Jonathan Trumbull, governor of Connecticut, 1769-1784
(SINCE the year 1849, when Isaac W. Stuart completed his "...)
SINCE the year 1849, when Isaac W. Stuart completed his "Life of Jonathan Trumbull, sen.", no attempt has been made to retell the story of that busy, useful and significant life. During the half century and more which has elapsed since Stuart's day, the history of the men and events of the American Revolution has been clarified by the lapse of time and by the labors of many able and scholarly historians, so that new views of the period have been adopted, leading to juster esti mates of the times in which Governor Trumbull served his country and of the men of those times. Many documents which Stuart was obliged to consult in manuscript are now accessible in the form of well edited print; and some important documents which were unknown in his day have since come to light. Such a family history, too, as the recent genealogy of the Higley family by Mrs. Johnston throws new and important light on the family and personal traits of Governor Trumbull's mother; and the Reverend Edward Robinson's sketch of the descendants of William Robinson does equally important service in the case of Governor Trum bull's wife. The statements which have recently appeared in print regarding Trumbull's connection with the Conway cabal, and regarding his feelings
towards Schuyler require, of course, careful investi gation and treatment for which there was no neces sity half a century ago.
These, and many similar considerations con stitute an apology for a new life of Connecticut's revolutionary governor. The apology would not be complete, however, if the writer should fail to confess that his undertaking is prompted, to a great degree, by a spirit of reverence for the memory of a worthy ancestor. Just for this reason, it has been the aim of the writer to avoid the extravagant eulogy which abounds in Stuart's work; to tell the story simply and impartially, and to search diligently for the truth in this long period of public service. The attempt has been made to let the life-story speak for the man, in the full conviction that in no other way can justice be done him. Rev erence for his memory leads to the belief that in no other way would the man himself allow the story to be told if the telling were within his control.
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