Education
Nadler received his Doctor of Philosophy from Columbia University in 1986.
( In the Louvre museum hangs a portrait that is considere...)
In the Louvre museum hangs a portrait that is considered the iconic image of René Descartes, the great seventeenth-century French philosopher. And the painter of the work? The Dutch master Frans Hals--or so it was long believed, until the work was downgraded to a copy of an original. But where is the authentic version, and who painted it? Is the man in the painting--and in its original--really Descartes? A unique combination of philosophy, biography, and art history, The Philosopher, the Priest, and the Painter investigates the remarkable individuals and circumstances behind a small portrait. Through this image--and the intersecting lives of a brilliant philosopher, a Catholic priest, and a gifted painter--Steven Nadler opens a fascinating portal into Descartes's life and times, skillfully presenting an accessible introduction to Descartes's philosophical and scientific ideas, and an illuminating tour of the volatile political and religious environment of the Dutch Golden Age. As Nadler shows, Descartes's innovative ideas about the world, about human nature and knowledge, and about philosophy itself, stirred great controversy. Philosophical and theological critics vigorously opposed his views, and civil and ecclesiastic authorities condemned his writings. Nevertheless, Descartes's thought came to dominate the philosophical world of the period, and can rightly be called the philosophy of the seventeenth century. Shedding light on a well-known image, The Philosopher, the Priest, and the Painter offers an engaging exploration of a celebrated philosopher's world and work.
http://www.amazon.com/gp/product/0691165750/?tag=2022091-20
(Nicolas Malebranche's account of the nature of ideas and ...)
Nicolas Malebranche's account of the nature of ideas and their role in knowledge and perception has been greatly misunderstood by both his critics and commentators. In this work, Nadler examines Malebranche's theory of ideas and the doctrine of the vision in God with the aim of replacing the standard interpretation of Malebranche's account with a new reading. He argues that Malebranche's ideas should be seen as essences or logical concepts, and that our apprehension of them is thus of a purely intellectual character and serves to provide us with knowledge of eternal truths. He then shows that the visionary representationalist reading usually given to Malebranche's theory of perception simply misconstrues the nature of ideas and the role he intended them to play in perception. Nadler's discussion includes detailed analyses of Malebranche's notion of representation and of his arguments for the presence of divine ideas in knowledge and perception. These aspects of Malebranche's system are considered both in light of his Cartesian and Augustinian commitments and in the broader seventeenth-century philosophical context.
http://www.amazon.com/gp/product/0195077245/?tag=2022091-20
( In the spring of 1672, the German philosopher and mathe...)
In the spring of 1672, the German philosopher and mathematician Gottfried Wilhelm Leibniz arrived in Paris on a furtive diplomatic mission. That project was abandoned quickly, but Leibniz remained in Paris with a singular goal: to get the most out of the city’s intellectual and cultural riches. He benefited, above all, from his friendships with France’s two greatest philosopher-theologians of the period, Antoine Arnauld and Nicolas de Malebranche. The interactions of these three men would prove of great consequence not only for Leibniz’s own philosophy but for the development of modern philosophical and religious thought. Despite their wildly different views and personalities, the three philosophers shared a single, passionate concern: resolving the problem of evil. Why is it that, in a world created by an allpowerful, all-wise, and infinitely just God, there is sin and suffering? Why do bad things happen to good people, and good things to bad people? This is the story of a clash between radically divergent worldviews. But it is also a very personal story. At its heart are the dramatic—and often turbulent—relationships between three brilliant and resolute individuals. In this lively and engaging book, Steven Nadler brings to life a debate that obsessed its participants, captivated European intellectuals, and continues to inform our ways of thinking about God, morality, and the world.
http://www.amazon.com/gp/product/0374229988/?tag=2022091-20
(In the spring of 1672, German philosopher and mathematici...)
In the spring of 1672, German philosopher and mathematician Gottfried Wilhelm Leibniz arrived in Paris, home of France's two greatest philosopher-theologians of the period, Antoine Arnauld and Nicolas de Malebranche. Their meeting represents an important moment. This work focuses on relationships between these brilliant and resolute individuals.
http://www.amazon.com/gp/product/B00FDVBRD0/?tag=2022091-20
( In the spring of 1672, German philosopher and mathemati...)
In the spring of 1672, German philosopher and mathematician Gottfried Wilhelm Leibniz arrived in Paris, home of France's two greatest philosopher-theologians of the period, Antoine Arnauld and Nicolas de Malebranche. The meeting of these three men represents a profoundly important moment in the history of philosophical and religious thought. In The Best of All Possible Worlds, Steven Nadler tells the story of a clash between radically divergent worldviews. At its heart are the dramatic--and often turbulent--relationships between these brilliant and resolute individuals. Despite their wildly different views and personalities, the three philosophers shared a single, passionate concern: resolving the problem of evil. Why is it that, in a world created by an all-powerful, all-wise, and infinitely just God, there is sin and suffering? Why do bad things happen to good people, and good things to bad people? The Best of All Possible Worlds brings to life a debate that obsessed its participants, captivated European intellectuals, and continues to inform our ways of thinking about God, morality, and the world.
http://www.amazon.com/gp/product/0691145318/?tag=2022091-20
Nadler received his Doctor of Philosophy from Columbia University in 1986.
His research focus since then has been devoted to the study of philosophy in the seventeenth century, including Descartes and Cartesian philosophy, Spinoza, and Leibniz. His research also includes antecedents of aspects of early modern thought in medieval Latin philosophy and (especially with respect to Spinoza) medieval Jewish philosophy. He has taught at the University of Wisconsin–Madison since 1988, and was a visiting professor of philosophy at Stanford University, the University of Chicago, and the Ecole des hautes études en sciences sociales in Paris.
In 2008 he held the Spinoza Chair at the University of Amsterdam.
Nadler was also a speaker at the Beyond Belief symposium on November 2006. In April, 2015, he was a Scholar in Residence at the American Academy in Rome.
He is currently the editor of the Journal of the History of Philosophy.
(In the spring of 1672, German philosopher and mathematici...)
( In the spring of 1672, German philosopher and mathemati...)
(Nicolas Malebranche's account of the nature of ideas and ...)
( In the Louvre museum hangs a portrait that is considere...)
( In the spring of 1672, the German philosopher and mathe...)