(In Self-Reliance, Emerson expounds on the importance of t...)
In Self-Reliance, Emerson expounds on the importance of trusting your soul, as well as divine providence, to carve out a life. A firm believer in nonconformity, Emerson celebrates the individual and stresses the value of listening to the inner voice unique to each of us - even when it defies society's expectations.
(During the 1800s in America, the rise of industrializatio...)
During the 1800s in America, the rise of industrialization reduced the cost of goods allowing people to have more possessions than ever before. However, a group known as the Transcendentalists believed that possessions created vanity. Instead, they valued the individual's relationship with divinity. One of the movement's most famous members, Ralph Waldo Emerson, wrote prolifically about his beliefs and experiences. A representative selection of his writings is presented here in this volume of the "Essays and Poems by Ralph Waldo Emerson." In the first essay, "Nature," Emerson publicly acknowledges the transcendental lifestyle. He describes how that which is man-made detracts from the beauty of the real world. Through nature, Emerson believed people could find spirituality and wholeness. Emerson also explored the American political spectrum in his essay "Politics." The author believed that, through individual growth and wisdom, it would be possible for Americans to abolish government and rule autonomously. Until that point, though, the State needed to protect the individuals' rights. Readers can explore Emerson's philosophy and poetry in this collection which includes twenty-four of his most important essays and fifteen of his poems.
Ralph Waldo Emerson was an American Transcendentalist poet, philosopher, and essayist during the 19th century. His writings played a major role in the development of American literature, and his thought impacted political leaders as well as countless ordinary people.
Background
Ralph Waldo Emerson was born on May 25, 1803, in Boston, Massachusetts, United States, the son of Ruth Haskins, daughter of a prosperous Boston distiller, and Reverend William Emerson, pastor of Boston's First Church and the son of the "patriot minister of the Revolution" William Emerson Sr. Although the family had eight children, only five sons lived to adulthood, and Emerson was the second of these. He was named after his mother's brother Ralph and his father's great-grandmother Rebecca Waldo.
Education
Ralph Waldo was just 8 years old when his father died. Emerson's family was not wealthy; his brothers were taunted for only having one coat to share between the five of them, and the family moved several times to stay with whichever family members and friends could accommodate them. Emerson's education was cobbled together from various schools in the area; primarily he attended Boston Latin School to learn Latin and Greek, but he also attended a local grammar school to study mathematics and writing and learned French at a private school. Already by the age of 9 he was writing poetry in his free time. In 1814, his aunt Mary Moody Emerson returned to Boston to help with the children and managing the household, and her Calvinist outlook, early individualism - with its belief that the individual both has power and responsibility - and hardworking nature clearly inspired Emerson throughout his life.
At the age of 14, in 1817, Emerson entered Harvard College, the youngest member of the class of 1821. His tuition was paid partially through the "Penn legacy," from the First Church of Boston of which his father had been a pastor. Emerson also worked as Harvard president John Kirkland's assistant and earned extra money by tutoring on the side. He was an unremarkable student, although he won a few prizes for essays and was elected Class Poet. At this time he began writing his journal, which he called "The Wide World," a habit which was to last for most of his life. He graduated in the exact middle of his class of 59.
Upon graduating, Emerson taught for a time at a school for young women in Boston set up by his brother William and which he eventually headed. At this time of transition, he noted in his journal that his childhood dreams "are all fading away and giving place to some very sober and very disgusting views of a quiet mediocrity of talents and condition." He decided not long thereafter to devote himself to God, in the long tradition of his very religious family, and entered Harvard Divinity School in 1825.
His studies were interrupted by sickness, and Emerson moved south for a time to recover, working on poetry and sermons. In 1827, he returned to Boston and preached at several churches in New England. In 1829, he became a Unitarian minister of the Second Church of Boston.
After his first wife's death, Emerson became disenchanted with the church, finding it blindly obedient to tradition, repetitive of the words of men long dead, and dismissive of the individual. After he found he could not under good conscience offer communion, he resigned his pastorate in September of 1832.
The following year, Emerson sailed to Europe, where he met William Wordsworth, Samuel Taylor Coleridge, John Stuart Mill, and Thomas Carlyle, with whom he struck up a lifelong friendship and whose Romantic individualism can be seen as an influence in Emerson's later work.
From Concord, Emerson preached throughout New England and joined a literary society called the Symposium, or Hedge's Club, and which later morphed into the Transcendental Club, which discussed the philosophy of Kant, the writings of Goethe and Carlyle, and the reform of Christianity. Emerson's preaching and writing caused him to become known in local literary circles as "The Sage of Concord." At the same time, Emerson was establishing a reputation as a challenger of traditional thought, disgusted with American politics and in particular Andrew Jackson, as well as frustrated with the refusal of the Church to innovate. He wrote in his journal that he will never "utter any speech, poem, or book that is not entirely and peculiarly my work."
