Education
Sprigge was educated at the Dragon School, Oxford, and Bryanston in Dorset. He studied English at Gonville and Caius College, Cambridge (1952–1955), then switched to philosophy, completing his Doctor of Philosophy under A.J. Ayer.
( Despite their enduring importance, the theoretical syst...)
Despite their enduring importance, the theoretical systems of James and Bradley are often badly misunderstood. Professor Sprigge freshly expounds and clarifies their arguments, demonstrating that it is wrong to think of James's pragmatism and Bradley's monistic idealism as opposite extremes. Their positions in fact display an intriguing mixture of affinities and contrasts. Professor Sprigge begins with a critical account of the theory behind James's notorious claim that the true is nothing more than the expedient. He defends James against many unsound criticisms, but concludes that pragmatism's account of truth is incomplete. James's evolving metaphysical enquiries, from The Principles of Psychology through his later radical empiricist phase, his opposition to absolute idealism, and his religious motivation are all carefully elucidated. After outlining Bradley's metaphysical system, Sprigge scrutinizes Bradley's use of 'The Absolute', critically evaluates Russell's criticisms of Bradley, compares Bradley's phenomenology with Husserl's, and considers Bradley's view of the displacement of Christian morality by Darwinism.
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(The truth of any philosophical thesis cannot depend on wh...)
The truth of any philosophical thesis cannot depend on what happens to be currently fashionable, but rather must stand on the soundness of philosophical argument. To this end, The Vindication of Absolute Idealism is a bold statement of Sprigge's conclusions, a synthesis of panpsychism and absolute idealism, which he contends is the most satisfactory solution to the question of the nature of consciousness and the mind-body problem. Sprigge's view of consciousness remains a challenge to mainstream physicalism and a viable option that addresses pressing contemporary concerns not only in metaphysics and philosophy of mind but also in environmental ethics and animal rights.
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philosopher university professor
Sprigge was educated at the Dragon School, Oxford, and Bryanston in Dorset. He studied English at Gonville and Caius College, Cambridge (1952–1955), then switched to philosophy, completing his Doctor of Philosophy under A.J. Ayer.
There is, he argued, something non-physical to what a human being is and to animals of a higher sort. His work presents several new arguments in favor of the plausibility of such an accountant He would eventually become a Unitarian.
In his last book,, he argued for the existence of a "God of Philosophers" worthy of worship.
A Festschrift for Sprigge appeared on the day he died, Consciousness, Reality and Value: Essays in Honour of Technology L. South. Sprigge (Ontos Verlag). He was president of the Aristotelian Society from 1991 to 1992 and Fellow of the Royal Society of Edinburgh.
The Timothy Sprigge Room at the Institute for Advanced Studies in the Humanities at the University of Edinburgh contains Sprigge"s library. The Sprigge Archive is located at the Edinburgh University Library.
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(The truth of any philosophical thesis cannot depend on wh...)
( Despite their enduring importance, the theoretical syst...)
(Will be shipped from US. Used books may not include compa...)
Long concerned with the nature of experience and the relationship between mind and reality, Sprigge was the philosopher who first posed the question made famous by Thomas Nagel: "What is it like to be a bat?" Throughout his career he argued that physicalism or materialism is not only false, but has contributed to a distortion of our moral sense. The author of The Vindication of Absolute Idealism (1984), Sprigge defended a panpsychist version of absolute idealism, according to which reality consists of bits of experience combined into a certain kind of coherent whole. Though a skeptic of traditional theism, Sprigge considered himself a believer in an impersonal God.
Royal Society of Edinburgh.