Background
The son of a Swabian priest, studied in Adelberg and after school visited the lower Konvikts in Maulbronn at the Tübinger Stift, where he met Johann Valentin Andreae.
The son of a Swabian priest, studied in Adelberg and after school visited the lower Konvikts in Maulbronn at the Tübinger Stift, where he met Johann Valentin Andreae.
Meiderlin was a student of Mathias Haffenreffer and 1601 obtained a Master"s degree. In 1605, he was at the Repentant convent in Tübingen, 1607, he assumed the Chair of the deceased philologist Martin Crusius. After a post as senior deacon in Kirchheim unter Teck, 1612, he was "Ephorus" of the Evangelical College of Saint Anna in Augsburg.
He held this office (with an interruption from 1630 to 1632), until 1650.
In 1626 he published under the pseudonym Rupertus Meldenius a work entitled Paraenesis votiva per Pace Ecclesia ad Theologos Augustana Confessionis auctore Ruperto Meldenio Theologo (A Reminder for Peace at the Church of the Augsburg Confession of Theologians), in which he argued for peace among the contending parties and unity within the meaning of the Concord, and called for the practice of charity (ie Christian love), saying:
Verbo dicam: si nos servaremus in necessariis unitatem, in non necessariis libertatem, in utrisque caritatem, optimo certe loco essent res nostrae (F Lücke p 128 mn 223)
which later developed into the phrase "In necessariis unitas, in dubiis libertas, in omnibus caritas" (In essentials unity, in doubtful things/non-essentials liberty, in all things charity).