During this time he was working steadily to develop his philosophical ideas and articulate them in writing. In 1836 he published Nature, which expressed his philosophy of transcendentalism and its assertion that nature is suffused by God. Emerson maintained the forward momentum of his career; in 1837, he gave a speech to the Harvard Phi Beta Kappa Society, of which he had been elected an honorary member. Entitled "The American Scholar," the speech demanded that Americans establish a writing style liberated from European conventions, and was hailed by Oliver Wendell Holmes Sr. as "the intellectual Declaration of Independence." The success of Nature and “The American Scholar" set the foundation for Emerson's literary and intellectual career.
Emerson was invited in 1838 to Harvard Divinity School to deliver the graduation address, which became known as his divisive and influential "Divinity School Address." In this speech, Emerson asserted that while Jesus was a great figure, he was no more divine than any other individual is. He suggested, in true transcendentalist style, that the faith of the church was dying under its own traditionalism, its belief in miracles, and its obsequious praise of historical figures, losing sight of the divinity of the individual. This claim was outrageous to the general Protestant population at the time, and Emerson was not invited back to Harvard for another 30 years.
However, this controversy did nothing to discourage Emerson and his developing point of view. He and his friend, the writer Margaret Fuller, brought out the first issue of The Dial in 1840, the magazine of the transcendentalists. Its publication gave a platform to writers as notable as Henry David Thoreau, Bronson Alcott, W.E. Channing, and Emerson and Fuller themselves. Next, in March of 1841, Emerson published his book, Essays, which had a hugely popular reception, including from Emerson’s friend Thomas Carlyle in Scotland (though it was received, sadly, with ambivalence by his beloved aunt Mary Moody). Essays contain some of Emerson's most influential and lasting works, "Self-Reliance," as well as "The Over-Soul" and other classics.
In 1842, Emerson had to take up the editorship of the financially struggling Dial, as Margaret Fuller resigned due to her lack of pay. By 1844 Emerson closed the journal down, due to ongoing financial troubles; despite Emerson's growing prominence, the journal was simply not being bought by the general public. Emerson, however, experienced unrelenting productivity despite these setbacks, publishing Essays: Second Series in October of 1844, including "Experience," which draws on his sadness at his son’s death, "The Poet," and yet another essay called "Nature." Emerson also began exploring other philosophical traditions at this time, reading an English translation of the Bhagavad-Gita and recording notes in his journal.
Emerson had become close friends with Thoreau, whom he had met in 1837. In his eulogy, which Emerson gave after his death in 1862, he called Thoreau his best friend. Indeed, it was Emerson who bought the land at Walden Pond upon which Thoreau conducted his famous experiment.
By this time the unity among the transcendentalists was fading, as they began to differ in their beliefs regarding how to achieve the reform they so desired. Emerson decided to leave for Europe in 1846-1848, sailing to Britain to give a series of lectures, which were received to great acclaim. Upon his return, he published Representative Men, an analysis of six great figures and their roles: Plato the philosopher, Swedenborg the mystic, Montaigne the skeptic, Shakespeare the poet, Napoleon the man of the world, and Goethe the writer. He suggested that each man was representative of his time and of the potential of all peoples.
Emerson also co-edited a compilation of the writings of his friend Margaret Fuller, who had died in 1850. Although this work, Memoirs of Margaret Fuller Ossoli (1852), featured Fuller’s writings, they were mostly rewritten and the book was published in a rush, as it was believed interest in her life and work would not last.
When Walt Whitman sent him a draft of his 1855 Leaves of Grass, Emerson sent back a letter praising the work, although he would withdraw his support from Whitman later on. Emerson also published English Traits (1856), in which he discussed his observations of the English during his trip there, a book that was met with mixed reception.
At the beginning of the 1860s, Emerson published The Conduct of Life (1860), where he begins to explore the concept of fate, a route notably different from his previous insistence on the complete freedom of the individual.
Emerson was not unaffected by the growing disagreements in national politics in this decade. The 1860s saw him strengthen an already potent and vocal support of abolitionism, an idea that clearly fit in well with his emphasis on the dignity of the individual and human equality. Even in 1845, he had already refused to give a lecture in New Bedford because the congregation refused membership to black people, and by the 1860s, with the Civil War looming, Emerson took up a strong stance. Denouncing Daniel Webster's unionist position and fiercely opposing the Fugitive Slave Act, Emerson called for the immediate emancipation of the slaves. When John Brown led the raid on Harper's Ferry, Emerson welcomed him at his house; when Brown was hanged for treason, Emerson helped raise money for his family.
