Background
Haldane was born on February 28, 1764 in London, England, the son of James Haldane 2nd of Airthrey House, and his wife Katherine Duncan. His younger brother James Alexander Haldane was also a clergyman.
(The evidence and authority of divine revelation being a v...)
The evidence and authority of divine revelation being a view of the testimony of the law and the prophets to the Messiah, with the subsequent testimonies. 546 pages
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Haldane was born on February 28, 1764 in London, England, the son of James Haldane 2nd of Airthrey House, and his wife Katherine Duncan. His younger brother James Alexander Haldane was also a clergyman.
Haldane attended classes in the Dundee grammar school and in the high school and university of Edinburgh.
In 1780, Haldane joined H. M. S. "Monarch, " of which his uncle Lord Duncan was at that time in command, and in the following year was transferred to the "Foudroyant, " on board of which, during the night engagement with the "Pegase, " he greatly distinguished himself. He was afterwards present at the relief of Gibraltar, but at the peace of 1783 he finally left the navy, and soon afterwards settled on his estate of Airthrey, near Stirling. He put himself under the tuition of David Bogue of Gosport and carried away deep impressions from his academy. The earlier phases of the French Revolution excited his deepest sympathy, a sympathy which induced him to avow his strong disapproval of the war with France. As his over-sanguine visions of a new order of things to be ushered in by political change disappeared, he began to direct his thoughts to religious subjects. Resolving to devote himself and his means wholly to the advancement of Christianity, his first proposal for that end, made in 1796, was to organize a vast mission to Bengal, of which he was to provide the entire expense; with this view the greater part of his estate was sold, but the East India Company refused to sanction the scheme, which therefore had to be abandoned. In December 1797 he joined his brother and some others in the formation of the "Society for the Propagation of the Gospel at Home, " in building chapels or "tabernacles" for congregations, in supporting missionaries, and in maintaining institutions for the education of young men to carry on the work of evangelization. He is said to have spent more than £70, 000 in the course of the following twelve years (1798-1810). He also initiated a plan for evangelizing Africa by bringing over native children to be trained as Christian teachers to their own countrymen. In 1816 he visited the continent, and first at Geneva and afterwards in Montauban (1817) he lectured and interviewed large numbers of theological students with remarkable effect; among them were Malan, Monod and Merle d'Aubigne. Returning to Scotland in 1819, he lived partly on his estate of Auchengray and partly in Edinburgh, and like his brother took an active part, chiefly through the press, in many of the religious controversies of the time. He died on the 12th of December 1842.
In 1816 Haldane published a work on the Evidences and Authority of Divine Revelation, and in 1819 the "substance" of his theological prelections in a Commentaire sur I'Epitre aux Remains. Among his later writings, besides numerous pamphlets on what was known as "the Apocrypha controversy, " are a treatise On the Inspiration of Scripture (1828), which has passed through many editions, and a later Exposition of the Epistle to the Romans (1835), which has been frequently reprinted, and has been translated into French and German.
(The evidence and authority of divine revelation being a v...)
Member of the Church of Christ
Robert Haldane, 3rd of Airthrey married Catherine Cochrane Oswald, daughter of George Oswald of Scotstoun, on 24 April 1785. They were married for 58 years. Robert died on 18 December 1842 (aged 78), Catherine six months afterward. They had one daughter, Margaret Haldane, who married James Farquhar Gordon in 1805. Margaret died on 29 September 1849.