product/1851680713/?tag=2022091-20
(When first published, Evil and the God of Love instantly ...)
When first published, Evil and the God of Love instantly became recognized as a modern theological classic, widely viewed as the most important work on the problem of evil to appear in English for more than a generation. Including a foreword by Marilyn McCord Adams, this reissue also contains a new preface by the author.
http://www.amazon.com/gp/product/0230252796/?tag=2022091-20
(In this classic work, prominent religious philosopher Joh...)
In this classic work, prominent religious philosopher John Hick presents a global interpretation of religion, arguing for a religious response to our ambiguous universe and showing how the world's different religions are culturally conditioned forms of that response. Praise for the first edition: "This book strengthens Hick's position as one of the most significant thinkers of the second half of the twentieth century. . . . I highly recommend it to students of philosophy, history of religions, and comparative studies, as well as theology."-Chester Gillis, Journal of Religion "The most persuasive philosophical advocacy for religious pluralism ever written."-Yandall Woodfin, Southwestern Journal of Theology "This work evinces Hick's many virtues: ingenuity; fairness toward all arguments; deference to the standards of analytic philosophy; familiarity with Eastern as well as Western religions; and, not least, a clean, clear prose."-Robert A. Segal, Christian Century "A leader in interfaith interpretation of religion, Hick has written what will probably become a classic. . . . Clear, readable, and comprehensive."-Library Journal "Should be read by the adherents of all faiths."-Rabbi Dan Cohn-Sherbok
http://www.amazon.com/gp/product/0300050143/?tag=2022091-20
( In this classic work, prominent religious philosopher J...)
In this classic work, prominent religious philosopher John Hick presents a global interpretation of religion, arguing for a religious response to our ambiguous universe and showing how the world’s different religions are culturally conditioned forms of that response. For this Second Edition, Hick addresses the major critics of his interpretation of religion, thereby enabling fresh discussion of his work. Praise for the first edition: This book strengthens Hick’s position as one of the most significant thinkers of the second half of the twentieth century. . . . I highly recommend it to students of philosophy, history of religions, and comparative studies, as well as theology.”Chester Gillis, Journal of Religion The most persuasive philosophical advocacy for religious pluralism ever written."Yandall Woodfin, Southwestern Journal of Theology This work evinces Hick’s many virtues: ingenuity; fairness toward all arguments; deference to the standards of analytic philosophy; familiarity with Eastern as well as Western religions; and, not least, a clean, clear prose.”Robert A. Segal, Christian Century A leader in interfaith interpretation of religion, Hick has written what will probably become a classic. . . . Clear, readable, and comprehensive.”Library Journal Should be read by the adherents of all faiths.”Rabbi Dan Cohn-Sherbok
http://www.amazon.com/gp/product/0300106688/?tag=2022091-20
educator philosopher theologian
Hick, John Harwood was born on January 20, 1922 in Scarborough, Yorkshire, England. Came to the United States, 1956. Son of Mark Day and Mary Aileen (Hirst) Hick.
Master of Arts, Edinburgh (Scotland) University, 1948. Doctor of Literature, Edinburgh (Scotland) University, 1975. Doctor of Philosophy, Oxford (England) University, 1950.
Postgraduate, Westminster Theological College, 1953. Doctor of Philosophy by incorporation, Cambridge University, 1964. Doctor of Theology (honorary), Uppsala University, 1977.
Minister Belford Presbyterian Church, Northumberland, England, 1953-1956. Assistant professor philosophy Cornell University, Ithaca, New York, 1956-1959. Stuart professor Christian philosophy Princeton (New Jersey) Theological Seminary, 1959-1964.
Lecturer divinity Cambridge University, United Kingdom, 1964-1967. H.G. Wood professor theology Birmingham (England) University, 1967-1982. Danforth professor emeritus philosophy of religion Claremont (California) Graduate School, 1979-1992, professor emeritus, since 1992.
Honorary professor University Wales, since 1995. Mead-Swing lecturer Oberlin College, 1962. Mary Farnum Brown lecturer Haverford College, 1964.
James W. Richard lecturer University Virginia, 1969. Arthur Stanley Eddington Memorial lecturer Cambridge University, 1972, Stanton lecturer, 1974-1977. Teape lecturer New Delhi University, 1975.
Ingersoll lecturer Harvard University, 1977. Hope lecturer, London, 1977. Mackintosh lecturer East Anglia University, 1978.
Riddell lecturer Newcastle University, 1979. Montefiore lecturer University London, 1980. Brooks lecturer University Southern California, 1982.
Niebuhr lecturer Elmhurst College, 1986. Gifford lecturer University Edinburgh, 1986-1987. Kegley lecturer California State University, Bakersfield, 1988.
Fritz Marti lecturer University Southern Illinois, 1989. Birks lecturer McGill University, 1989. Resler lecturer Ohio State University, 1991.
Showers lecturer University Indianapolis, 1993. McMartin lecturer University Ottawa, 1993. Auburn lecturer Union Theological Seminary, New York, 1994.
Lily Montague lecturer, London, 1994. Killeen lecturer St. Norbert College, 1995. Spencer Memorial lecturer University Bristol, 1996.
Visiting professor Benares Hindu University, Visva-Bharati University, Punjabi University, Goa University, India, University Sri Lanka. Visiting fellow British Academy Overseas, 1974, 90. Select preacher Oxford University, 1970.
Hulsean preacher Cambridge University, 1969. Vice president World Congress of Faiths, since 1993. Whyte lecturer University Oxford, 1998.
( Renowned theologian and philosopher of religion John Hi...)
(In this classic work, prominent religious philosopher Joh...)
( In this classic work, prominent religious philosopher J...)
(When first published, Evil and the God of Love instantly ...)
(When first published, Evil and the God of Love instantly ...)
( In this cross-cultural, interdisciplinary study, John H...)
( This accessible text tackles the major issues challengi...)
( A major revolution in thinking about religion is called...)
(In this groundbreaking work, John Hick refutes the tradit...)
( In this groundbreaking work, John Hick refutes the trad...)
(Format Paperback Publisher Basingstoke Macmillan 1985)
(Book by Hick, John)
Chairman, president All Faiths for One Race, Birmingham, England, 1972-1973, 80-85. Member American Philosophical Association (emeritus), Society for Study and Religion (emeritus), Society for the Study of Theology United Kingdom (president 1975-1976), British Society for Philosophy of Religion (vice president), World Congress of Faith (vice president).
Married Joan Hazel Bowers, August 30, 1953 (deceased). Children: Eleanor, Mark, Peter, Michael (deceased).