(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
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Pietro Carnesecchi was born on December 24, 1508 in Florence. He was the son of a da Andrea Carnesecchi, a merchant who under the patronage of the Medici, and especially of Giulio de' Medici as Pope Clement VII, rapidly rose to high office at the papal court.
Pietro Carnesecchi came into touch with the new learning at the house of his maternal uncle, Cardinal Bernardo Dovizi, in Rome.
At the age of twenty-five Pietro Carnesecchi held several rich livings, had been notary and protonotary to the Curia, and was first secretary to the pope, in which capacity he conducted the correspondence with the nuncios (among them Pier Paolo Bergerio in Germany) and a host of other duties. By his conduct at the conference with Francis I at Marseilles he won the favour of Catherine de' Medici and other influential personages at the French court, who in later days befriended him. He made the acquaintance of the Spanish reformer Juan de Valdes at Rome, and got to know him as a theologian at Naples, being especially drawn to him through the appreciation expressed by Bernardino Ochino, and through their mutual friendship with the Lady Julia Gonzaga, whose spiritual adviser he became after the death of Valdes. He became a leading spirit in the literary and religious circle that gathered round Valdes in Naples, and that aimed at effecting from within the spiritual reformation of the church. Under Valdes' influence he whole-heartedly accepted Luther's doctrine of justification by faith, though he repudiated a policy of schism. When the movement of suppression began, Carnesecchi was implicated. For a time he found shelter with his friends in Paris, and from 1552 he was in Venice leading the party of reform in that city. In 1557 he was cited (for the second time) before the tribunal in Rome, but refused to appear. The death of Paul IV and the accession of Pius IV in 1559 made his position easier, and he came to live in Rome. With the accession of Pius V (Michael Ghislieri) in 1565 the Inquisition renewed its activities with fiercer zeal than ever.
(This is a reproduction of a book published before 1923. T...)
