Background
Solomon ibn Gabirol was born around 1021 in Málaga, Andalusia, and was orphaned at an early age.
(This scarce antiquarian book is a facsimile reprint of th...)
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
http://www.amazon.com/gp/product/1163498998/?tag=2022091-20
(Keter Malkhut is perhaps the greatest religious Hebrew po...)
Keter Malkhut is perhaps the greatest religious Hebrew poem of the Middle Ages which, in three parts, celebrates God, the wonders of creation and is penitential. Written by Solomon ibn Gabirol (1021-1058), a Jewish philosopher living in Spain, the poem provides an insight into his philosophy, scientific and religious knowledge, and his creativity. This book consists of a new edition of Bernard Lewis' 1961 English translation with facing-page Hebrew, along with an exteded introduction and commentary on Solomon ibn Gabirol, his life and background within the realms of medieval philosophy and mysticism.
http://www.amazon.com/gp/product/026803303X/?tag=2022091-20
(Solomon ibn Gabirol is now best known for his work Fons V...)
Solomon ibn Gabirol is now best known for his work Fons Vitæ (Fountain of Life) and for his philosophical doctrine that all things, including soul and intellect, are composed of matter and form, and for his emphasis on Divine Will. Fons Vitæ is a Neo-Platonic philosophical dialogue between master and disciple on the nature of Creation and how understanding what we are (our nature) can help us know how to live (our purpose). The work was originally composed in Arabic, of which no copies are extant. It has come down to us throughout the ages due to its translation into Latin (in 1150) by the Toledo School of Translators. NOTE: This edition by Azafran Books was published in September 2017 and has been edited and formatted by a team of dedicated real people not an algorithm! Our books have been carefully published to the highest of standards.
http://www.amazon.com/gp/product/0995727953/?tag=2022091-20
Solomon ibn Gabirol was born around 1021 in Málaga, Andalusia, and was orphaned at an early age.
Solomon ibn Gabirol spent his formative years in Saragossa, where he found a generous patron in Yekutiel ibn Hassan. The latter died when Ibn Gabirol was 17, and the youthful poet was forced to resume his wandering. The poetry he wrote during this period reflects his melancholy mood.
In Granada, Ibn Gabirol found a new patron in Samuel he-Nagid, the famous Spanish Jewish statesman, poet, and Talmudist, but when Samuel died, Ibn Gabirol again suffered want and need.
Ibn Gabirol distinguished himself both in his secular and religious poems. The former were written generally in a light vein, but some of them depict loneliness and despair. About half of his 300 verses that have survived are religious in character. His greatest and longest masterpiece of religious poetry is his Keter Malkhut, a partly philosophical meditation on struggling man's insignificance before the sublime mystery of the universe and God.
Ibn Gabirol ranks as the first great Spanish Jewish thinker. His chief work, the Mekor Hayyim, written originally in Arabic, accepts the Neoplatonic ideas of Emanation, expounded primarily by Plotinus. But Ibn Gabirol's view of Emanation differs from that of the Neoplatonists in that his Emanations are the result of the Will of God and not a mere mechanical necessity or flow from the Divine Source. Matter is spiritual and as such streams directly from the Godhead; it becomes corporeal only at a distance from its origin. Perhaps because Ibn Gabirol omitted all biblical allusion in Mekor Hayyim, Jews did not read it; in fact, it was regarded by many as the product either of a Christian scholastic writer or of a Moslem, and "Ibn Gabirol" was frequently corrupted to Avicebron or Avicembril.
Tikkun Middot Ha-nephesh, Ibn Gabirol's ethical treatise, despite its many biblical quotations, represented a system of ethics independent of the Jewish tradition. It was based largely on a psychological and physiological approach and urged man to attain harmony in body and soul by disciplining his senses along the lines of Aristotle's golden mean. Although Ibn Gabirol exercised a relatively minor influence on later Jewish thinkers, his Neoplatonic ideas penetrated the medieval Cabala, or Jewish mystic lore.
Solomon ibn Gabirol died at a young age, some believe before his fortieth birthday (1058), but more probably at the age of 48 (1069). According to a legend he was murdered by a jealous rival, the murder being discovered when the fig tree under which the body was concealed bore extraordinary fruit.
("Vulture in a cage," Solomon Ibn Gabirol's own self-descr...)
(Solomon ibn Gabirol is now best known for his work Fons V...)
(Keter Malkhut is perhaps the greatest religious Hebrew po...)
(This volume is a sound translation of the Fons vitae of S...)
(This scarce antiquarian book is a facsimile reprint of th...)
(The Fountain of Life (Fons Vitae) by Solomon Ibn Gabirol.)
(Solomon ibn Gabirol (ca. 1021--ca. 1058) was the greatest...)
Quotations:
The test of good manners is to be patient with the bad ones.
Kings may be judges of the earth, but wise men are the judges of kings.
The beginning of wisdom is to desire it.
My friend is he who will tell me my faults in private.
Jealousy is cruel as the grave: the coals thereof are coals of fire.
It is considered that he never married.