Background
Marcel Mauss was born in Epinal, France on May 10, 1872, to a pious Jewish family against whose traditions he rebelled as a young man.
(First written by Marcel Mauss and Henri Humbert in 1902, ...)
First written by Marcel Mauss and Henri Humbert in 1902, A General Theory of Magic gained a wide new readership when republished by Mauss in 1950. As a study of magic in 'primitive' societies and its survival today in our thoughts and social actions, it represents what Claude Lévi-Strauss called, in an introduction to that edition, the astonishing modernity of the mind of one of the century's greatest thinkers. The book offers a fascinating snapshot of magic throughout various cultures as well as deep sociological and religious insights still very much relevant today. At a period when art, magic and science appear to be crossing paths once again, A General Theory of Magic presents itself as a classic for our times.
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( Marcel Mauss (1872-1950) was the leading social anthro...)
Marcel Mauss (1872-1950) was the leading social anthropologist in Paris between the world wars, and his Manuel d'ethnographie, dating from that period, is the longest of all his texts. Despite having had four editions in France, the Manuel has hitherto been unavailable in English. This contrasts with his essays, longer and shorter, many of which have long enjoyed the status of classics within anthropology. We are therefore pleased to present, in the English language for the first time, this extraordinary work that is based on the more than thirty lectures Mauss delivered each year under the title "Instructions in descriptive ethnography, intended for travelers, administrators and missionaries." Despite his dates, Mauss's treatment of fundamental questions, such as how to conceptualize and classify the range of social phenomena known to us from history and ethnography, has lost none of its freshness.
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( Marcel Mauss (1872-1950) never completed his Doctoral t...)
Marcel Mauss (1872-1950) never completed his Doctoral thesis on prayer. Yet his scarcely mentioned introduction (Books I and II) of 176 pages and privately printed in 1909, can be seen as some of his most important work. His argument that much of prayer is a social act will be of great interest to anthropologists, sociologists and theologians. Here, the first English translation to be published, is preceded by a general introduction by W.S.F.Pickering and finally a specific commentary on Mauss's use of ethnographic material.
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( Emile Durkheim and Marcel Mauss maintain that society i...)
Emile Durkheim and Marcel Mauss maintain that society is the source of the very categories of human thought. First published in the Année Sociologique in 1903, this classic essay has been translated by Rodney Needham, who also provides a critical introduction. "Primitive Classification will impress the reader with its quiet elegance, its direct, logical form, its clarity of style, its spirit of careful, yet bold, exploration."Harry Alpert, American Journal of Sociology "Particularly instructive for anyone who wonders what social anthropology is: how, if at all, it differs from sociology and whether it has any unifying theoretical problem."F. K. Lehman, American Sociological Review
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(Seasonal Variations of the Eskimo is one of the first boo...)
Seasonal Variations of the Eskimo is one of the first books in anthropology to adopt a sociological approach to the analysis of a single society. Mauss links elements of anthropology and human geography, arguing that geographical factors should be considered in relation to a social context in all its complexity. The work is an illuminating source on the Eskimo and a proto-type of what an anthropologist should do with ethnographic data and exerted considerable influence on the development of social anthropology. English translation first published in 1979.
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anthropologist ethnologist historian sociologist
Marcel Mauss was born in Epinal, France on May 10, 1872, to a pious Jewish family against whose traditions he rebelled as a young man.
He attended the University of Bordeaux, where he studied philosophy; one of his professors was his uncle, the sociologist Emile Durkheim. Although Mauss did not receive a degree, he placed high in the national Agrégation competition in 1895. He then studied history, philology, and religion at the University of Paris and, in 1897-1898, took a study tour including Oxford, where he met Edward Tylor, who was considered to be the founder of anthropology.
Mauss taught Hindu and Buddhist philosophy at the University of Paris from 1900 to 1902, when he succeeded to a chair in the history of religion of primitive peoples. He taught there until 1930 and then at the College de France until 1939. He also taught ethnography from 1927 to 1939 at the Institute of Ethnography, which he helped to found in 1927. These lectures were compiled in the Manual of Ethnography (1947). Although Mauss was not himself a fieldworker, he trained French anthropologists who were, and he stressed ethnography more than other Durkheimians. Mauss is best known for his contributions to L'Année sociologique, the journal founded by Durkheim and his students, appearing in 12 volumes between 1898 and 1913. The journal was intended primarily as an outlet for specialized researches. Mauss edited the sections on religion and classification of the science of sociology. He took seriously Durkheim's dictum that science progressed through collective effort and neglected his own researches. In 1908, as a result, Durkheim decided to publish the journal only every third year.
Most of Mauss's early published work was in collaboration with other scholars and was published in L'Année. With Henry Hubert, he wrote The Nature and Function of Sacrifice (1899), Prolegomena to a General Theory of Magic (1904; a work which influenced Durkheim's classic Elementary Forms of the Religious Life in 1912), and Introduction to Religious Phenomena (1908). With Durkheim, he wrote Primitive Classification (1903) and collaborated on numerous articles and reviews. Mauss never knowingly violated Durkheim's sociological teachings, although the division of labor between them had left examples (both classical and ethnographic) to Mauss and theory to Durkheim. When Durkheim died in 1917, Mauss became director of L'Année. His own work became more ethnographic after World War I as he tried to maintain the old scope of L'Année. His The Gift (1925) built on Bronislaw Malinowski's ethnographic studies of exchange and social structure in Melanesia. Mauss defined exchange patterns cross-culturally, using Roman, Hindu, and Germanic as well as primitive examples to demonstrate that exchange was a "total social fact" in which economic and social motives were inseparable. Mauss wrote extensively for the Journal of Normal and Pathological Psychology and served as president of the Society of Psychology from 1923 to 1926. He believed that data about primitive cultures were necessary to the science of psychology, and he wanted to facilitate exchange of information between it and sociology.
He died on February 10, 1950.
( Marcel Mauss (1872-1950) was the leading social anthro...)
(First written by Marcel Mauss and Henri Humbert in 1902, ...)
(Seasonal Variations of the Eskimo is one of the first boo...)
( Emile Durkheim and Marcel Mauss maintain that society i...)
(Format Paperback Subject Social Sciences General Publishe...)
( Marcel Mauss (1872-1950) never completed his Doctoral t...)
(Book by Henri Hubert, Marcel Mauss)
A political activist for many years, he supported Alfred Dreyfus in his famed court battle, aligned himself with the socialist leader Jean Jaures, and assisted in founding the socialist daily L’Humanite (1904). He actively fought against anti-semitism and racial politics both before and after World War II.