Maurice Merleau-Ponty was born in Rochefort-sur-Mer, France on March 14, 1908. His father died when Maurice was still a child, and he and his sister were raised by their mother in Paris. The childhood was an unusually happy one, and Merleau-Ponty retained over the years a close and affectionate tie with his mother.
Merleau-Ponty pursued secondary studies at the Parisian lycees Janson-de-Sailly and Louis-le-Grand, completing his first course in philosophy at Janson-de-Sailly with Gustave Rodrigues in 1923-1924. He won the school’s "Award for Outstanding Achievement" in philosophy that year and would later trace his commitment to the vocation of philosophy to this first course. He was also awarded the "First Prize in Philosophy" at Louis-le-Grand in 1924-1925. He attended the École Normale Supérieure from 1926 to 1930, where he befriended Simone de Beauvoir and Claude Lévi-Straus. Some evidence suggests that, during these years, Merleau-Ponty authored a novel, Nord. Récit de l’arctique, under the pseudonym Jacques Heller. His professors at École Normale Supérieure included Léon Brunschvicg and Émile Bréhier, the latter supervising his research on Plotinus for the Diplôme d’études supérieures in 1929 in the University of Paris. Bréhier would continue to supervise Merleau-Ponty’s research through the completion of his two doctoral dissertations in 1945. During his student years, Merleau-Ponty attended Husserl’s 1929 Sorbonne lectures and Georges Gurvitch’s 1928-1930 courses on German philosophy. He received the agrégation in philosophy in 1930, ranking in second place.
After a year of mandatory military service, Merleau-Ponty taught at the lycee in Beauvais from 1931 to 1933, pursued a year of research on perception funded by a subvention from the Caisse nationale des sciences (the precursor of today’s Centre national de la recherche scientifique) in 1933-1934, and taught at the lycee in Chartres in 1934-1935. From 1935 to 1940, he was a tutor (agégé-répétiteur) at the École Normale Supérieure, where his primary duty was to prepare students for the agrégation. During this period, he attended Alexandre Kojève’s lectures on Hegel and Aron Gurwitsch’s lectures on Gestalt psychology. His first publications also appeared during these years, as a series of review essays on Max Scheler’s Ressentiment (1935), Gabriel Marcel’s Being and Having (1936), and Sartre’s Imagination (1936). In 1938, he completed his thèse complémentaire, originally titled Conscience et compartment (Consciousness and Behavior), and published in 1942 as La structure du compartment (The Structure of Behavior). He was the first outside visitor to the newly established Husserl Archives in Louvain, Belgium, in April 1939, where he met Eugen Fink and consulted Husserl’s unpublished manuscripts, including Ideen II and later sections of Die Krisis.
With the outbreak of World War Two, Merleau-Ponty served for a year as a lieutenant in the 5th Infantry Regiment and 59th Light Infantry Division, until he was wounded in battle in June 1940, days before the signing of the armistice between France and Germany. He was awarded the Croix de guerre, recognizing bravery in combat. After several months of convalescence, he returned to teaching at the Lycée Carnot in Paris, where he remained from 1940 until 1944. In the winter of 1940-1941, Merleau-Ponty renewed his acquaintance with Jean-Paul Sartre, whom he had met as a student at the École Normale, through their involvement in the resistance group Socialisme et Liberté. The group published around ten issues of an underground review until the arrest of two members in early 1942 led to its dissolution. After the conclusion of the war, in 1945, Merleau-Ponty would collaborate with Sartre and Beauvoir to found Les Temps Modernes, a journal devoted to "littérature engagée," for which he served as political editor until 1952.
At the end of the 1943-1944 school year, Merleau-Ponty completed his main thesis, Phénoménologie de la perception (Phenomenology of Perception), and in 1944-1945 he taught at the Lycée Condorcet in Paris, replacing Sartre during the latter’s leave from this position. Merleau-Ponty defended his two dissertations in July 1945, fulfilling the requirements for the Docteur ès lettres, which was awarded "with distinction." In October 1945, Les Temps Modernes published its inaugural issue; Merleau-Ponty was a founding member of the journal’s governing board, managed its daily affairs, and penned many of its editorials that were signed simply "T.M.," even though he refused to allow his name to be printed on the cover alongside Sartre’s as the review’s Director. That fall, Merleau-Ponty was appointed to the post of Maître de conférences in Psychology at the University of Lyon, where he was promoted to the rank of Professor in the Chair of Psychology in 1948. From 1947 to 1949, he also taught supplementary courses at the École Normale Supérieure, where his students included the young Michel Foucault. Student notes (taken by Jean Deprun) from Merleau-Ponty’s 1947-1948 course on "The Union of the Soul and the Body in Malebranche, Biran, and Bergson" - a course that he taught at both Lyon and École Normale to prepare students for the agrégation and which was attended by Foucault - were published in 1968.
