Rasim Babayev was an Azerbaijani artist and sculptor. Working with murals, mosaic panels, and decorating ceramics and glass, he was known for his colorful symbolic paintings which dealt with the questions of existence and perception of life through depicting mythological and mysterious characters like ogres, angels, and devils.
Background
Rasim Babayev was born on December 31, 1927, in Baku, Azerbaijan into a family Khanifa Babayev, a colonel. He was an avid supporter of the ideas of equality. From this perspective, he appreciated Mirza Alakbar Sabir’s poetry for its democratic orientation and social satire.
Rasim had two sisters, an elder Alyaviya, a writer, and a younger Aida who was associated with the Nasimi Institute of Literature of the National Academy of Sciences of Azerbaijan.
Education
Rasim Babayev was raised in a family of long-established military traditions. Although, he wasn’t short on artistic atmosphere having two sisters closely connected with the world of literature. Babayev revealed his talent for visual arts and painting at an early age. Poetry, music, literature, cinematography, and history were among his interests as well.
In 1945, soon after the Second World War ended, he entered the Azim Azimzade Azerbaijan Art School where he studied art under the well-known artist Boyukagha Mirzazade for four years.
Then, young Rasim Babayev came to Moscow where he became a student of the Moscow Art Institute named after V.I. Surikov in the class of its then principal Fedor Alexandrovich Modorov. A professional artist, he was an avid supporter of Socialist realism and developed in the institution a severe discipline that banned any deviation from the Stalinist ideology. While living in Moscow, Babayev was in dire straits. He often had to unload carriages at night to earn money for food and water.
Rasim Babayev didn’t receive his diploma from the Institute because of the conflict with Modorov. Babayev had to paint a graduation work in socialist realist style but refused, and in such a way he was given only the notification of his diploma in 1955.
Rasim Babayev started his career in 1955 in a Moscow studio which produced films for children. A year later, he came back to Baku where he worked along with Alekper Rzaguliyev who introduced him to linocuts. Soon, Babayev turned to cardboard and hardboard. Searching for his niche, he experimented with a variety of mediums and genres, including painting, graphics, installations, and decoration of ceramics, manufacture tiles, and carved figures. He also tried his hand as an illustrator producing a number of pictures for children’s books. The artist worked with ‘Dispute of Fruit’ by Fużūlī, Mirza Alakbar Sabir’s ‘Hophopname’, and several pieces by Dreiser. It was during this period of time when he developed an interest in Azerbaijani mythology and came across the character which later would become one of the main subjects of his canvases, an ogre.
The 1960s were rich on new experiences, reflections, and meetings for Rasim Babayev. The artist shared his views on the meaning and purpose of art with his cousins Javad Miijavadov and Tofig Javadov, as well as with colleagues Fazil Najafov, Gorkmaz Efendiyev, Kamal Ahmedov, and Sanan Gurbanov. Along with Javad and Tofig, he traveled a lot around his home country searching for the sources of inspiration which he found in the beauty of the mountains and valleys he observed. Babayev’s early black and white linocuts, drawings and etchings gave place to the depictions of camels, trees, birds, old men, and women. The painter experimented with colors and shapes.
By the 1970s, Rasim Babayev’s creative pursuit led him to be considered as the philosophical, dreamy and poetic artist who managed to express the inner side of a human world in a sensitive and strained way. Alien and unrecognizable at first sight, the canvases appealed to the reality shown from the perspective of the child’s dream. ‘Good People’ series, ‘Earth’, ‘Heaven’, ‘The Coast’, ‘The Herd’, and ‘Dream’ were among the examples. Some of these works made in a palette of earth and sky, ochre-blue, were presented at the artist’s solo exhibitions in Bakhulzade Gallery of Baku, in Art Gallery of the Moscow Union of Artists, and in the Central State Gallery in Nakhchivan in 1976, 1977, and 1978 respectively.
