Background
Desmond, William James was born on July 1, 1951 in Cork, Ireland. Son of Eugene Patrick and Hanna Desmond.
(Art and the Absolute restores Hegel's aesthetics to a pla...)
Art and the Absolute restores Hegel's aesthetics to a place of central importance in the Hegelian system. In so doing, it brings Hegel into direct relation with the central thrust of contemporary philosophy. The book draws on the astonishing scope and depths of Hegel's Lectures on Aesthetics, exploring the multifaceted issue of art and the absolute. Why does Hegel ascribe absoluteness to art? What can such absoluteness mean? How does it relate to religion and philosophy? How does Hegel's view of art illuminate the contemporary absence of the absolute? Art and the Absolute argues that these aesthetic questions are not mere theoretical conundrums for abstract analysis. It argues that Hegel's understanding of art can provide an indispensable hermeneutic relevant to current controversies. Art and the Absolute explores the intricacies of Hegel's aesthetic thought, communicating its contemporary relevance. It shows how for Hegel art illuminates the other areas of significant human experience such as history, religion, politics, literature. Against traditional, closed views, the result is a challenge to re-read Hegel's aesthetic philosophy.
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(About the Contributor(s): William Desmond is Professor of...)
About the Contributor(s): William Desmond is Professor of Philosophy at Katholieke Universiteit Leuven as well as David Cook Visiting Chair in Philosophy at Villanova University.
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(As Plato told us long ago, the human being is neither a g...)
As Plato told us long ago, the human being is neither a god nor a beast, but someone in between. Philosophy too is in between. How do we philosophize in between? W hat is the being of the between? This book answers the question in the most comprehensive terms possible. It offers an original understanding of metaphysical thinking and the fundamental senses of being, namely, the univocal, equivocal, dialectical, and metaxological senses. Part I of Being and the Between focuses on the nature of metaphysics, the question of being, in terms of the above fourfold sense. Part II develops a metaphysics of being as between, relative to our basic perplexities, concerning origin, creation, things, intelligibilities, selves, communities, being true, being good. The book calls for a generous hermeneutical rethinking of the philosophical tradition. Major figures and positions are reinterpreted. Desmond addresses the issue, common since Hegel, endemic since Heidegger, concerning the end of metaphysics. Granting a proper understanding of the between, Desmond believes that we need a resurrection of metaphysics, where the old perplexities, ever new, stand before us again.
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(This book is a philosophical effort to deal with the prob...)
This book is a philosophical effort to deal with the problem of otherness, particularly as it has been bequeathed to contemporary thought by the legacy of German idealism, whose most challenging, influential thinker was Hegel.
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(Philosophy and its Others responds to the widespread sens...)
Philosophy and its Others responds to the widespread sense that philosophy must renew its intellectual community with other significant ways of being and mind. The author articulates philosophy's community of mind with the aesthetic, the religious, and the ethical, without losing any of its own distinctive voice. He develops an original and constructive position between these extremes: the Hegelian extreme which reduces the plurality of others to a dialectical totality and the Wittgensteinian and deconstructive options that celebrate plurality, but without a proper sense of the connectedness of philosophy and its others.
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(Many philosophers since Hegel have been disturbed by the ...)
Many philosophers since Hegel have been disturbed by the thought that philosophy inevitably favors sameness over otherness or identity over difference. Originally published at a time when the issue was not so widely discussed in the English-speaking world, William Desmond here offers a constructive and positive approach to the problem of difference and otherness. He systematically explores the question of dialectic and otherness by analyzing how human desire inevitably seeks immanent wholeness in a manner that opens it to irreducible otherness. He faces the difficulties bequeathed to Continental thought by Hegelian dialectic and its tendency to subordinate difference to identity, whether appropriately or not. Unlike many recent critics of Hegel, he argues that we must preserve what is genuine in dialectic. Granting the positive power of dialectic, Desmond offers his first articulation of a further philosophical possibility-what he terms the Metaxological-a discourse of the "between" a discourse doing justice to desire's search for wholeness without any truncating of its radical openness to otherness. In a wide-ranging yet unified discussion, Desmond tackles such issues as the nature of the self, the ambiguous restlessness and inherent power of being revealed by human desire, desire's relation to transcendence, its openness to otherness in agapeic good will and in relation to the sublime as an aesthetic infinitude. Finally, Desmond brings this metaxological understanding to bear on the metaphysical question of the ultimate origin. This book is a remarkable introduction to Desmond's metaxological philosophy, prefiguring many of the ideas with which his later thought is associated. This second edition contains a substantial new preface and an afterword to each chapter in which Desmond reflects on the material from the standpoint of his current thinking.
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(Desmond explores perplexity regarding ultimacy-the metaph...)
Desmond explores perplexity regarding ultimacy-the metaphysical perplexity that precedes and exceeds scientific and commonsense curiosity. Desmond writes about the metaphysical perplexity that cannot be identified with scientific or commonsense curiosity. This perplexity is in another dimension of thought, asking questions about what precedes and exceeds the determinate intelligibilities of science and common sense. Desmond explores what this perplexity is, especially in so far as it is shadowed by the question of ultimacy. This work complements Desmond's Being and the Between.
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Desmond, William James was born on July 1, 1951 in Cork, Ireland. Son of Eugene Patrick and Hanna Desmond.
Bachelor, National U. Ireland, 1972; Master of Arts, National U. Ireland, 1974; Doctor of Philosophy, Pennsylvania State University, 1978.
Assistant professor, St. Bonaventure U., Olean, New York, 1978-1979; lecturer, U. College, Cork, Ireland, 1979-1981; lecturer, St. Patrick's College, Maynooth, Ireland, 1981-1982; assistant professor, Loyola College, Baltimore, 1982-1986; associate professor, Loyola College, Baltimore, 1986-1988; department chairman, Loyola College, Baltimore, 1986-1993; Thomas Higgins professor philosophy, Loyola College, Baltimore, 1993-1994; professor and director international program Philosophy Institute, Katholieke U. Leuven, Belgium, since 1994; J.N. Findlay chair in philosophy, Boston University, 1997.
(This book is a philosophical effort to deal with the prob...)
(About the Contributor(s): William Desmond is Professor of...)
(Philosophy and its Others responds to the widespread sens...)
(Many philosophers since Hegel have been disturbed by the ...)
(Desmond explores perplexity regarding ultimacy-the metaph...)
(Art and the Absolute restores Hegel's aesthetics to a pla...)
(As Plato told us long ago, the human being is neither a g...)
Member American Philosophical Association (member Executive Committee 1994-1997), Metaphys. Society American (secretary-treasurer 1986-1991, vice president 1993-1994, president 1994-1995), Hegel Society American (vice president 1984-1986), Hegel Society (president 1990-1992), Road Runners American.
Married Maria Goretti Kelly, October 2, 1972. Children: William, Hugh, Oisin.