Background
Maurice Harris was born on November 9, 1859, in London, England, the son of the Rev. Henry L. and Rachel (Levy) Harris. He was the brother of Isidore Harris, who became the scholarly minister of the Berkeley Street Synagogue in London.
(When the impatient youth demands, like the heathen from H...)
When the impatient youth demands, like the heathen from Hillel, a definition of Judaism, bid him "go and learn" the history of the Jew. Let him follow the fascinating story from hoar antiquity, when the obscure Hebrews, "leaving kindred and father’s house," took a bold and new departure for the land that God would show—the land that would show God. Point to the colossal figure of Moses on Sinai, "greatest of the prophets," who gave the first uplifting impulse with his Ten Words of Faith and Duty. Trace with him the soul struggle of this "fewest of all peoples" to reach the truth of divinity—beginning with a crude conception that became steadily more exalted and more clarified with each successive age, until, at last, the idea is realized of an all-pervading Spirit, with "righteousness and justice as the pillars of His throne," the "refuge of all generations." Make clear to him how the revelation of the divine will came to be expressed in Law. And, how the preservation and development of this Law, in the interpreting hands of prophets, scribes, rabbis, poets and philosophers, became henceforth the controlling motif of the history of the Jew, hismodus vivendi, whether under Babylonians, Persians, Greeks, Romans, Arabians or Franks. Help him to see that through it the Jew held in his keeping the religious fate of Orient and Occident, that took from him their respective impressions of Islamism and Christianity. Let him see the "God-intoxicated" teaching his message by living it; the Suffering Servant whose martyrdom brought healing to his smiters. Then, perhaps, he may understand that no one definition can completely express the Faith of the Jew and his place in the divine economy. But with this glimpse of his history the grandeur of his inheritance will sink into his consciousness, becoming part of himself, and he will be thrilled with the tremendous responsibility devolving upon him as a member of the priest-people, the witnesses of God, whose mission was and is to "bring light to the Gentiles—that salvation may reach to the ends of the earth."
https://www.amazon.com/Thousand-Jewish-History-Alexander-Conquest-ebook/dp/B00HFDE7YA?SubscriptionId=AKIAJRRWTH346WSPOAFQ&tag=prabook-20&linkCode=sp1&camp=2025&creative=165953&creativeASIN=B00HFDE7YA
(Hebraic Literature by Various)
Hebraic Literature by Various
https://www.amazon.com/Hebraic-Literature-Translations-Midrashim-Kabbala/dp/1544177828?SubscriptionId=AKIAJRRWTH346WSPOAFQ&tag=prabook-20&linkCode=sp1&camp=2025&creative=165953&creativeASIN=1544177828
Maurice Harris was born on November 9, 1859, in London, England, the son of the Rev. Henry L. and Rachel (Levy) Harris. He was the brother of Isidore Harris, who became the scholarly minister of the Berkeley Street Synagogue in London.
Maurice studied at the Emanu-El Theological Seminary. Later he studied also at Columbia College, receiving the degrees of A. B. in 1887; A. M. in 1888; and Ph. D. in 1889.
At nineteen Maurice Harris emigrated to the United States. In 1883 he became student preacher of an obscure synagogue, the Hand in Hand, which met over a store on East 116th Street, and with this congregation, the only one he ever served during his forty-seven years of ministry, Harris was associated until his death. In 1884 he was ordained by Rabbi Gustav Gottheil.
Harris progressively led his congregation away from the orthodox traditions of the Hand in Hand Synagogue until it became one of the leading reform synagogues of the metropolis, Temple Israel. Through all the factional struggle which that transition involved, he retained the respect and the love of all his congregation. Greatly interested in social work, he was the founder (1905) and president of the Federation Settlement on East 106th Street, in a poor and congested neighborhood, and engaged in active work for the Jewish Protectory and Aid Society, which later became the Jewish Board of Guardians. In the rabbinical field he served as president of the New York Board of Jewish Ministers.
Though Harris was at first opposed to Zionism, his visit to the Holy Land in the summer of 1921 gave him an understanding insight into the nature of Jewish aspiration and achievement in Palestine, and one of the results of that journey was his organization in America of an annual campaign among the children in American Jewish religious schools for the provision of school lunches for poor Jewish children in Palestine. This work, sponsored by the (American) Women’s Zionist Organization, Hadassah, grew steadily in scope under Harris’ direction, and after his death a model experimental station in school dietetics was established in Palestine in his memory.
Harris was a clear and painstaking writer. His principal publications were religious textbooks, among which may be mentioned Judaism and the Jew (1925) and his popular series of volumes of Biblical and post-Biblical Jewish history: The People of the Book (3 vols. , 188690); A Thousand Years of Jewish History (1904); the History of the Mediceval Jews (1907); and Modern Jewish History (1910).
(When the impatient youth demands, like the heathen from H...)
(Hebraic Literature by Various)
Harris was president of the Association of Reform Rabbis of New York.
Harris' sermons, always carefully prepared and delivered with engaging simplicity and modesty, reflected extensive reading, sincerity, innate kindliness of judgment, and interest in human problems. He was essentially a lover of mankind. His relations with his congregation were beautifully intimate and fatherly, and his benign, pacific, and gentle nature drew to him the affection and good will of all of his people.
On August 14, 1888, Harris married Kitty Green of London, who bore him one son and two daughters.