Background
Hase was born on August 25, 1800 in Steinbach, Germany.
(This book was originally published prior to 1923, and rep...)
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(This book was originally published prior to 1923, and rep...)
This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.
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(This historic book may have numerous typos, missing text ...)
This historic book may have numerous typos, missing text or index. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. 1906. Not illustrated. Excerpt: ... to her small gift for the Pope the prayer: 'Holy Mother of God, the Pope has made thee immaculate: do thou make him infallible'! Of course it was piously meant, and yet it was only a mutual 'making', artlessly expressed. The Civiltd maintained of the Pope, and without any allusion to the philosophy of Hegel1: 'When he meditates, God meditates in him.' There arose a cult of the Pope. During the Council, Dubrevil, archbishop of Avignon, in a sermon at the church of St. Andrea dell aValle, said: 'There are three incarnations of God: in the manger at Bethlehem, at the mass on the altar, and in the Vatican'. It is only the reverse side of this extravagance, not to say blasphemy, which is to be read in the wicked poem of the youthful Schelling: They deem the earth centre of the world, They refuse to gaze at the heavens. Rome is placed at the centre of the world, They hold before God a live ape. The authorities of European States, which before the Council had adopted an attitude of cold refusal towards the proposal of the Bavarian ministry to bring about an agreement on certain precautionary measures, were now however hesitating, in view of a Pope who with his infallible utterance of the will of God could at any time excite masses of rude and credulous people against any legislation that might be displeasing to the Jesuits. France threatened, if the infallibility resolution was not dropped, to withdraw her troops, which protected the Pope and the Council from Garibaldi and the Italian people. Daru, at that time still minister for foreign affairs, had already written to Merode, to be 1 The celebrated German philosopher, d. at Berlin, 1831. According to his philosophy Thought and Being are absolutely identical. Ch. iv ROMAN FEELING 297 handed to the Pope, the pronouncem...
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(This scarce antiquarian book is a facsimile reprint of th...)
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Hase was born on August 25, 1800 in Steinbach, Germany.
Hase studied at Leipzig and Erlangen.
In 1829 Hase was called to Jena as professor of theology. He retired in 1883 and was made a baron. He died at Jena on the 3rd of January 1890. Hase's aim was to reconcile modern culture with historical Christianity in a scientific way. But though a liberal theologian, he was no dry rationalist. Indeed, he vigorously attacked rationalism, as distinguished from the rational principle, charging it with being unscientific inasmuch as it ignored the historical significance of Christianity, shut its eyes to individuality and failed to give religious feeling its due. His views are presented scientifically in his Evangelisch-protestantische Dogmatik (1826; 6th edition, 1870), the value of which "lies partly in the full and judiciously chosen historical materials prefixed to each dogma, and partly in the skill, caution and tact with which the permanent religious significance of various dogmas is discussed" (Otto Pfleiderer). More popular in style is his Gnosis: Oder evangelische Glaubenslehre, für die gebildeten in der Gemeinde, (volume 1, 1827; volume 2, 1828; volume 3, 1829; second edition in two volumes, 1869 & 1870). But his reputation rests chiefly on his treatment of church history in his Kirchengeschichte, Lehrbuch zunächst für akademische Vorlesungen (1834, 12th edition, 1900; English translation, 1870). His biographical studies, Franz von Assisi (1856; second edition, 1892), Caterina von Siena (1864; second edition, 1892), Neue Propheten (Die Jungfrau von Orleans, Savonarola, Thomas Münzer) are judicious and sympathetic.
(This book was originally published prior to 1923, and rep...)
(This book was originally published prior to 1923, and rep...)
(This book was digitized and reprinted from the collection...)
(This scarce antiquarian book is a facsimile reprint of th...)
(This historic book may have numerous typos, missing text ...)