In 1947, Merleau-Ponty participated regularly in the Collège philosophique, an association formed by Jean Wahl to provide an open venue for intellectual exchange without the academic formality of the Sorbonne, and frequented by many leading Parisian thinkers. Merleau-Ponty published his first book of political philosophy in 1947, Humanisme et terreur, essai sur le problème communiste (Humanism and Terror: An Essay on the Communist Problem, 1969), in which he responded to the developing opposition between liberal democracies and communism by cautioning a "wait-and-see" attitude toward Marxism. A collection of essays concerning the arts, philosophy, and politics, Sens et non-sense (Sense and Non-Sense), appeared in 1948. In the fall of 1948, Merleau-Ponty delivered a series of seven weekly lectures on French national radio that were subsequently published as Causeries 1948.
Merleau-Ponty declined an invitation to join the Department of Philosophy at the University of Chicago as a Visiting Professor in 1948-1949 but instead received a leave from Lyon for the year to present a series of lectures at the University of Mexico in early 1949. Later in 1949, Merleau-Ponty was appointed Professor of Child Psychology and Pedagogy at the University of Paris, and in this position lectured widely on child development, psychoanalysis, phenomenology, Gestalt psychology, and anthropology. His eight courses from the Sorbonne are known from compiled student notes reviewed by him and published in the Sorbonne’s Bulletin de psychologie. Merleau-Ponty held this position for three years until his election, in 1952, to the Chair of Philosophy at the Collège de France, the most prestigious post for a philosopher in France, which he would hold until his death in 1961.
At forty-four, Merleau-Ponty was the youngest person ever elected to this position, but his appointment was not without controversy. Rather than following the typical procedure of ratifying the vote of the General Assembly of Professors, who had selected Merleau-Ponty as their lead candidate, the Académie des sciences morales et politiques made the unprecedented decision to remove his name from the list of candidates; the Académie’s decision was subsequently overturned by the Minister of Education himself, who allowed the faculty vote in favor of Merleau-Ponty to stand. Merleau-Ponty’s January 1953 inaugural lecture at the Collège de France was published under the title Éloge de la Philosophie (In Praise of Philosophy). Many of his courses from the Collège de France have subsequently been published, based either on student notes or Merleau-Ponty’s own lecture notes.
In the face of growing political disagreements with Sartre set in motion by the Korean War, Merleau-Ponty resigned his role as political editor of Les Temps Modernes in December of 1952 and withdrew from the editorial board altogether in 1953. His critique of Sartre’s politics became public in 1955 with Les Aventures de la dialectique (Adventures of the Dialectic), in which Merleau-Ponty distanced himself from revolutionary Marxism and sharply criticized Sartre for “ultrabolshevism”. Beauvoir’s equally biting rebuttal, "Merleau-Ponty and Pseudo-Sartreanism," published the same year in Les Temps Modernes, accuses Merleau-Ponty of willfully misrepresenting Sartre’s position, opening a rift between the three former friends that would never entirely heal. Merleau-Ponty’s intellectual circle during his years at the Collège de France included Lévi-Straus and Jacques Lacan, and for several years he was a regular contributor to the popular weekly magazine L’Express.
In October and November 1955, on a commission from Alliance française, Merleau-Ponty visited several African countries, including Tunisia, French Equatorial Africa, the Belgian Congo, and Kenya, where he delivered a series of lectures on the concept of race, colonialism, and development. In 1956, he published Les Philosophes célèbres (Famous Philosophers), a large edited volume of original introductions to key historical and contemporary thinkers (beginning, interestingly, with philosophers from India and China) whose contributors included Gilles Deleuze, Gilbert Ryle, Alfred Schutz, and Jean Starobinski. In April 1957, Merleau-Ponty declined to accept induction into France’s Order of the Legion of Honor, presumably in protest over the inhumane actions of the Fourth Republic, including the use of torture, during the Battle of Algiers.