The next decade brought darker, screaming colors to Babayev’s art. The artist produced the most horrific of such kind of paintings in the middle of the 1980s, including ‘The Killer’, ‘War’, ‘Hall of Fame’, and ‘Ceremony of Congratulations’. The eternal stories of the Bible and Quran interpreted in a primitive way were embodied in his ‘Adam and Eve’ series. The dark period changed again for the bright one at the end of the decade what was reflected in his ‘Angels’ series. From 1987 to 1990, his canvases were exhibited in France and were later demonstrated at solo shows in Finland, Turkey, the United Kingdom, and Germany.
In 2001, Babayev brought his works to China. Under the impression from the ancient culture of Eurasia, the artist came back to the black-and-white graphics using Japanese paper as a canvas. Contrary to the works of his early years which expressed the hidden conflicts of the world, these later works were filled with humor and acceptance of life.
Rasim Babayev is considered as the national painter of Azerbaijan and as one of the leading representatives of Azerbaijani art of the twentieth century, in particular, of the avant-garde movement.
Popular during his lifetime for his innovative approach to the means of expression, Babayev had regular solo exhibitions not only in his Azerbaijan but all over the world. In 1964, he was named an Honored Artist, and in 1989 became the People’s Artist of Azerbaijan.
Nowadays, his canvases are the part of such permanent collections, like the State Tretyakov Gallery, the State Museum of Oriental Art, both in Moscow, the State Russian Museum in Saint Petersburg, Azerbaijan National Museum of Art in Baku, and Kaj Forsblom Gallery in Helsinki, Finland among others.
Rasim Babayev found the source of inspiration in his native country, especially in its ancient heritage, and in Turkism.
Through an image of ogre which was one of the frequent personages of his canvases, Babayev tried to understand how it was like to be an infernal creature. It was the symbol of the dark side of the subconscious.
Quotations:
"When I was a child I was asked: Where is your home? I took a handful of sand and pointed where it poured down from my palm: this is my motherland! And every painter carries in his heart this inner connection with the Earth through his life."
"Myth is common in literature, modem writers resort to it freely. In the fine arts the issue of myth is much more complicated. I am least interested in a person’s domestic life; I am more interested in the moral, spiritual and social sides of life... for me morality and painting are connected concepts. If the painter is a man with a high conception of conscience, he is the same in his painting... What was, what is and what will be for the human race - perhaps this is how I could summarise the meaning of my works. I love the contrast of colour planes... I love the tones at their borders and the symbolism of colour. I love everything that has no element of falsity, forgery, playing on feelings or duty. Man has a high spiritual purpose. Considering this through art is, in my opinion, a decent and honourable task for the painter."
"A poetic relationship to reality, appearing variously in the work of painters, forms over many centuries. We are the heirs of this long evolutionary process. Acuteness of observation helps to connect the world of fiction and the world of reality. The eye of the painter selects a pictorial series in the objective world, in nature, in people that needs to be arranged compositionally; a rhythm, form and system of metaphors must be found... The painter lives an integrated life in unity with his land. The world of his fiction is dry and poor if he thinks it up as an ideal in his studio. In contrast, his imagination will develop if he works indefatigably, renewing the ground of the motherland beneath his feet. My artistic experience is also based on this understanding."
Membership
Rasim Babayev became a member of Union of Artists of Azerbaijan in 1959.
Union of Artists of Azerbaijan
,
Azerbaijan
1959
Personality
Rasim Babayev was a person who appreciated honesty. He couldn’t stand any insolence, hypocrisy, and sycophancy.
An erudite and well-informed man, Babayev refined oneself exploring his inner world searching for the answers on the most difficult existential questions.
The artist perceived the world only with his heart that is why all his paintings are full of color, joy, energy, sincerity, and suffer.
Physical Characteristics:
Rasim Babayev was described by those who knew him as beautiful and harmonious person.
Interests
Writers
Jorge Luis Borges, Fuzûlî
Artists
Pablo Picasso, Henri Matisse
Connections
Rasim Babayev was married to a woman named Saida khanim. The family produced two sons named Elnur and Chingiz. Elnur followed his father’s steps and chose the career of a painter, and Chingiz became a builder.
"Servet" series of albums. The National Heritage project.
As part of The National Heritage project implemented by Xalq Bank, Azerbaijan National Museum of Art under the head of Chingiz Farzaliyev prepared the "Servet" series of albums dedicated to the masters of Azerbaijani art.