Background
She grew up in the Brooklyn borough of New York City, New York, United States.
(Judith Hauptman argues that the Tosefta, a collection dat...)
Judith Hauptman argues that the Tosefta, a collection dating from approximately the same time period as the Mishnah and authored by the same rabbis, is not later than the Mishnah and its associated supplement, the Tosefta, when composing his work. The author compares the earlier and the later texts to determine the agenda of the Redactor and to trace the evolution of Jewish law, practice and ideas. When the Mishnah is seen as later than the Tosefta, it becomes clear that the Redactor inserted numerous mnemonic devices to assist in transmission. The synoptic gospels may have undergone a similar kind of editing. The author is professor of Talmud & Rabbinic Culture at the Jewish Theological Seminary in New York, where she received her Ph.D. Partial Contents: Rethinking the relationship between the Mishnah & the Tosefta. The Tosefta as a commentary on the early Mishnah. Rewriting the Tosefta's Halakic paragraphs for inclusion in the Mishnah. Condensing Aggadah. Editing for ease of memory. From Tosefta to Mishnah to Talmud. A new model. Bibliography. Source index. Index of modern authors. Index of subjects.
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She grew up in the Brooklyn borough of New York City, New York, United States.
And Doctor of Philosophy in Talmudic studies from the Jewish Theological Seminary. She earned her Doctor of Philosophy in 1982, and was the first woman to earn a Doctor of Philosophy in Talmud, which she earned from the Jewish Theological Seminary in New New York She also studied at Hebrew University in Jerusalem.
Hauptman received a degree in Talmud from the Seminary College of Jewish Studies at Jewish Theological Seminary, a Bachelor of Arts in economics from Barnard College, and an Master of Arts Hauptman was ordained as a rabbi in May 2003 by the Academy for Jewish Religion. She is the East. Billi Ivry Professor of Talmud and Rabbinics at the Jewish Theological Seminary and the Chair of the Department of Talmud and Rabbinics. She has taught at the Jewish Theological Seminary since 1973.
Shortly after her ordination as a rabbi, she founded Ohel Ayalah, an outreach project to disaffected young Jews, named in memory of her mother.
Ohel Ayalah runs free, walk-in High Holy Days services and Passover seders for people of all ages on the first night and for twenties and thirties on the second. Her view is that the ancient rabbis gradually granted women more autonomy and enacted laws that dealt with women in a fairer manner.
In it she argued that Jewish women have always had an obligation to pray and for that reason can count in the minyan and even lead it in prayer. In 2014 she became the first guest lecturer from abroad to address the Israeli Knesset’s weekly religious study session.
(Judith Hauptman argues that the Tosefta, a collection dat...)
She was an early member of Ezrat Nashim, a group of women who lobbied in the 1970s for egalitarianism in Jewish life.