Background
Shahtakhtinski was born into an Azeri family living in Erivan (present-day Yerevan). In 1873, he enrolled in courses at the École des langues orientales but was forced to return to Russia in 1875, after his father"s death.
Shahtakhtinski was born into an Azeri family living in Erivan (present-day Yerevan). In 1873, he enrolled in courses at the École des langues orientales but was forced to return to Russia in 1875, after his father"s death.
In 1869 he graduated from the University of Leipzig with a degree in philosophy, history and law.
Until the early 1890s he worked as a journalist publishing articles in the Russian newspapers Moskovskie Vedomosti, Novoe Vremia, et cetera on various subjects ranging from linguistics and education to the life in Persia and the Ottoman Empire. In 1898, Shahtakhtinski returned to Paris to excel in Arabic, Persian and Turkish languages at the Collège de France and the École pratique des hautes études. His keen interest in these languages resulted in him being admitted into the prestigious Société Asiatique.
In 1902, Shahtakhtinski settled in Tiflis.
His articles propagated the necessity of Europeanisation, which he saw as the only possible way to stable and developed future. He sharply criticised Islamic fanaticism which in his opinion was a major obstacle in the development of Azeri culture and was incompatible with the idea of progress.
He also dismissed Pan-Turkism, a popular theory among Turkic-speaking scholars and political activists of the time, and propagated the use of folk Azeri as a literary language, as opposed to the common practice of using Ottoman Turkish. In 1907, he was elected to the State Duma of the Russian Empire (second convocation).
Between 1908 and 1918, Shahtakhtinski lived in various parts of the Middle East, including Anatolia, Iraq and Persia.
In 1919, he returned to then independent Azerbaijan to give lectures at the newly established Azerbaijan State University. Shahtakhtinski was among the numerous scholars who had followed Mirza Fatali Akhundov in proposing an alphabet reform for Azeri, suggesting to reform the existing Perso-Arabic script. The unsuitability of the Arabic alphabet to Turkic languages in general was in his opinion a major obstacle in the spread of literacy among Azeris.
Between 1879 and 1903, Shahtakhtinski designed several model alphabets for Azeri, some of them Roman-based, however none of them was implemented in practice.
The alphabet was put in official use on a par with the Perso-Arabic alphabet, which it completely replaced in 1928, and was used until 1939, when it itself was replaced by Cyrillic.
Société Asiatique]
In 1923, Shahtakhtinski as member of a special four-member committee developed a new Roman-script alphabet for Azeri, apparently based on one of Shahtakhtinski"s earlier models.