Background
Wilhelm Martin was born on the 12th of January 1780, at Ulla, near Weimar, where his father was pastor.
(Excerpt from Kritik der Israelitischen Geschichte, Vol. 1...)
Excerpt from Kritik der Israelitischen Geschichte, Vol. 1: Kritik der Mosaischen Geschichte Tübelicb fei, bofic i®.genugxtiyuenb barq?ban 5u baben, 9906, men niel1eidit für: 5uiüi;n'erfem nen wich, bat; id) ben gangen'bentateucb bon, ?iilfang biß an (énbe in motb1fcbeq Sßebeutung' nebnie, if; bodpmeitec ni&t6aiß Qo_nfgquemz benn wie Daß fo. Oucf> boß, @an5e 8?ld)t. Alle6 in,bicfa ®d)rift ife neu nnb ein am, 3!g)en unb ä)atee fobecnbaß fibrige;_ aber ich mußte ibieleß injebetbolen weil ich ab Ie6, gut bfftprifeben. Gufammem teilen, wollte; unbßl3ielen,( bpffe ich, mirb e6 lieb icon badfüi}icßtigfte maß in jenen 6dieife, ten 5erftreut iff, bier beifqmmen an finbem 3eh bghe bp? neuem 910unbererfläcnngéoerfneben einge lafen wie e6 mein3roecf feberte, aber nur: bon einigen, Die, {ich mit {q eben barßoten; ich biete, e6 nicht Der Wübc mei:b alle nur: in, genh nocfommenbe in Der un@bllgen qrenge von, ctifica biefe6 fiacbe6 anfwfßd'wmynb _5u mim. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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This book was originally published prior to 1923, and represents a reproduction of an important historical work, maintaining the same format as the original work. While some publishers have opted to apply OCR (optical character recognition) technology to the process, we believe this leads to sub-optimal results (frequent typographical errors, strange characters and confusing formatting) and does not adequately preserve the historical character of the original artifact. We believe this work is culturally important in its original archival form. While we strive to adequately clean and digitally enhance the original work, there are occasionally instances where imperfections such as blurred or missing pages, poor pictures or errant marks may have been introduced due to either the quality of the original work or the scanning process itself. Despite these occasional imperfections, we have brought it back into print as part of our ongoing global book preservation commitment, providing customers with access to the best possible historical reprints. We appreciate your understanding of these occasional imperfections, and sincerely hope you enjoy seeing the book in a format as close as possible to that intended by the original publisher.
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(Excerpt from Theodore, or the Skeptic's Conversion, Vol. ...)
Excerpt from Theodore, or the Skeptic's Conversion, Vol. 1 of 2: History of the Culture of a Protestant Clergyman; Translated From the German Specimens of Foreign Literature have belonged chie?y to philosophy and general literature. The volumes now Offered to the American reader relate principally to theology. A few words upon German theology in general, and upon the character of De Wette as a theologian, may not be inappropriate in. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Wilhelm Martin was born on the 12th of January 1780, at Ulla, near Weimar, where his father was pastor.
Martin was sent to the gymnasium at Weimar, then at the height of its literary glory. Here he was much influenced by intercourse with Johann Gottfried Herder, who frequently examined at the school. In 1799 he entered on his theological studies at Jena, his principal teachers being J. J. Griesbach and H. E. G. Paulus, from the latter of whom he derived his tendency to free critical inquiry.
Both in methods and in results, de Wette occupied an almost solitary position among German theologians. Having taken his doctor's degree, he became privat-docent at Jena; in 1807 professor of theology at Heidelberg, where he came under the influence of J. F. Fries (1773-1843); and in 1810 was transferred to a similar chair in the newly founded university of Berlin, where he enjoyed the friendship of Schleiermacher. He was, however, dismissed from Berlin in 1819 on account of his having written a letter of consolation to the mother of Karl Ludwig Sand, the murderer of Kotzebue. A petition in his favour presented by the senate of the university was unsuccessful, and a decree was issued not only depriving him of the chair, but banishing him from the Prussian kingdom.
He retired for a time to Weimar, where he occupied his leisure in the preparation of his edition of Luther, and in writing the romance Theodor oder die Weihe des Zweiflers (Berlin, 1822), in which he describes the education of an evangelical pastor. During this period he made his first essay in preaching, and proved himself to be possessed of very popular gifts. But in 1822 he accepted the chair of theology in the university of Basel, which had been reorganized four years before. Though his appointment had been strongly opposed by the orthodox party, De Wette soon won for himself great influence both in the university and among the people generally. He was admitted a citizen, and became rector of the university, which owed to him much of its recovered strength, particularly in the theological faculty.
His works are marked by exegetical skill, unusual power of condensation and uniform fairness. Accordingly they possess value which is little affected by the progress of criticism. Some of his works are: Beiträge zur Einleitung in das Alte Testament (2 vols. , 1806-1807); Kommentar über die Psalmen (1811), Lehrbuch der hebräisch-jüdischen Archäologie (1814); Über Religion und Theologie (1815); Lehrbuch der christlichen Dogmatik (1813-1816); Lehrbuch der historisch-kritischen Einleitung in die Bibel (1817); Christliche Sittenlehre (1819-1821); Einleitung in das Neue Testament (1826); Religion, ihr Wesen, ihre Erscheinungsform, und ihr Einfluss auf das Leben (1827); Das Wesen des christlichen Glaubens (1846); and Kurzgefasstes exegetisches Handbuch zum Neuen Testament (1836-1848). De Wette also edited Luther's works (5 vols. , 1825-1828).
(This book was originally published prior to 1923, and rep...)
(This book was originally published prior to 1923, and rep...)
(This book was originally published prior to 1923, and rep...)
(This book was originally published prior to 1923, and rep...)
(This book was originally published prior to 1923, and rep...)
(This is a pre-1923 historical reproduction that was curat...)
(Excerpt from Theodore, or the Skeptic's Conversion, Vol. ...)
(Excerpt from Kritik der Israelitischen Geschichte, Vol. 1...)
De Wette prepared the way for the Supplement-theory. But he also made valuable contributions to other branches of theology.
Quotes from others about the person
De Wette has been described by Julius Wellhausen as "the epoch-making opener of the historical criticism of the Pentateuch. "
Otto Pfleiderer said (Development of Theology, p. 102), that he "occupied as free a position as the Rationalists with regard to the literal authority of the creeds of the church, but that he sought to give their due value to the religious feelings, which the Rationalists had not done, and, with a more unfettered mind towards history, to maintain the connexion of the present life of the church with the past. "
De Wette married three times, the third time in 1833.