Education
Kahn received his Bachelor of Arts degree from the University of Chicago in 1973, Doctor of Philosophy from Yale University in 1977, and Juris Doctor from Yale Law School in 1980.
Kahn received his Bachelor of Arts degree from the University of Chicago in 1973, Doctor of Philosophy from Yale University in 1977, and Juris Doctor from Yale Law School in 1980.
After graduation, he clerked for the United States. Supreme Court Justice Byron White from 1980 to 1982. He joined the faculty of Yale Law School in 1985, where he teaches courses on constitutional law, human rights, and political theology. Kahn"s work focuses on the social imaginary.
Like many constitutional theorists, Kahn is interested in what makes law legitimate.
Unlike most constitutional theorists, his answer is phenomenological: legitimacy is something that we experience, not something that can be guaranteed by theoretical accounts of law. Much of Kahn"s scholarship has examined the competing narratives of meaning at play in legal discourse.
In some contexts, we want law to be principled and durable. In others, we want it to be particularized and flexible.
Foreign Kahn, these dialectical currents are the foundation of a political theology of law—a concept he borrows from Carl Schmitt.
Kahn argues that "sacrifice" is a central category of legal meaning. lieutenant unites the figure of the soldier (who sacrifices for the nation) with the figure of the parent (who sacrifices for the child), and by doing so, it ties public meaning and private meaning together. A legal order for which we would not be willing to sacrifice has no claim to ultimate significance—or legitimacy.
In this vein, much of Kahn"s work has focused on demonstrating the inability of liberal political theory to provide a satisfying account of law.
Kahn is married to Catherine Iino, the First Selectwoman (effectively, the chief administrative officer) of Killingworth, Connecticut. Kahn is among Yale Law School"s most esteemed instructors of legal writing and method.
In its emphasis on "sacrifice," and on the limitations of liberalism, Kahn"s project bears some similarities to that of Giorgio Agamben.