In 1867 Emerson's health began to decline. Although he did not stop lecturing for another 12 years and would live another 15, he began to suffer from memory problems, unable to recall names or the words for even common objects. Society and Solitude (1870) was the last book that he published on his own; the rest relied on help from his children and friends, including Parnassus, an anthology of poetry from writers as varied as Anna Laetitia Barbauld, Julia Caroline Dorr, Henry David Thoreau, and Jones Very, among others. By 1879, Emerson stopped appearing publicly, too embarrassed and frustrated by his memory difficulties.
On April 21, 1882, Emerson was diagnosed with pneumonia. He died six days later in Concord on April 27, 1882, at the age of 78. He was buried at Sleepy Hollow Cemetery, close to the graves of his dear friends and many great figures of American literature.
Like his British Romantic contemporaries, Emerson saw a direct connection between man, nature, and God. Historian Grant Wacker describes Emerson's belief: "God was best understood as a spirit, an ideal, a breath of life; everywhere and always filling the world with the inexhaustible power of the divine presence.
Politics
Emerson believed that if the government is a lesser identity, the individual‘s character and integrity form the strongest principle in society. He believed that civilization is only initiating and it could spread far and wide if the moral forces and creative intelligence played their desired role in its upsurge.
Employment, trust, love, and reverence are basic rights enjoyed by people in a democratic state. Love is a foundation of the state and it accompanied by wisdom can help the human character grow. If this happens, an ideal government that advocates individual growth and protects individual's rights could emerge. The government can be abolished only if every individual becomes self-reliant and independent; then only can the idea of true democracy materialize.
Emerson has given high reverence to the human mind which can act with wisdom to become an asset in getting victory over the business interests and politics. It is right to say: "The Wise Men is the State."
Views
Emerson's first book, Nature (1836), is perhaps the best expression of his Transcendentalism, the belief that everything in the world - even a drop of dew - is a microcosm of the universe. His concept of the Over-Soul - a Supreme Mind that every man and woman share - allowed Transcendentalists to disregard external authority and to rely instead on direct experience. "Trust thyself," Emerson's motto, became the code of Margaret Fuller, Bronson Alcott, Henry David Thoreau, and W. E. Channing.
Emerson wrote a poetic prose, ordering his essays by recurring themes and images. His poetry, on the other hand, is often called harsh and didactic. Among Emerson's most well-known works are Essays, First and Second Series (1841, 1844). The First Series includes Emerson's famous essay, "Self-Reliance," in which the writer instructs his listener to examine his relationship with Nature and God, and to trust his own judgment above all others.
Emerson's other volumes include Poems (1847), Representative Men (1850), The Conduct of Life (1860), and English Traits (1865). His best-known addresses are The American Scholar (1837) and The Divinity School Address, which he delivered before the graduates of the Harvard Divinity School, shocking Boston's conservative clergymen with his descriptions of the divinity of man and the humanity of Jesus.
Emerson's philosophy is characterized by its reliance on intuition as the only way to comprehend reality, and his concepts owe much to the works of Plotinus, Swedenborg, and Böhme. A believer in the "divine sufficiency of the individual," Emerson was a steady optimist. His refusal to grant the existence of evil caused Herman Melville, Nathaniel Hawthorne, and Henry James, Sr., among others, to doubt his judgment. In spite of their skepticism, Emerson's beliefs are of central importance in the history of American culture.
Quotations:
"To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment."
"Write it on your heart that every day is the best day in the year."
"Once you make a decision, the universe conspires to make it happen."
"Without ambition one starts nothing. Without work one finishes nothing. The prize will not be sent to you. You have to win it."
"Life is a journey, not a destination."
"Adopt the pace of nature: her secret is patience."
Interests
Reading
Philosophers & Thinkers
Plotinus, Swedenborg, Böhme
Connections
On a visit to Concord, New Hampshire, he met the 16-year-old Ellen Louisa Tucker, whom he loved deeply and married in 1829, despite the fact that she suffered from tuberculosis. Just two years after their marriage, in 1831, Ellen died at the age of 19. Emerson was deeply distraught by her death, visiting her tomb every morning and even opening her coffin once.
In 1835, Emerson married Lydia Jackson, calling her "Lidian." The couple settled in Concord, Massachusetts, and they began a practical and content marriage. Although the marriage was somewhat marked by Emerson's frustration with Lidian's conservatism, and her frustration with his lack of passion and his controversial - and at times almost heretical - views, it was to last for a solid and stable 47 years. The couple had four children: Waldo, Ellen (named after Ralph Waldo's first wife, at Lidian's suggestion), Edith, and Edward Waldo.