Background
Doka, Kenneth J. was born on February 12, 1948 in New York City. Son of Frank and Josephine (Martin) Doka.
(A rich and full exploration of the myriad of instances wh...)
A rich and full exploration of the myriad of instances where a mourner is deprived of the catharsis shared grief brings. Provides numerous interventions designed to help patients recognize and explore their loss, and find meaningful and appropriate ways to resolve their grief.
http://www.amazon.com/gp/product/066917081X/?tag=2022091-20
(A hands-on guide for patients, families, and caregivers o...)
A hands-on guide for patients, families, and caregivers on how to live an affirming existence while facing the physical and spiritual traumas of life-threatening illness. Every page of this book reveals the author's keen awareness of the challenges faced by patients, families, and caregivers dealing with life threatening illnesses. In page after page readers will discover clear, practical, and wise suggestions that are well grounded in personal experience. Don't we all know somebody who needs this book now? --Robert Kastenbaum, Ph.D., Editor, Omega Journal of Death and Dying
http://www.amazon.com/gp/product/0787940488/?tag=2022091-20
(This book focuses on the kind of grief that is not openly...)
This book focuses on the kind of grief that is not openly acknowledged, socially validated, or publicly mourned. It addresses the unique psychological, biological, and sociological issues involved in disenfranchised grief. The contributing authors explore the concept of disenfranchised grief, help define and explain this type of grief, and offer clinical interventions to help grievers express their hidden sorrow.
http://www.amazon.com/gp/product/0878224270/?tag=2022091-20
(An elderly Chinese immigrant, hospitalized with terminal ...)
An elderly Chinese immigrant, hospitalized with terminal disease, requests to burn incense. A 30-year-old Roman Catholic gay male, dying of AIDS, is consumed by deepening moral guilt, troubled by beliefs he thought he abandoned years ago. A mother whose teenage son died of an aneurism is angry at God over his death yet fearful of expressing that anger lest He 'punish her again.' A young widower seemingly has difficulty expressing grief believing it to be a sign of weak faith. All of these examples illustrate the kinds of issues that clinicians and counselors constantly encounter. For although North American society has long been characterized as secular, this does not deny the potency of spiritual concerns and religious values on the individual level. Polls affirm that vast majorities of North Americans both believe in God and consider religion important in their lives. This is clearly evident when one faces the crisis of dying or bereavement. For, one of the strengths of belief is that it provides support and succor at a time when secular explanations are largely silent. For these reasons, educators and clinicians have long recognized the significance that religious and spiritual themes have in counseling with the dying and bereaved. Yet, in cultures as religiously diverse as the U.S. and Canada, caregivers and educators may feel inadequate to the task. Death and Spirituality addresses this need. Specifically it seeks to reach two, perhaps overlapping, audiences. First, it considers the needs death-related counselors and educators, seeking to provide them with both a sense of the norm of religious tradition and the religious and spiritual issues that might arise in illness and bereavement, as well as suitable interventions, approaches, and resources that might be useful in assisting clients in examining and resolving such issues. The book also speaks to the complementary needs of clergy who also may wish to assist parishioners and others as they face the spiritual and psychological crisis of dying and grief.
http://www.amazon.com/gp/product/0895031078/?tag=2022091-20
(An elderly Chinese immigrant, hospitalized with terminal ...)
An elderly Chinese immigrant, hospitalized with terminal disease, requests to burn incense. A 30-year-old Roman Catholic gay male, dying of AIDS, is consumed by deepening moral guilt, troubled by beliefs he thought he abandoned years ago. A mother whose teenage son died of an aneurism is angry at God over his death yet fearful of expressing that anger lest He 'punish her again.' A young widower seemingly has difficulty expressing grief believing it to be a sign of weak faith. All of these examples illustrate the kinds of issues that clinicians and counselors constantly encounter. For although North American society has long been characterized as secular, this does not deny the potency of spiritual concerns and religious values on the individual level. Polls affirm that vast majorities of North Americans both believe in God and consider religion important in their lives. This is clearly evident when one faces the crisis of dying or bereavement. For, one of the strengths of belief is that it provides support and succor at a time when secular explanations are largely silent. For these reasons, educators and clinicians have long recognized the significance that religious and spiritual themes have in counseling with the dying and bereaved. Yet, in cultures as religiously diverse as the U.S. and Canada, caregivers and educators may feel inadequate to the task. Death and Spirituality addresses this need. Specifically it seeks to reach two, perhaps overlapping, audiences. First, it considers the needs death-related counselors and educators, seeking to provide them with both a sense of the norm of religious tradition and the religious and spiritual issues that might arise in illness and bereavement, as well as suitable interventions, approaches, and resources that might be useful in assisting clients in examining and resolving such issues. The book also speaks to the complementary needs of clergy who also may wish to assist parishioners and others as they face the spiritual and psychological crisis of dying and grief.
http://www.amazon.com/gp/product/089503106X/?tag=2022091-20
Doka, Kenneth J. was born on February 12, 1948 in New York City. Son of Frank and Josephine (Martin) Doka.
Bachelor, Concordia College, Fort Wayne, Indiana, 1969; Master of Divinity, Concordia Seminary, 1973; Doctor of Philosophy, St. Saint Louis University, 1978.
Associate professor, Concordia College, Bronxville, New York, 1973-1981;
professor, College of New Rochelle, since 1981. Cons. Thomas M. Quinn and Sons, New York City, since 1983, National Foundation of FuneralSvc., Evanston, Illinois, since 1983. Senior consultant Hospice Foundation, American, since 1992.
President International Work Group on Dying, Death and Bereavement, chairman, since 1997.
(A hands-on guide for patients, families, and caregivers o...)
(A rich and full exploration of the myriad of instances wh...)
(This book focuses on the kind of grief that is not openly...)
(An elderly Chinese immigrant, hospitalized with terminal ...)
(An elderly Chinese immigrant, hospitalized with terminal ...)
(Will be shipped from US. Brand new copy.)
Board of directors Variety Boys and Girls Club of Queens, New York, since 1975. Editorial board National Kidney Foundation, New York, 1990-1995, board directors. Member Gerontological Society American, American Society on Aging, American Sociological Association, Association for Death Edition and Counseling (board directors 1985-1987, vice president 1991).
1 child, Michael.