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Community Study For Cities: A Practical Scheme For The Investigation Of The Problems Of The Large Town Or City Ward From The Point Of View Of The Church And Its Work...
(This is a reproduction of a book published before 1923. T...)
This is a reproduction of a book published before 1923. This book may have occasional imperfections
such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact,
or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections,
have elected to bring it back into print as part of our continuing commitment to the preservation of printed works
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Community Study For Cities: A Practical Scheme For The Investigation Of The Problems Of The Large Town Or City Ward From The Point Of View Of The Church And Its Work
Warren Hugh Wilson
Missionary Education Movement of the United States and Canada, 1912
Social Science; Sociology; General; Christian sociology; Social Science / Sociology / General; Social Science / Sociology of Religion; Sociology; United States
The Revival of Interest in the Country Church (Classic Reprint)
(Excerpt from The Revival of Interest in the Country Churc...)
Excerpt from The Revival of Interest in the Country Church
This body of knowledge will be of value as a basis of speeches, articles, books and other publications to be used by our men in supervision of churches. Are you aware that we have only one standard that now prevails, and one pro gramme that is general among all the Protestant churches? That programme is the conversion of the individual soul. That is the only programme the churches have. It must be the first factor in any programme for the country church or for any church, but to be reduced to this one principle alone is to have a weak and disappearing church policy. The Protestantism that consists of mere evangelism is a Protestantism that cannot stand between Mormonism and Catholicism.
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This work has been selected by scholars as being cultur...)
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.
This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.
As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
(
This is a reproduction of a book published before 1923....)
This is a reproduction of a book published before 1923. This book may have occasional imperfections
such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact,
or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections,
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worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
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The Second Missionary Adventure
Warren Hugh Wilson
F.H. Revell, 1915
Social Science; Sociology of Religion; Church and social problems; Social Science / Sociology of Religion
(Excerpt from Synod's Opportunity
These men, the agents o...)
Excerpt from Synod's Opportunity
These men, the agents of the Synod, should be experts not only in personal religion - for they must be men of de voted evangelistic spirit - but in a new Standard of Life for the country com munity.
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This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Warren Hugh Wilson was an American Presbyterian clergyman and rural sociologist.
Background
Warren H. Wilson was born on May 1, 1867, on a western Pennsylvania hill farm near Tidioute, Warren County, the fifth in a family of ten children. His father, John Sloan Wilson, of Scottish descent, had served an apprenticeship in silversmithing in Philadelphia before taking up farming. While in Philadelphia he met and subsequently married a young sister of his master, Elizabeth Hamilton, a native of County Derry, Ireland, who had come to America at the age of eleven.
Education
Wilson began his education in the public schools there. He graduated from Oberlin College (Bachelor of Arts degree) in 1890.
In 1908, Warren Wilson received the Doctor of Philosophy degree.
Career
He joined the staff of the Y. M. C. A. in New York City, first as secretary of the student department, then as editor of its magazine, the Intercollegian. While in that post he entered Union Theological Seminary, graduating in 1894, in which year he was ordained to the Presbyterian ministry.
For the next five years Wilson served as pastor of a rural union church in Quaker Hill, New York. This move influenced his entire future career, for here he grasped the significance of the social forces impinging on rural America.
Though he moved in 1899 to an urban parish, as pastor of the Arlington Avenue Presbyterian Church in Brooklyn, an elder there recognized his exceptional ability and encouraged him to take graduate work in sociology at Columbia University. For his thesis he made a thoroughgoing social analysis of Quaker Hill. Written with scientific exactitude but with insight and feeling, it was the first such study of a rural community. He received the Doctor of Philosophy degree in 1908.
In that same year Wilson became secretary of the Church and Country Life Department of the Presbyterian Board of National Missions, a post he held until his death. Seeing the church as an institution inextricably bound to the community it served, and believing that programs had no validity unless based on facts, he conducted with a group of younger, sociologically trained clergy a score of rural surveys in every major region in the United States. These became standard documents for the embryonic rural life movement which developed from the report of President Roosevelt's Country Life Commission in 1908. These surveys exposed also the problems and deficiencies of rural education, which became of great concern to Wilson. Hence when Teachers College, Columbia University, asked him to introduce a course in rural sociology, he assumed that added responsibility and continued it for a decade (1914 - 1923).
For the ten years prior to his death he was also lecturer on the rural church at Union Theological Seminary. In rural sociology his chief contributions were the application of the theory of marginal utility to rural social life and, as early as 1919, the development and application of the concept of regionalism to rural social conditions.
The rural church was always Wilson's first concern. Kindred spirits in many denominations turned to him, and never in vain. He served them until their own religious bodies organized departments similar to his. His books were highly influential in the development of rural church policy. Firm in his convictions and not always tactful, he aroused some opposition. His proclamation that "God is the highest economic need of man as bread is the first" was deemed heresy by the fundamentalists. Others were affronted by his insistence that the church was a social as well as a divine institution and by the innovations and additions to the programs of rural churches which he advocated, such as soil conservation and recreational activities.
Twice he was nearly dismissed, but each time thousands of protests from within and without his denomination and from rural educators and other secular rural leaders saved him. More conventional recognition came to him in election to numerous positions of trust in various organizations.
Warren Wilson died on March 2, 1937 in New York City of complications following a mastoid operation and was buried at Sherman, Connecticut, just over the hills from Quaker Hill, where he had established the home to which he expected to retire.
Achievements
The clergyman and sociologist, Warren Hugh Wilson was a leader in the movement among Protestant groups to revive the rural churches and a pioneer in rural sociology.
Warren Wilson Junior College at Swannanoa, North Carolina, perpetuates his name.