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(Excerpt from Christianity and Anti-Christianity in Their ...)
Excerpt from Christianity and Anti-Christianity in Their Final Conflict It may be said in general that all who complain of the development of evil in the future as a pessimistic theory. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Samuel James Andrews was born on July 31, 1817 in Danbury, Connecticut, United States. He was brought up in an atmosphere of piety. His father, William, was one of the earliest graduates of Middlebury College, Vermont, and an influential Congregational minister in various churches in that state. By his wife, Sarah Parkhill, of Massachusetts, he had six sons, of whom five became distinguished clergymen.
Andrews studied law and graduated from Williams College in 1839.
He also studied in Lane Theological Seminary, Cincinnati, and was licensed to preach in 1846.
In 1839 he was admitted to the bar in Connecticut, Ohio, and New York, and opened an office in New York City. After a year of practise he turned to the ministry, taking a year or more of study in Lane Theological Seminary, Cincinnati, and was licensed to preach in 1846. He supplied the Congregational Church in Terryville, Connecticut, for a year and in 1848 was ordained pastor of the Congregational Church in East Windsor, Connecticut, where he served seven years without special incident.
His resignation was the result of his accepting the doctrine and beliefs of the Catholic Apostolic Church, an organization which had grown out of the "speaking with tongues" and other spiritual manifestations in Edward Irving's church in London 1830-1832, and which looked forward to the second coming of Christ in the immediate future. Andrews was probably influenced by the similar step taken by his eldest brother, William Watson Andrews, in the previous year.
He continued to support this religious body with tongue and pen until the end of his life. For more than thirty years he was an angel (i. e. pastor) of a parish in Hartford, Connecticut He was also at various times an instructor in philosophy in Trinity College, Hartford. His published works include The Life of Our Lord Upon the Earth (1862); William Watson Andrews: A Religious Biography (1900); Christianity and Anti-Christianity in Their Final Conflict (1898); God's Revelation of Himself; Man and the Incarnation (1905); The Church and its Organic Ministries, an open letter to the Right Rev. John Williams, P. E. Bishop of Connecticut.
(Excerpt from Christianity and Anti-Christianity in Their ...)
(This is a pre-1923 historical reproduction that was curat...)
Andrews was a member of the Congregational church, but then he turned himself to the Roman Catholic denomination.
Member of the Society of Biblical Exegesis and Literature
Andrews' appearance and air were those of the scholar.
He was married to Catherine Augusta Day of Hartford on April 15, 1850.