In October and November of 1957, as his second commission from Alliance française, he lectured in Madagascar, Reunion Island, and Mauritius, citing as a primary motivation for accepting the commission his desire to see first-hand the effects of reforms in French policies governing overseas territories. The last book Merleau-Ponty published during his lifetime, Signes (Signs), appearing in 1960, collecting essays on art, language, the history of philosophy, and politics that spanned more than a decade. His last published essay, "L'oeil et l'esprit" (“Eye and Mind”), addressing the ontological implications of painting, appeared in the 1961 inaugural issue of Art de France. Merleau-Ponty died of a heart attack in Paris on May 3rd, 1961, at the age of 53, with Descartes’ Optics open on his desk.
Merleau-Ponty’s friend and former student Claude Lefort published two of his teacher’s unfinished manuscripts posthumously: La prose du monde (The Prose of the World), an exploration of literature and expression drafted in 1950-1951 and apparently abandoned; and Le visible et l’invisible (The Visible and the Invisible), a manuscript and numerous working notes from 1959-1961 that present elements of Merleau-Ponty’s mature ontology. The latter manuscript was apparently part of a larger project, Être et Monde [Being and World], for which two additional unpublished sections were substantially drafted in 1957-1958: La Nature ou le monde du silence (Nature or the World of Silence) and Introduction à l’ontologie (Introduction to Ontology). These manuscripts, along with many of Merleau-Ponty’s other unpublished notes and papers, were donated to the Bibliothèque Nationale de France by Suzanne Merleau-Ponty in 1992 and are available for consultation by scholars.
Merleau-Ponty was one of the originators of contemporary existential philosophy and a leading exponent of Phenomenology in France.
Merleau-Ponty’s thought has continued to inspire contemporary research beyond the usual intellectual history and interpretive scholarship, especially in the areas of feminist philosophy, philosophy of mind and cognitive science, environmental philosophy and philosophy of nature, political philosophy, philosophy of art, philosophy of language, and phenomenological ontology. His work has also been widely influential on researchers outside the discipline of philosophy proper, especially in anthropology, architecture, the arts, cognitive science, environmental theory, film studies, linguistics, literature, and political theory.
(Describes the changing sounds of the rain, the slow soft ...)
1942(The Primacy of Perception brings together a number of imp...)
1964(The Visible and the Invisible contains the unfinished man...)
1964(Written between 1945 and 1947, the essays in Sense and No...)
1948In later life, Merleau-Ponty ceased to practice Catholicism which he had earlier shared with his devout mother. But apparently before his death, a reconciliation had occurred since he was buried with the solemn rites of the Church.
Merleau-Ponty defended Soviet communism in the late 1940s. He argued for suspended judgment of Soviet terrorism and attacked what he regarded as Western hypocrisy. The Korean War disillusioned Merleau-Ponty and he began to criticize Communist party, breaking with his friend Sartre.
For most of his career, Merleau-Ponty focused on the problems of perception and embodiment as a starting point for clarifying the relation between the mind and the body, the objective world, and the experienced world, expression in language and art, history, politics, and nature. Although phenomenology provided the overarching framework for these investigations, Merleau-Ponty also drew freely on empirical research in psychology and ethology, anthropology, psychoanalysis, linguistics, and the arts. His constant points of historical reference are Descartes, Kant, Hegel, and Marx. The characteristic approach of Merleau-Ponty’s theoretical work is his effort to identify an alternative to intellectualism or idealism, on the one hand, and empiricism or realism, on the other, by critiquing their common presupposition of a ready-made world and failure to account for the historical and embodied character of experience. In his later writings, Merleau-Ponty becomes increasingly critical of the intellectualist tendencies of the phenomenological method as well, although with the intention of reforming rather than abandoning it. The posthumous writings collected in The Visible and the Invisible aim to clarify the ontological implications of a phenomenology that would self-critically account for its own limitations. This leads him to propose concepts such as "flesh" and "chiasm" that many consider being his most fruitful philosophical contributions.
Quotations:
"We know not through our intellect but through our experience. "
"To understand is to experience harmony between what we aim at and what is given, between the intention and the performance - and the body is our anchorage in the world. "
"Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object. "
"I will never know how you see red and you will never know how I see it. But this separation of consciousness is recognized only after a failure of communication, and our first movement is to believe in an undivided being between us. "
"The body is to be compared, not to a physical object, but rather to a work of art. "
Henri Bergson, Edmund Husserl, Martin Heidegger, Max Scheler, Jean-Paul Sartre, Kurt Goldstein, Wolfgang Köhler, Kurt Koffka
Marcel Proust, Paul Claudel, Paul Valéry
In November 1940, Merleau-Ponty married a physician and psychiatrist Suzanne Jolibois, and their daughter Marianne was born in June 1941.
Doctor of Arts
