Background
Nikolaus Ludwig von Zinzendorf was born in Dresden on May 26, 1700. He was a godson of Philipp Jacob Spener, the founder of German Pietism. Zinzendorf was brought up under strong Pietistic influences.
Nikolaus Ludwig von Zinzendorf was born in Dresden on May 26, 1700. He was a godson of Philipp Jacob Spener, the founder of German Pietism. Zinzendorf was brought up under strong Pietistic influences.
He studied at the University of Halle.
Being a student he joined in organizing the Order of the Grain of Mustard Seed, whose members were pledged to the Pietistic ideal of a life of religious devotion and Christian service instead of belief in a creed. In loyalty to this pledge, in 1722 Zinzendorf opened his estate at Berthelsdorf to a company of Moravian and Lutheran exiles who became the nucleus of the community of Herrnhut, which was one of the most active centers of missionary activity in the world in its time. After a period of harmony, Zinzendorf was accused of harboring views contrary to those of the Lutheran Church and in 1736 was exiled for ten years. Henceforth he identified himself with the Moravians. In 1741 Zinzendorf went to America. He arrived in disguise under the name Domine de Thurstein at the Moravian settlement in Bethlehem, Pa. This settlement had formerly been located in Georgia but, through the courtesy of William Penn, had moved into the territory close to settlements of other Pietistic groups: Lutherans, Reformed, Dunkers, Ephrataites, Quakers, Mennonites, and Schwenkfelders. It was Zinzendorf's hope that all these groups could be united in what he called the "Church of God in the Spirit. " Zinzendorf labored diligently and in 1741 called a series of seven synods, in which ministers and representative laymen from each of the sects met to find the fundamental agreements as to the nature of God and the ideals of the Christian life they all shared. This was a noble conception which might have had a chance 2 centuries later, but in 1741 sectarian differences were still too important to these groups for any general basis of unity to be possible. Ardent sectarians in several groups misunderstood Zinzendorf to be attempting an organic union which would have authority over the various sects. Though his ideal was spiritual only, it was too early for such an ideal to be understood, and he finally gave up the project. Subsequently Zinzendorf explored Indian territory and established Indian missions, several of which were notable among America's earliest attempts to Christianize the Indians. In 1749 he returned to Herrnhut, Germany, and continued to direct the affairs of Nazareth and Bethlehem in Pennsylvania. He died on May 6, 1760.
Quotations:
“I have but one passion: It is He, it is He alone. The world is the field and the field is the world; and henceforth that country shall be my home where I can be most used in winning souls for Christ. ”
“I am destined to proclaim the message, unmindful of personal consequences to myself. ”
Zinzendorf married Erdmuthe Dorothea, sister of Count Heinrich XXIX of Reuss-Ebersdorf. On 17 June 1756 she died. On 27 June 1757 Zinzendorf married Anna Caritas Nitschmann (24 November 1715 – 21 May 1760), with whom he had been very close for many years.
1662 - 1700
1675 - ____
1715 - 1760
1700 - 1756
1725 - 1789
1734 - 1738
1740 - 1807
1735 - 1784
1737 - 1742
1730 - 1732
1733 - 1736
1738 - 1742
1732 - 1732
1727 - 1752
1724 - 1724
1729 - 1729