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"If you ask me if there exists another world, if I thought that there exists another world, would I declare that to you? I don"t think southern I don"t think in that way. I don"t think otherwise.
I don"t think not.
I don"t think not not. If you asked me if there isn"t another world.. both is and isn"t.. neither is nor isn"t.. if there are beings who transmigrate.. if there aren"t.. both are and aren"t.. neither are nor aren"t.. if the Tathagata exists after death.. doesn"t.. both.. neither exists nor exists after death, would I declare that to you? I don"t think southern I don"t think in that way.
I don"t think otherwise.
I don"t think not. I don"t think not not."
In the Brahmajala Sutta (DN 1), Sanjaya"s views are deemed to be amaravikkhepavad, "a theory of eel-wrigglers."
These two future arahants ultimately left Sanjaya"s tutelage as it did not address their unresolved desire to end ultimate suffering. In Jaina literature, Sanjaya is identified as a Jaina sage (Skt, muni).
lieutenant is believed that he was influenced by Jaina doctrine although Jaina philosophers were critical of Sanjaya.