Background
Deegan, Mary Jo was born on November 27, 1946 in Chicago, Illinois, United States. Daughter of William James and Ida May (Scott) Deegan.
( American rituals are vital to the creation and renewal ...)
American rituals are vital to the creation and renewal of cultural meanings and rules for social interaction. These rituals are rooted in tradition yet are rapidly changing: a contradiction of hyper-modern society. This phenomenon was first explored by Professor Deegan in her 1989 study American Ritual Dramas. The theory examines both participatory rituals and mass-media rituals to show how everyday people become attached to and alienated from other rituals. Elaborating on the critical dramaturgy theory, the essays in this collection show how patterns can be changed to create a more emancipatory and celebratory society. The topics covered in the collection include an analysis of Santa Claus, skinheads, hate crimes, and strip dancing, among other topics. Each contributor has participated in these rituals and many examine related cultural artifacts such as music, brochures, and so forth. As the essays show, postmodern theory has gratly underestimated the power and coherence of these events. An important study for scholars and other researchers involved with sociological theory, social psychology, and popular culture.
http://www.amazon.com/gp/product/0313304653/?tag=2022091-20
(«Play» is central to the ideas of George Herbert Mead and...)
«Play» is central to the ideas of George Herbert Mead and fundamental to the emergence of all social behavior. It is formative in the genesis of self-consciousness and a pathway connecting intersubjectivity and emotions. The child’s play calls out the parental attitude, and this relationship becomes a model for the community and society. Mead’s ideas emerged from an interacting circle of scholars and activists in Chicago including John Dewey, Jane Addams, and Mary McDowell.
http://www.amazon.com/gp/product/0820438235/?tag=2022091-20
( Deegan attempts a most unlikely synthesis of the cynica...)
Deegan attempts a most unlikely synthesis of the cynical theories of Erving Goffman and the community-affirming views of Victor Turner. Moreover, in testing the result in the context of modern American rituals, Deegan adds a good measure of Marxist-oriented feminism to provide strong structural connections and depth to the analysis. The end result of this difficult and rough-edged synthesis is not without flaws, but it represents a highly creative, provocative, promising, and critical approach to modern American culture. . . . All of this makes for fascinating reading and is quite certain to hold the attention of professional sociologists and their students at all levels. Choice In a landmark contribution to the sociological literature, Mary Jo Deegan examines the underlying social patterns that generate American rituals. The first book to employ dramaturgical theory to analyze popular rituals such as football games and the singles bar scene, American Ritual Dramas draws upon the pioneering work of Erving Goffman, Victor Turner, and T. R. Young to construct a critical framework for examining the social structure of everyday life and its relation to times of celebration or fun. The result is a new and important clarification of two aspects of ritual life in America: the long-term patterns unique to our worldview and material life, and the rapid innovation of new rituals that impel modern life. In developing her arguments, Deegan looks at two major types of ritual: participatory rituals and media--constructed rituals. Through the use of the dramatic metaphor, she looks at the roles we play, the language we use, and the rules we follow in diverse ritual settings ranging from household auctions to the Star Trek television series and the written adventures of The Wizard of Oz. Extending the work of earlier theorists, Deegan looks for the first time in this context at the issues of sex and class and their relation to bureaucracy and modern uses of time. Her critical inquiry reveals that these familiar social rituals, and others like them, are paradoxically liberating and restricting at the same time. The solution lies, Deegan concludes, in fostering alternative ritual behavior patterns that liberate all members of the community in the democratic experience of playfulness.
http://www.amazon.com/gp/product/031326337X/?tag=2022091-20
Deegan, Mary Jo was born on November 27, 1946 in Chicago, Illinois, United States. Daughter of William James and Ida May (Scott) Deegan.
AS, Lake Michigan College, 1966; Bachelor of Science, Western Michigan U., 1969; Master of Arts, Western Michigan U., 1973; Doctor of Philosophy, University of Chicago, 1975.
Assistant professor, U. Nebraska, Lincoln, 1975-1980;
associate professor, U. Nebraska, Lincoln, 1980-1989;
professor, U. Nebraska, Lincoln, since 1989. Medical trainee University of Chicago Center for Health Administration, 1972-1975. Graduate assistant Western Michigan U., 1969-1971.
Delegate Conference on Directions in Health Economics, New Orleans, 1972.
( Deegan attempts a most unlikely synthesis of the cynica...)
(«Play» is central to the ideas of George Herbert Mead and...)
( American rituals are vital to the creation and renewal ...)
Member American Sociological Association, International Sociological Association, Harriet Martineau Sociological Society.
Life partner Michael Ray Hill.