Background
Justin Dewey Fulton was born on 1 Mar 1828, in Earlville, New York. He was the son of John J. and Clarissa (Dewey) Fulton.
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(“Romanism is the dominant power in the Capitol of the Uni...)
“Romanism is the dominant power in the Capitol of the United States.” In 1888, a man named Justin D. Fulton gave a warning to the people of America through his book, Washington in the Lap of Rome. In it, he details how the Roman Catholic Church flooded the new capital city just after the American Revolution, with the intention of seizing control of the United States by covert means. Prior to the Revolution, Catholics in America were forbidden to vote and could not hold political office, because of the centuries-old conflict between Rome and England; an enmity so bitter that even the Catholic mass was outlawed in the English colonies. But once America declared her independence and the doctrine of religious freedom was written into the Constitution, the ancient enemy of all freedom moved quickly, building a Jesuit university and moving faithful Romanists into positions of power. By 1888, the situation was such that Dewey wrote: “Romanism is the dominant power in the Capitol of the United States.” This new edition of Dewey’s book presents a seventy page forward by documentary filmmaker, Christian J. Pinto that is found in no other version of this work. His forward reveals the influence of Rome from 1888 to the present time, documenting the role of the Vatican during World War II, with the development of the CIA, the Vietnam era, McCarthyism, the Jesuit origins of Communism, the Mexican border issue, the rewriting of American history, the Supreme Court, the manipulation of the White House, and even the modern presidency of Barack Obama.
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Justin Dewey Fulton was born on 1 Mar 1828, in Earlville, New York. He was the son of John J. and Clarissa (Dewey) Fulton.
Fulton spent his boyhood in Michigan attending school at Tecumseh, and later the state university (1848 - 51).
He was graduated from the University of Rochester in 1852, from the Rochester Theological Seminary in 1854.
In May 1854, Fulton was ordained. He was a minister in St. Louis (1854 - 55), in Sandusky, Ohio (1855 - 59), in Albany, New York (1859 - 64), in Boston (1864 - 73), and then for many years in Brooklyn; from 1894 till his death he was in Somerville, Mass.
During the first part of his life, the chief object of his condemnation was slavery, but after the Civil War, he finished off his concern with this matter by his adulatory sermon on the death of Lincoln, in which the sole error attributed to Lincoln is frequenting theatres, and by his Memoir (1866) of the businessman abolitionist, Timothy Gilbert.
Why Priests Should Wed (1888), delayed in publication because of alleged obscenity, The Fight with Rome (1889), How to Win Romanists (1898), and many other writings thunder his notions with a vigor which is notable for unction and sincerity but which seems in general too reckless of fact and effect.
Fulton edited three religious papers, a publication of the Bible Union in St. Louis, and the Christian in the World and the Watch Tower in Brooklyn. One of his dearest themes was that honesty and hard work, coupled with the avoidance of whatever is not “useful, ” will inevitably lead to wealth and power; and he was always alert to denounce drinking, woman suffrage, and the drama.
(This book was originally published prior to 1923, and rep...)
(This work has been selected by scholars as being cultural...)
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(This book an EXACT reproduction of the original book publ...)
(This is a pre-1923 historical reproduction that was curat...)
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(“Romanism is the dominant power in the Capitol of the Uni...)
An antipathy of Fulton's more disturbing than all the others was Roman Catholicism, first the object of his attack in The Outlook of Freedom: or The Roman Catholic Element in American History (1856) and later in book and lecture and sermon until he died.
In St. Louis, Fulton made himself objectionable by his drastic pronouncements on slavery; in Brooklyn he withdrew from one church to establish another, and was temporarily suspended from the preachers’ association; in Nova Scotia he harangued the country-side with such rancor as to get himself chained up to a lamp post; and in Somerville, as an old man of seventy, he disagreed with his parishioners and in a huff broke off relations with them.
Whether as a preacher or as a lecturer, Fulton was a fervid orator, “admirably fitted, ” according to a contemporary account, for out-of-door 'speaking; his utterance was “like the flow of a mighty river, with force enough to turn all the mills for miles”.
Fulton was married three times, first to Sarah E. Norcross, and last, in 1897, to a school teacher forty years his junior, Jennie A. Chapman, by whom he had two children.