Background
Masahisa Uemura (his birth name was Michitaro) was born on 15 January 1858 in Tokyo, he was a son of a samurai in the service of the shogun. Though his family was wealthy, they fell into bankruptcy at the time of the Meiji Restoration.
正久 植村
Masahisa Uemura (his birth name was Michitaro) was born on 15 January 1858 in Tokyo, he was a son of a samurai in the service of the shogun. Though his family was wealthy, they fell into bankruptcy at the time of the Meiji Restoration.
Masahisa Uemura came into contact with Christianity when he went to Tokyo to study at Shubunkan and the preparatory school run by James Hamilton Ballagh. In June 1873 Masahisa Uemura was baptized at the Yokohama Public Church by Ballagh. His parents and younger brothers were also baptized later. Soon he decided to become an evangelist, studying at Brown Preparatory School and Icchi Shin Gakko (United Seminary).
Masahisa Uemura was ordained in 1880 and became the pastor of Shitaya (Toshimagaoka) church. In 1887 he established the church that would later become Fujimicho Church and served as pastor there for the rest of his life. His health was greatly damaged because of the strenuous effort he put into the reconstruction of Fujimicho Church and Tokyo Shingakusha after they were devastated by the 1923 Great Kantō earthquake. He died suddenly at his home in Kashiwagi, Tokyo.
In a life of faith that began in the Public Church and moved to the Japan Presbyterian Church, Masahisa Uemura provided directional leadership to bring the Christian churches together and help them become self-supporting and independent, based on an evangelical faith (Jesus as the Son of God incarnate, offering redemption through his death on the cross; the resurrection and ascension). Defying the influence of theological liberalism, he worked to solidify a faith with the above doctrine as its core. In addition, as one of the founders of Tokyo Shingakusha (seminary), Masahisa Uemura took on the responsibility of the theological education and training of evangelists. Through his own publications, such as Nihon-hyoron (Japanese Criticism), Fukuin-shuho (The Evangelical Weekly) and others, he engaged in a wide range of literary criticism on such subjects as politics, society, education and religion.
